महाभारतः mahābhārataḥ - book-7, chapter-155, verse-18

त्वद्धितार्थं तु शक्रेण मायया हृतकुण्डलः ।
विहीनकवचश्चायं कृतः परपुरंजयः ॥१८॥

18. tvaddhitārthaṁ tu śakreṇa māyayā hṛtakuṇḍalaḥ ,
vihīnakavacaścāyaṁ kṛtaḥ parapuraṁjayaḥ.

18. tvat-hita-artham tu śakreṇa māyayā hṛtakuṇḍalaḥ
vihīnakavacaḥ ca ayam kṛtaḥ parapurañjayaḥ

18. ayam parapurañjayaḥ tvat-hita-artham tu śakreṇa
māyayā hṛtakuṇḍalaḥ vihīnakavacaḥ ca kṛtaḥ

18. Indeed, for your welfare, this conqueror of enemy cities was, by Indra, through trickery (māyā), deprived of his armor and had his earrings taken.

Words meanings summery:

• त्वत्-हित-अर्थम् (tvat-hita-artham) - for your benefit, for your welfare

• तु (tu) - indeed (but, indeed, yet, on the other hand)

• शक्रेण (śakreṇa) - by Indra

• मायया (māyayā) - by trickery (māyā) (by illusion, by trickery, by magic)

• हृतकुण्डलः (hṛtakuṇḍalaḥ) - one whose earrings have been taken away

• विहीनकवचः (vihīnakavacaḥ) - deprived of armor, without armor

• च (ca) - and (and, also)

• अयम् (ayam) - this one (referring to Karna) (this (one))

• कृतः (kṛtaḥ) - made, rendered (in a state) (made, done, performed)

• परपुरञ्जयः (parapurañjayaḥ) - conqueror of enemy cities (describing Karna's former prowess) (conqueror of enemy cities)

Words meanings and morphology

त्वत्-हित-अर्थम् (tvat-hita-artham) - for your benefit, for your welfare

(indeclinable)

Compound of 'tvat' (your), 'hita' (welfare), and 'artha' (purpose). Used adverbially in the dative sense.

Compound type : tatpuruṣa (tvad+hita+artha)

• tvad – you, your
  pronoun
  From pronominal stem 'yuṣmad'.
• hita – benefit, welfare, good
  noun (neuter)
  Past Passive Participle
  Derived from root √dhā (to place, put) with prefix hi-.
  Prefix: hi
  Root: dhā (class 3)
• artha – purpose, object, meaning, wealth, for the sake of
  noun (masculine)

Note: Functions adverbially in the sense of 'for the sake of'.

तु (tu) - indeed (but, indeed, yet, on the other hand)

(indeclinable)

शक्रेण (śakreṇa) - by Indra

(proper noun)

Instrumental, masculine, singular of śakra

śakra - Indra, the powerful one

From root √śak (to be able).

Root: śak (class 5)

मायया (māyayā) - by trickery (māyā) (by illusion, by trickery, by magic)

(noun)

Instrumental, feminine, singular of māyā

māyā - illusion, magic, trickery, supernatural power (māyā)

From root √mā (to measure, form, create).

Root: mā (class 2)

हृतकुण्डलः (hṛtakuṇḍalaḥ) - one whose earrings have been taken away

(adjective)

Nominative, masculine, singular of hṛtakuṇḍala

hṛtakuṇḍala - one whose earrings have been taken

Bahuvrīhi compound.

Compound type : bahuvrīhi (hṛta+kuṇḍala)

• hṛta – taken, carried away, stolen
  adjective (neuter)
  Past Passive Participle
  Derived from root √hṛ (to take, carry).
  Root: hṛ (class 1)
• kuṇḍala – earring, a ring
  noun (neuter)

Note: Refers to Karna.

विहीनकवचः (vihīnakavacaḥ) - deprived of armor, without armor

(adjective)

Nominative, masculine, singular of vihīnakavaca

vihīnakavaca - deprived of armor, without armor

Bahuvrīhi compound.

Compound type : bahuvrīhi (vihīna+kavaca)

• vihīna – deprived of, destitute of, abandoned
  adjective (neuter)
  Past Passive Participle
  Derived from root √hā (to abandon, forsake) with prefix vi-.
  Prefix: vi
  Root: hā (class 3)
• kavaca – armor, cuirass
  noun (neuter)

Note: Refers to Karna.

च (ca) - and (and, also)

(indeclinable)

Conjunction.

अयम् (ayam) - this one (referring to Karna) (this (one))

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one

Demonstrative pronoun.

कृतः (kṛtaḥ) - made, rendered (in a state) (made, done, performed)

(adjective)

Nominative, masculine, singular of kṛta

kṛta - done, made, accomplished, created

Past Passive Participle

Derived from root √kṛ (to do, make).

Root: kṛ (class 8)

Note: This is a past passive participle agreeing with 'ayam'.

परपुरञ्जयः (parapurañjayaḥ) - conqueror of enemy cities (describing Karna's former prowess) (conqueror of enemy cities)

(noun)

Nominative, masculine, singular of parapurañjaya

parapurañjaya - conqueror of enemy cities

Tatpuruṣa compound.

Compound type : tatpuruṣa (para+purañjaya)

• para – other, enemy, supreme
  adjective
• purañjaya – conqueror of cities
  noun (masculine)
  Compound of 'pura' (city) and 'jaya' (victory/conqueror).
  Root: ji (class 1)

Note: Agrees with 'ayam'.