महाभारतः mahābhārataḥ - book-7, chapter-34, verse-13

वासुदेवादनवरं फल्गुनाच्चामितौजसम् ।
अब्रवीत्परवीरघ्नमभिमन्युमिदं वचः ॥१३॥

13. vāsudevādanavaraṁ phalgunāccāmitaujasam ,
abravītparavīraghnamabhimanyumidaṁ vacaḥ.

13. vāsudevāt anavaram phalgunāt ca amitaujasam
abravīt paravīraghnam abhimanyum idam vacaḥ

13. (yudhiṣṭhiraḥ) vāsudevāt anavaram phalgunāt ca
amitaujasam paravīraghnam abhimanyum idam vacaḥ abravīt

13. He spoke these words to Abhimanyu, the slayer of enemy heroes, who was not inferior to Vasudeva (Krishna) and possessed immeasurable energy like Phalguna (Arjuna).

Words meanings summery:

• वासुदेवात् (vāsudevāt) - than Krishna (son of Vasudeva) (from Vasudeva, than Vasudeva)

• अनवरम् (anavaram) - not inferior (to Krishna) (not inferior, not less)

• फल्गुनात् (phalgunāt) - than Arjuna (also called Phalguna) (from Phalguna, than Phalguna)

• च (ca) - and

• अमितौजसम् (amitaujasam) - of immeasurable energy/power

• अब्रवीत् (abravīt) - he spoke, he said

• परवीरघ्नम् (paravīraghnam) - slayer of enemy heroes

• अभिमन्युम् (abhimanyum) - Abhimanyu

• इदम् (idam) - these following words (this, these)

• वचः (vacaḥ) - these words (as quoted in the next verse) (word, speech)

Words meanings and morphology

वासुदेवात् (vāsudevāt) - than Krishna (son of Vasudeva) (from Vasudeva, than Vasudeva)

(proper noun)

Ablative, masculine, singular of vāsudeva

vāsudeva - Krishna (son of Vasudeva)

Patronymic 'vāsudeva' from 'vasudeva'

Note: Used for comparison with 'anavarām'.

अनवरम् (anavaram) - not inferior (to Krishna) (not inferior, not less)

(adjective)

Accusative, masculine, singular of anavara

anavara - not inferior, not less, supreme

Negation 'an' + 'avara'

Compound type : nañ-tatpuruṣa (an+avara)

• an – not, un-
  indeclinable
  Negative prefix
• avara – inferior, lower, later
  adjective (masculine)

Note: Qualifies Abhimanyu.

फल्गुनात् (phalgunāt) - than Arjuna (also called Phalguna) (from Phalguna, than Phalguna)

(proper noun)

Ablative, masculine, singular of phalguna

phalguna - Arjuna (proper name)

Note: Used for comparison with 'amitajasa'.

च (ca) - and

(indeclinable)

Note: Joins the two comparisons.

अमितौजसम् (amitaujasam) - of immeasurable energy/power

(adjective)

Accusative, masculine, singular of amitaujas

amitaujas - of immeasurable energy/power

Compound type : bahuvrīhi (amita+ojas)

• amita – immeasurable, unlimited
  adjective (masculine)
  Past Passive Participle
  Negation 'a' + P.P.P of root 'mā' (to measure)
  Root: mā (class 2)
• ojas – energy, vitality, power
  noun (neuter)

Note: Qualifies Abhimanyu.

अब्रवीत् (abravīt) - he spoke, he said

(verb)

3rd person , singular, active, imperfect (laṅ) of brū

Root: brū (class 2)

Note: Subject is Yudhishthira (implied from previous verse).

परवीरघ्नम् (paravīraghnam) - slayer of enemy heroes

(adjective)

Accusative, masculine, singular of paravīraghna

paravīraghna - slayer of enemy heroes

Compound type : tatpuruṣa (para+vīra+ghna)

• para – other, hostile, enemy
  adjective (masculine)
• vīra – hero, warrior
  noun (masculine)
• ghna – slaying, destroying (suffix)
  adjective (masculine)
  Derived from root 'han' (to strike, slay)
  Root: han (class 2)

Note: Qualifies Abhimanyu.

अभिमन्युम् (abhimanyum) - Abhimanyu

(proper noun)

Accusative, masculine, singular of abhimanyu

abhimanyu - Abhimanyu (proper name)

Note: Indirect object of 'abravīt'.

इदम् (idam) - these following words (this, these)

(pronoun)

Accusative, neuter, singular of idam

idam - this, these

Note: Refers to 'vacaḥ'.

वचः (vacaḥ) - these words (as quoted in the next verse) (word, speech)

(noun)

Accusative, neuter, singular of vacas

vacas - word, speech, utterance

From root 'vac' (to speak)

Root: vac (class 2)

Note: Direct object of 'abravīt'.