महाभारतः mahābhārataḥ - book-6, chapter-1, verse-27

निवृत्ते चैव नो युद्धे प्रीतिश्च स्यात्परस्परम् ।
यथापुरं यथायोगं न च स्याच्छलनं पुनः ॥२७॥

27. nivṛtte caiva no yuddhe prītiśca syātparasparam ,
yathāpuraṁ yathāyogaṁ na ca syācchalanaṁ punaḥ.

27. nivṛtte ca eva naḥ yuddhe prītiḥ ca syāt parasparam
yathāpuram yathāyogam na ca syāt chalanam punaḥ

27. naḥ yuddhe nivṛtte ca eva parasparam prītiḥ ca syāt
yathāpuram yathāyogam ca punaḥ chalanam na syāt

27. And when our battle (yuddha) has ended, there should be mutual affection among us, as it was before and as is fitting, and there should be no deceit again.

Words meanings summery:

• निवृत्ते (nivṛtte) - when ended, when ceased (ceased, ended, turned back, retired)

• च (ca) - and (and, also)

• एव (eva) - indeed (indeed, just, only)

• नः (naḥ) - our (our, to us)

• युद्धे (yuddhe) - in battle (yuddha) (in battle, in war)

• प्रीतिः (prītiḥ) - affection (affection, love, joy, pleasure)

• च (ca) - and (and, also)

• स्यात् (syāt) - should be (should be, may be, would be)

• परस्परम् (parasparam) - mutual, among us (mutually, reciprocally, among each other)

• यथापुरम् (yathāpuram) - as before (as before, as formerly)

• यथायोगम् (yathāyogam) - as is fitting (as is proper, according to fitness, suitably)

• न (na) - not (not, no)

• च (ca) - and (and, also)

• स्यात् (syāt) - should be (should be, may be, would be)

• छलनम् (chalanam) - deceit (deceit, fraud, trickery, delusion)

• पुनः (punaḥ) - again (again, back, moreover)

Words meanings and morphology

निवृत्ते (nivṛtte) - when ended, when ceased (ceased, ended, turned back, retired)

(adjective)

Locative, neuter, singular of nivṛtta

nivṛtta - ceased, ended, returned, retired, abstained from

past passive participle

from root vṛt (to turn) with prefix ni (down, back)

Prefix: ni

Root: vṛt (class 1)

च (ca) - and (and, also)

(indeclinable)

एव (eva) - indeed (indeed, just, only)

(indeclinable)

नः (naḥ) - our (our, to us)

(pronoun)

Genitive, plural of asmad

asmad - I, we (pronoun)

Note: Also found as dative plural

युद्धे (yuddhe) - in battle (yuddha) (in battle, in war)

(noun)

Locative, neuter, singular of yuddha

yuddha - battle, fight, war

past passive participle

from root yudh (to fight)

Root: yudh (class 4)

प्रीतिः (prītiḥ) - affection (affection, love, joy, pleasure)

(noun)

Nominative, feminine, singular of prīti

prīti - affection, love, joy, pleasure, satisfaction

च (ca) - and (and, also)

(indeclinable)

स्यात् (syāt) - should be (should be, may be, would be)

(verb)

3rd person , singular, active, optative (vidhiliṅ) of as

Root: as (class 2)

परस्परम् (parasparam) - mutual, among us (mutually, reciprocally, among each other)

(indeclinable)

यथापुरम् (yathāpuram) - as before (as before, as formerly)

(indeclinable)

Compound type : avyayībhāva (yathā+puram)

• yathā – as, like, according to
  indeclinable
• puram – formerly, previously, of old
  indeclinable

यथायोगम् (yathāyogam) - as is fitting (as is proper, according to fitness, suitably)

(indeclinable)

Compound type : avyayībhāva (yathā+yoga)

• yathā – as, like, according to
  indeclinable
• yoga – union, discipline, method, application, propriety, fitness
  noun (masculine)
  Root: yuj (class 7)

न (na) - not (not, no)

(indeclinable)

च (ca) - and (and, also)

(indeclinable)

स्यात् (syāt) - should be (should be, may be, would be)

(verb)

3rd person , singular, active, optative (vidhiliṅ) of as

Root: as (class 2)

छलनम् (chalanam) - deceit (deceit, fraud, trickery, delusion)

(noun)

Nominative, neuter, singular of chalana

chalana - deceit, fraud, trickery, delusion, bewildering

verbal noun

from root chal (to deceive)

Root: chal (class 1)

पुनः (punaḥ) - again (again, back, moreover)

(indeclinable)