महाभारतः mahābhārataḥ - book-7, chapter-155, verse-17

गाण्डीवमायम्य भवांश्चक्रं वाहं सुदर्शनम् ।
न शक्तौ स्वो रणे जेतुं तथायुक्तं नरर्षभम् ॥१७॥

17. gāṇḍīvamāyamya bhavāṁścakraṁ vāhaṁ sudarśanam ,
na śaktau svo raṇe jetuṁ tathāyuktaṁ nararṣabham.

17. gāṇḍīvaṃ āyamya bhavān ca cakraṃ vāhaṃ sudarśanam
na śaktau svaḥ raṇe jetuṃ tathāyuktam nararṣabham

17. aham gāṇḍīvaṃ āyamya,
bhavān ca sudarśanam cakraṃ vāhaṃ [dhārayan api],
raṇe tathāyuktam nararṣabham jetuṃ na śaktau svaḥ

17. Even after I have drawn my Gaṇḍīva bow, and you are wielding your Sudarśana discus, we two would not be able to conquer that best among men (Karna), who is thus empowered, in battle.

Words meanings summery:

• गाण्डीवं (gāṇḍīvaṁ) - the Gaṇḍīva bow

• आयम्य (āyamya) - having drawn, having stretched

• भवान् (bhavān) - You, Lord Krishna (you (honorific))

• च (ca) - and

• चक्रं (cakraṁ) - discus, wheel

• वाहं (vāhaṁ) - the Sudarśana discus as an instrument or weapon that is wielded (carrying, bearer, vehicle, instrument/weapon)

• सुदर्शनम् (sudarśanam) - Sudarśana (the discus of Vishnu/Krishna)

• न (na) - not

• शक्तौ (śaktau) - we two (Arjuna and Krishna) are able (two are able, capable)

• स्वः (svaḥ) - we (two) are

• रणे (raṇe) - in battle

• जेतुं (jetuṁ) - to conquer

• तथायुक्तम् (tathāyuktam) - Karna, thus endowed with power (śakti) (thus endowed, thus equipped, thus empowered)

• नरर्षभम् (nararṣabham) - Karna, the best among men (best among men, eminent man)

Words meanings and morphology

गाण्डीवं (gāṇḍīvaṁ) - the Gaṇḍīva bow

(proper noun)

Accusative, neuter, singular of gāṇḍīva

gāṇḍīva - Gaṇḍīva (Arjuna's divine bow)

आयम्य (āyamya) - having drawn, having stretched

(indeclinable)

absolutive

Absolutive (gerund) derived from root yam (to hold, to stretch) with upasarga ā (towards).

Prefix: ā

Root: yam (class 1)

Note: Refers to Arjuna's action (implied subject).

भवान् (bhavān) - You, Lord Krishna (you (honorific))

(pronoun)

Nominative, masculine, singular of bhavat

bhavat - you (honorific), sir, your worship

च (ca) - and

(indeclinable)

चक्रं (cakraṁ) - discus, wheel

(noun)

Accusative, neuter, singular of cakra

cakra - discus, wheel, circle, army corps

वाहं (vāhaṁ) - the Sudarśana discus as an instrument or weapon that is wielded (carrying, bearer, vehicle, instrument/weapon)

(noun)

Accusative, masculine, singular of vāha

vāha - vehicle, carrier, bearer, mount, implement, weapon

Note: Used here in apposition or as an adjective describing the nature of the discus (as something wielded/borne).

सुदर्शनम् (sudarśanam) - Sudarśana (the discus of Vishnu/Krishna)

(proper noun)

Accusative, neuter, singular of sudarśana

sudarśana - Sudarśana (Vishnu's divine discus), beautiful, pleasing to see

न (na) - not

(indeclinable)

शक्तौ (śaktau) - we two (Arjuna and Krishna) are able (two are able, capable)

(adjective)

Nominative, masculine, dual of śakta

śakta - able, capable, mighty, strong

Past Passive Participle

Derived from root śak (to be able). Used adjectivally.

Root: śak (class 5)

Note: Refers to Arjuna and Krishna (implied dual subjects).

स्वः (svaḥ) - we (two) are

(verb)

1st person , dual, active, present (laṭ) of as

Root: as (class 2)

रणे (raṇe) - in battle

(noun)

Locative, masculine, singular of raṇa

raṇa - battle, fight, war, conflict

जेतुं (jetuṁ) - to conquer

(indeclinable)

infinitive

Infinitive form of the verb root ji (to conquer).

Root: ji (class 1)

तथायुक्तम् (tathāyuktam) - Karna, thus endowed with power (śakti) (thus endowed, thus equipped, thus empowered)

(adjective)

Accusative, masculine, singular of tathāyukta

tathāyukta - thus endowed, thus equipped, joined in that way

Compound type : tatpuruṣa (tathā+yukta)

• tathā – thus, so, in that manner
  indeclinable
• yukta – joined, endowed, equipped, engaged, fit
  adjective (neuter)
  Past Passive Participle
  Derived from root yuj (to join, connect).
  Root: yuj (class 7)

Note: Agrees with 'nararṣabham'.

नरर्षभम् (nararṣabham) - Karna, the best among men (best among men, eminent man)

(noun)

Accusative, masculine, singular of nararṣabha

nararṣabha - best among men, eminent man, a chief of men

Compound type : tatpuruṣa (nara+ṛṣabha)

• nara – man, human, person
  noun (masculine)
• ṛṣabha – bull, best, excellent, eminent
  noun (masculine)