महाभारतः mahābhārataḥ - book-7, chapter-17, verse-6

अथ वा हर्षकालोऽयं त्रैगर्तानामसंशयम् ।
कुनरैर्दुरवापान्हि लोकान्प्राप्स्यन्त्यनुत्तमान् ॥६॥

6. atha vā harṣakālo'yaṁ traigartānāmasaṁśayam ,
kunarairduravāpānhi lokānprāpsyantyanuttamān.

6. atha vā harṣakālaḥ ayam traigartānām asaṃśayam
kunaraiḥ duravāpān hi lokān prāpsyanti anuttaman

6. atha vā asaṃśayam ayam harṣakālaḥ traigartānām,
hi te lokān anuttaman kunaraiḥ duravāpān prāpsyanti

6. Or, without a doubt, this is a time for joy for the Trigartas, for they will surely attain unsurpassed realms, which are difficult for wicked men to reach.

Words meanings summery:

• अथ (atha) - 'Or else' when combined with vā. (then, now, moreover, or)

• वा (vā) - 'Or else' when combined with atha. (or, either)

• हर्षकालः (harṣakālaḥ) - time for joy, occasion for rejoicing

• अयम् (ayam) - this

• त्रैगर्तानाम् (traigartānām) - of the Trigartas

• असंशयम् (asaṁśayam) - without doubt, certainly, doubtless

• कुनरैः (kunaraiḥ) - by evil men, by wicked individuals

• दुरवापान् (duravāpān) - difficult to obtain, hard to reach

• हि (hi) - Functions as a conjunction meaning 'for' or 'because'. (indeed, surely, for)

• लोकान् (lokān) - Refers to heavenly or desirable realms. (worlds, realms, regions)

• प्राप्स्यन्ति (prāpsyanti) - they will obtain, they will reach, they will acquire

• अनुत्तमन् (anuttaman) - unsurpassed, most excellent, supreme

Words meanings and morphology

अथ (atha) - 'Or else' when combined with vā. (then, now, moreover, or)

(indeclinable)

वा (vā) - 'Or else' when combined with atha. (or, either)

(indeclinable)

हर्षकालः (harṣakālaḥ) - time for joy, occasion for rejoicing

(noun)

Nominative, masculine, singular of harṣakāla

harṣakāla - time of joy, season of pleasure

Compound noun.

Compound type : tatpuruṣa (harṣa+kāla)

• harṣa – joy, delight, pleasure
  noun (masculine)
  From root hṛṣ (to be excited).
  Root: hṛṣ (class 1)
• kāla – time, season, occasion
  noun (masculine)

अयम् (ayam) - this

(pronoun)

Nominative, masculine, singular of idam

idam - this, this here

त्रैगर्तानाम् (traigartānām) - of the Trigartas

(proper noun)

Genitive, masculine, plural of traigarta

traigarta - belonging to Trigarta, a native of Trigarta

From trigarta (name of a country/people).

असंशयम् (asaṁśayam) - without doubt, certainly, doubtless

(indeclinable)

Adverbial use of a neuter noun asaṃśaya.

Compound type : bahuvrīhi (a+saṃśaya)

• a – not, non-, un-
  indeclinable
  Negative prefix.
• saṃśaya – doubt, uncertainty
  noun (masculine)
  Prefix: sam
  Root: śi (class 5)

Note: Functions as an adverb.

कुनरैः (kunaraiḥ) - by evil men, by wicked individuals

(noun)

Instrumental, masculine, plural of kunara

kunara - bad man, evil person, contemptible man

Compound noun ku (bad) + nara (man).

Compound type : tatpuruṣa (ku+nara)

• ku – bad, evil, ill, vile
  indeclinable
  Indeclinable prefix.
• nara – man, person
  noun (masculine)

Note: Refers to others who are wicked or inferior.

दुरवापान् (duravāpān) - difficult to obtain, hard to reach

(adjective)

Accusative, masculine, plural of duravāpa

duravāpa - hard to obtain, difficult of access, difficult to attain

Compound from dur (bad/difficult) and āvāpa (obtaining). From root āp with dur prefix.

Compound type : prādi-samāsa (dur+ā+√āp)

• dur – bad, hard, difficult
  indeclinable
  Indeclinable prefix.
• ā – to, towards, up to, completely
  upasarga
• āpa – obtaining, reaching, acquisition
  noun (masculine)
  From root āp (to obtain).
  Root: āp (class 5)

Note: Qualifies lokān.

हि (hi) - Functions as a conjunction meaning 'for' or 'because'. (indeed, surely, for)

(indeclinable)

लोकान् (lokān) - Refers to heavenly or desirable realms. (worlds, realms, regions)

(noun)

Accusative, masculine, plural of loka

loka - world, realm, people, space

Root: lok (class 1)

प्राप्स्यन्ति (prāpsyanti) - they will obtain, they will reach, they will acquire

(verb)

3rd person , plural, active, future (lṛṭ) of prāp

Future active indicative, 3rd person plural

From root āp (class 5) with prefix pra-. Future tense formation with sya suffix.

Prefix: pra

Root: āp (class 5)

अनुत्तमन् (anuttaman) - unsurpassed, most excellent, supreme

(adjective)

Accusative, masculine, plural of anuttama

anuttama - unsurpassed, supreme, most excellent

Compound of an- (negation) + uttama (highest, best).

Compound type : bahuvrīhi (an+uttama)

• an – not, non-, un-
  indeclinable
  Negative prefix. an- before vowels.
• uttama – highest, best, chief, supreme
  adjective (masculine)
  Superlative of ud (up) or ut. From ud-tamap.
  Prefix: ud