महाभारतः mahābhārataḥ - book-7, chapter-34, verse-15

त्वं वार्जुनो वा कृष्णो वा भिन्द्यात्प्रद्युम्न एव वा ।
चक्रव्यूहं महाबाहो पञ्चमोऽन्यो न विद्यते ॥१५॥

15. tvaṁ vārjuno vā kṛṣṇo vā bhindyātpradyumna eva vā ,
cakravyūhaṁ mahābāho pañcamo'nyo na vidyate.

15. tvam vā arjunaḥ vā kṛṣṇaḥ vā bhindyāt pradyumnaḥ eva
vā cakravyūham mahābāho pañcamaḥ anyaḥ na vidyate

15. mahābāho tvam vā arjunaḥ vā kṛṣṇaḥ vā pradyumnaḥ eva
vā cakravyūham bhindyāt pañcamaḥ anyaḥ na vidyate

15. O mighty-armed one, only you, Arjuna, Krishna, or Pradyumna himself can break the circular battle array (cakra-vyūha); no fifth person exists who can.

Words meanings summery:

• त्वम् (tvam) - you

• वा (vā) - or, either

• अर्जुनः (arjunaḥ) - Arjuna

• वा (vā) - or, either

• कृष्णः (kṛṣṇaḥ) - Krishna

• वा (vā) - or, either

• भिन्द्यात् (bhindyāt) - may break, should break, can break

• प्रद्युम्नः (pradyumnaḥ) - Pradyumna

• एव (eva) - Pradyumna himself (only, indeed, just, very)

• वा (vā) - or, either

• चक्रव्यूहम् (cakravyūham) - the circular battle array

• महाबाहो (mahābāho) - O Abhimanyu, who is mighty-armed (O mighty-armed one)

• पञ्चमः (pañcamaḥ) - a fifth person (fifth)

• अन्यः (anyaḥ) - other, another

• न (na) - not, no

• विद्यते (vidyate) - exists, is found

Words meanings and morphology

त्वम् (tvam) - you

(pronoun)

Nominative, singular of tvad

tvad - you

Note: Second person singular pronoun, nominative case.

वा (vā) - or, either

(indeclinable)

Note: Conjunction.

अर्जुनः (arjunaḥ) - Arjuna

(proper noun)

Nominative, masculine, singular of arjuna

arjuna - Arjuna (name of a Pandava prince), white, silver

वा (vā) - or, either

(indeclinable)

Note: Conjunction.

कृष्णः (kṛṣṇaḥ) - Krishna

(proper noun)

Nominative, masculine, singular of kṛṣṇa

kṛṣṇa - Krishna (name of a deity and warrior), black, dark

वा (vā) - or, either

(indeclinable)

Note: Conjunction.

भिन्द्यात् (bhindyāt) - may break, should break, can break

(verb)

3rd person , singular, active, optative (vidhiliṅ) of bhid

Optative Mood, Third Person Singular, Parasmaipada

Root: bhid (class 7)

Note: Used here with the sense of 'can'.

प्रद्युम्नः (pradyumnaḥ) - Pradyumna

(proper noun)

Nominative, masculine, singular of pradyumna

pradyumna - Pradyumna (name of Krishna's son), very mighty

एव (eva) - Pradyumna himself (only, indeed, just, very)

(indeclinable)

Note: Emphatic particle.

वा (vā) - or, either

(indeclinable)

Note: Conjunction.

चक्रव्यूहम् (cakravyūham) - the circular battle array

(noun)

Accusative, masculine, singular of cakravyūha

cakravyūha - circular battle array, a military formation shaped like a discus (cakra)

Compound type : tatpurusha (cakra+vyūha)

• cakra – wheel, discus
  noun (neuter)
• vyūha – array, formation, disposition (of troops)
  noun (masculine)
  Prefix: vi
  Root: ūh (class 1)

महाबाहो (mahābāho) - O Abhimanyu, who is mighty-armed (O mighty-armed one)

(adjective)

Vocative, masculine, singular of mahābāhu

mahābāhu - one with great arms, mighty-armed

Compound type : bahuvrihi (mahā+bāhu)

• mahā – great, large, mighty
  adjective
• bāhu – arm
  noun (masculine)

Note: Used as an epithet for a powerful warrior.

पञ्चमः (pañcamaḥ) - a fifth person (fifth)

(adjective)

Nominative, masculine, singular of pañcama

pañcama - fifth

Ordinal number from pañcan (five).

Note: Refers to a fifth person (implied to be able to break the formation).

अन्यः (anyaḥ) - other, another

(pronoun)

Nominative, masculine, singular of anya

anya - other, another, different

न (na) - not, no

(indeclinable)

Note: Negative particle.

विद्यते (vidyate) - exists, is found

(verb)

3rd person , singular, active, present (laṭ) of vid

Present Indicative, Third Person Singular, Ātmanepada, from root vid (class 4) meaning 'to be'.

Root: vid (class 4)