महाभारतः mahābhārataḥ - book-5, chapter-82, verse-26

तेऽभिगम्य महात्मानं हृषीकेशमरिंदमम् ।
पूजां चक्रुर्यथान्यायमाशीर्मङ्गलसंयुताम् ॥२६॥

26. te'bhigamya mahātmānaṁ hṛṣīkeśamariṁdamam ,
pūjāṁ cakruryathānyāyamāśīrmaṅgalasaṁyutām.

26. te abhigamya mahātmānam hṛṣīkeśam ariṃdamam
pūjām cakruḥ yathānyāyam āśīs maṅgalasaṃyutām

26. Having approached the great-souled one (mahātman), Hrishikesha, the subduer of enemies, they performed worship (pūjā) properly, accompanied by blessings and auspicious invocations.

Words meanings summery:

• ते (te) - they

• अभिगम्य (abhigamya) - having approached, having gone towards

• महात्मानम् (mahātmānam) - the great-souled one, the noble one, the great person

• हृषीकेशम् (hṛṣīkeśam) - Refers to Krishna. (Hrishikesha, lord of the senses)

• अरिंदमम् (ariṁdamam) - subduer of enemies, vanquisher of foes

• पूजाम् (pūjām) - worship, adoration, honor

• चक्रुः (cakruḥ) - they performed, they did, they made

• यथान्यायम् (yathānyāyam) - according to justice, properly, duly, according to rule

• आशीस् (āśīs) - blessing, benediction

• मङ्गलसंयुताम् (maṅgalasaṁyutām) - endowed with auspiciousness, accompanied by auspiciousness

Words meanings and morphology

ते (te) - they

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

Note: Refers to the brahmins from the previous verse.

अभिगम्य (abhigamya) - having approached, having gone towards

(indeclinable)

absolutive

Derived from √gam (to go) with prefix abhi-.

Prefix: abhi

Root: gam (class 1)

महात्मानम् (mahātmānam) - the great-souled one, the noble one, the great person

(adjective)

Accusative, masculine, singular of mahātman

mahātman - great-souled, noble, magnanimous; a great person

Compound type : bahuvrīhi (mahant+ātman)

• mahant – great, large
  adjective
• ātman – self, soul, spirit, essential nature
  noun (masculine)

Note: Qualifies Hṛṣīkeśa.

हृषीकेशम् (hṛṣīkeśam) - Refers to Krishna. (Hrishikesha, lord of the senses)

(proper noun)

Accusative, masculine, singular of hṛṣīkeśa

hṛṣīkeśa - Hrishikesha, master of the senses; an epithet of Vishnu/Krishna

Compound: hṛṣīka (sense) + īśa (lord).

Compound type : tatpurusha (hṛṣīka+īśa)

• hṛṣīka – sense, organ of sense
  noun (neuter)
• īśa – lord, master, ruler
  noun (masculine)
  Root: īś (class 2)

अरिंदमम् (ariṁdamam) - subduer of enemies, vanquisher of foes

(adjective)

Accusative, masculine, singular of ariṃdama

ariṁdama - subduer of enemies

Compound: ari (enemy) + dama (subduer).

Compound type : tatpurusha (ari+dama)

• ari – enemy, foe
  noun (masculine)
• dama – subduing, taming; one who subdues
  noun (masculine)
  From √dam (to subdue).
  Root: dam (class 4)

पूजाम् (pūjām) - worship, adoration, honor

(noun)

Accusative, feminine, singular of pūjā

pūjā - worship, adoration, honor, reverence

Derived from √pūj (to honor).

Root: pūj (class 10)

चक्रुः (cakruḥ) - they performed, they did, they made

(verb)

3rd person , plural, active, past perfect (lit) of kṛ

perfect active

Perfect 3rd person plural of √kṛ.

Root: kṛ (class 8)

यथान्यायम् (yathānyāyam) - according to justice, properly, duly, according to rule

(indeclinable)

Compound: yathā (as, according to) + nyāya (rule, justice).

Compound type : avyayībhāva (yathā+nyāya)

• yathā – as, according to
  indeclinable
• nyāya – rule, method, justice, propriety
  noun (masculine)

Note: Adverbial compound.

आशीस् (āśīs) - blessing, benediction

(noun)

Nominative, feminine, singular of āśīs

āśīs - blessing, benediction, wish

Note: In the sandhi 'āśīrmaṅgalasaṃyutām', 'āśīs' becomes 'āśīr'.

मङ्गलसंयुताम् (maṅgalasaṁyutām) - endowed with auspiciousness, accompanied by auspiciousness

(adjective)

Accusative, feminine, singular of maṅgalasaṃyuta

maṅgalasaṁyuta - endowed with auspiciousness, accompanied by auspicious things/words

Compound: maṅgala (auspiciousness) + saṃyuta (joined, endowed).

Compound type : tatpurusha (maṅgala+saṃyuta)

• maṅgala – auspiciousness, welfare, good omen
  noun (neuter)
• saṃyuta – joined, connected, endowed with
  adjective (masculine)
  Past Passive Participle
  Past passive participle of √yu (to join) with prefix sam-.
  Prefix: sam
  Root: yu (class 2)

Note: The full compound is 'āśīr-maṅgalasaṃyutā', where 'āśīr' is 'āśīs'.