महाभारतः mahābhārataḥ - book-6, chapter-1, verse-11

संज्ञाश्च विविधास्तास्तास्तेषां चक्रे युधिष्ठिरः ।
एवंवादी वेदितव्यः पाण्डवेयोऽयमित्युत ॥११॥

11. saṁjñāśca vividhāstāstāsteṣāṁ cakre yudhiṣṭhiraḥ ,
evaṁvādī veditavyaḥ pāṇḍaveyo'yamityuta.

11. saṃjñāḥ ca vividhāḥ tāḥ tāḥ teṣām cakre yudhiṣṭhiraḥ
evamvādī veditavyaḥ pāṇḍaveyaḥ ayam iti uta

11. yudhiṣṭhiraḥ teṣām vividhāḥ tāḥ tāḥ saṃjñāḥ ca cakre.
ayam evamvādī pāṇḍaveyaḥ iti veditavyaḥ uta.

11. Yudhishthira assigned various unique recognition signs (saṃjñāḥ) to each of them. He declared, "This one, speaking in such a manner, is to be known as a Pandava (pāṇḍaveyaḥ)."

Words meanings summery:

• संज्ञाः (saṁjñāḥ) - signs, designations, names, recognition marks

• च (ca) - and, also

• विविधाः (vividhāḥ) - various, manifold, diverse

• ताः (tāḥ) - those (feminine)

• ताः (tāḥ) - those (feminine)

• तेषाम् (teṣām) - for them, to them, of them

• चक्रे (cakre) - he made, he assigned

• युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhishthira

• एवम्वादी (evamvādī) - one speaking thus, one who says this

• वेदितव्यः (veditavyaḥ) - to be known, should be known

• पाण्डवेयः (pāṇḍaveyaḥ) - son of Pandu, a Pandava

• अयम् (ayam) - this one, he

• इति (iti) - thus, so (introducing a quote)

• उत (uta) - indeed, moreover, also

Words meanings and morphology

संज्ञाः (saṁjñāḥ) - signs, designations, names, recognition marks

(noun)

Nominative, feminine, plural of saṃjñā

saṁjñā - sign, token, designation, name, recognition mark

from sam (prefix 'together') + jñā 'to know'

Prefix: sam

Root: jñā (class 9)

च (ca) - and, also

(indeclinable)

विविधाः (vividhāḥ) - various, manifold, diverse

(adjective)

Nominative, feminine, plural of vividha

vividha - various, manifold, diverse

from vi (prefix 'apart') + vidha 'kind, sort'

Compound type : tatpurusha (vi+vidha)

• vi – apart, asunder, denoting distribution or difference
  indeclinable
  prefix
• vidha – manner, kind, sort
  noun (masculine)

Note: Agrees with 'saṃjñāḥ'.

ताः (tāḥ) - those (feminine)

(pronoun)

Nominative, feminine, plural of tad

tad - that, those

Note: Demonstrative pronoun, repeated for emphasis ('tāḥ tāḥ'). Agrees with 'saṃjñāḥ'.

ताः (tāḥ) - those (feminine)

(pronoun)

Nominative, feminine, plural of tad

tad - that, those

Note: Repeated for emphasis with 'tāḥ'.

तेषाम् (teṣām) - for them, to them, of them

(pronoun)

Genitive, plural of tad

tad - that, those

Note: Refers to the warriors for whom the signs are made.

चक्रे (cakre) - he made, he assigned

(verb)

3rd person , singular, middle, perfect (lit) of kṛ

Root: kṛ (class 8)

Note: Ātmanepada form.

युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhishthira

(proper noun)

Nominative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhishthira (eldest of the Pandavas)

from yudhi (locative of yudh 'battle') + sthira 'firm', 'firm in battle'

Compound type : tatpurusha (yudh+sthira)

• yudh – battle, fight
  noun (feminine)
• sthira – firm, steady, stable
  adjective (masculine)
  from root sthā 'to stand'
  Root: sthā (class 1)

एवम्वादी (evamvādī) - one speaking thus, one who says this

(adjective)

Nominative, masculine, singular of evamvādin

evamvādin - one speaking thus, one who speaks in this manner

Agent noun (n-stem)

from evam ('thus') + vādin ('speaker')

Compound type : tatpurusha (evam+vādin)

• evam – thus, in this manner, so
  indeclinable
• vādin – speaker, one who says
  noun (masculine)
  Agent noun
  from root vad 'to speak'
  Root: vad (class 1)

Note: Refers to 'ayam' or 'pāṇḍaveyaḥ'.

वेदितव्यः (veditavyaḥ) - to be known, should be known

(adjective)

Nominative, masculine, singular of veditavya

veditavya - to be known, knowable

Gerundive

from root vid 'to know' with tavya suffix

Root: vid (class 2)

Note: Agrees with 'ayam' and 'pāṇḍaveyaḥ'.

पाण्डवेयः (pāṇḍaveyaḥ) - son of Pandu, a Pandava

(noun)

Nominative, masculine, singular of pāṇḍaveya

pāṇḍaveya - descendant of Pandu, a Pandava

from paṇḍu (name of king) + eya (patronymic suffix)

अयम् (ayam) - this one, he

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one

इति (iti) - thus, so (introducing a quote)

(indeclinable)

Note: Marks the end of a direct speech or thought.

उत (uta) - indeed, moreover, also

(indeclinable)

Note: Emphatic particle.