महाभारतः mahābhārataḥ - book-7, chapter-155, verse-22

कुण्डलाभ्यां निमायाथ दिव्येन कवचेन च ।
तां प्राप्यामन्यत वृषा सततं त्वां हतं रणे ॥२२॥

22. kuṇḍalābhyāṁ nimāyātha divyena kavacena ca ,
tāṁ prāpyāmanyata vṛṣā satataṁ tvāṁ hataṁ raṇe.

22. kuṇḍalābhyām nimāya atha divyena kavacena ca
tām prāpya amanyata vṛṣā satatam tvām hatam raṇe

22. vṛṣā kuṇḍalābhyām divyena kavacena ca nimāya
tām prāpya satatam tvām raṇe hatam amanyata

22. And having secured the earrings and the divine armor, Vṛṣa (Karṇa), having thus obtained that (protection/power), constantly believed that you had been slain in battle.

Words meanings summery:

• कुण्डलाभ्याम् (kuṇḍalābhyām) - by the two earrings

• निमाय (nimāya) - having taken, having secured, having adorned

• अथ (atha) - then, and, now

• दिव्येन (divyena) - by divine, by heavenly

• कवचेन (kavacena) - by armor

• च (ca) - and

• ताम् (tām) - that (referring to implied protection/power) (that, her)

• प्राप्य (prāpya) - having obtained, having reached

• अमन्यत (amanyata) - he thought, he believed, he considered

• वृषा (vṛṣā) - Vṛṣa (a name for Karṇa) (bull, manly one, powerful one)

• सततम् (satatam) - constantly, always, perpetually

• त्वाम् (tvām) - you

• हतम् (hatam) - killed, slain

• रणे (raṇe) - in battle, in war

Words meanings and morphology

कुण्डलाभ्याम् (kuṇḍalābhyām) - by the two earrings

(noun)

Instrumental, neuter, dual of kuṇḍala

kuṇḍala - earring, a ring, a coil

निमाय (nimāya) - having taken, having secured, having adorned

(indeclinable)

Absolutive

From ni-√mā (to measure, to make)

Prefix: ni

Root: mā (class 3)

अथ (atha) - then, and, now

(indeclinable)

दिव्येन (divyena) - by divine, by heavenly

(adjective)

Instrumental, masculine, singular of divya

divya - divine, celestial, heavenly

कवचेन (kavacena) - by armor

(noun)

Instrumental, neuter, singular of kavaca

kavaca - armor, coat of mail, breast-plate

च (ca) - and

(indeclinable)

ताम् (tām) - that (referring to implied protection/power) (that, her)

(pronoun)

Accusative, feminine, singular of tad

tad - that, he, she, it

प्राप्य (prāpya) - having obtained, having reached

(indeclinable)

Absolutive

From pra-√āp (to obtain, to reach)

Prefix: pra

Root: āp (class 5)

अमन्यत (amanyata) - he thought, he believed, he considered

(verb)

3rd person , singular, middle, Past Imperfect (laṅ) of man

Root: man (class 4)

वृषा (vṛṣā) - Vṛṣa (a name for Karṇa) (bull, manly one, powerful one)

(proper noun)

Nominative, masculine, singular of vṛṣan

vṛṣan - bull, manly, powerful, strong, chief

सततम् (satatam) - constantly, always, perpetually

(indeclinable)

Note: Used adverbially

त्वाम् (tvām) - you

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you (pronoun)

हतम् (hatam) - killed, slain

(adjective)

Accusative, masculine, singular of hata

hata - killed, slain, struck, destroyed

Past Passive Participle

From √han (to strike, to kill)

Root: han (class 2)

रणे (raṇe) - in battle, in war

(noun)

Locative, masculine, singular of raṇa

raṇa - battle, war, combat, conflict