महाभारतः mahābhārataḥ - book-5, chapter-62, verse-31

अङ्के कुरुष्व राजानं धृतराष्ट्र युधिष्ठिरम् ।
युध्यतोर्हि द्वयोर्युद्धे नैकान्तेन भवेज्जयः ॥३१॥

31. aṅke kuruṣva rājānaṁ dhṛtarāṣṭra yudhiṣṭhiram ,
yudhyatorhi dvayoryuddhe naikāntena bhavejjayaḥ.

31. aṅke kuruṣva rājānam dhṛtarāṣṭra yudhiṣṭhiram |
yudhyatoḥ hi dvayoḥ yuddhe na ekāntena bhavet jayaḥ

31. Dhritarashtra, embrace King Yudhishthira. Indeed, in a battle between two combatants, victory is never achieved by one side alone.

Words meanings summery:

• अङ्के (aṅke) - in your lap, in your embrace (metaphorically: take him in, accept him) (in the lap, in the embrace, on the hip, in the proximity)

• कुरुष्व (kuruṣva) - you (should) embrace, you should put (do, make, perform, put, place, undertake)

• राजानम् (rājānam) - King

• धृतराष्ट्र (dhṛtarāṣṭra) - O Dhritarashtra (vocative address) (Dhritarashtra (proper name))

• युधिष्ठिरम् (yudhiṣṭhiram) - Yudhishthira (Yudhishthira (proper name))

• युध्यतोः (yudhyatoḥ) - of the two fighting (parties) (of the two fighting, of the two combatants)

• हि (hi) - indeed (indeed, surely, certainly, for, because)

• द्वयोः (dvayoḥ) - of two (sides/parties) (of two)

• युद्धे (yuddhe) - in a battle (in battle, in war, in conflict)

• न (na) - never (not, no)

• एकान्तेन (ekāntena) - solely (by one side) (exclusively, absolutely, solely, certainly)

• भवेत् (bhavet) - there is, occurs (may be, might be, should be, occurs)

• जयः (jayaḥ) - victory (victory, triumph, conquest)

Words meanings and morphology

अङ्के (aṅke) - in your lap, in your embrace (metaphorically: take him in, accept him) (in the lap, in the embrace, on the hip, in the proximity)

(noun)

Locative, masculine, singular of aṅka

aṅka - lap, side, embrace, mark, number

कुरुष्व (kuruṣva) - you (should) embrace, you should put (do, make, perform, put, place, undertake)

(verb)

2nd person , singular, middle, imperative (loṭ) of kṛ

Root: kṛ (class 8)

राजानम् (rājānam) - King

(noun)

Accusative, masculine, singular of rājan

rājan - king, ruler

धृतराष्ट्र (dhṛtarāṣṭra) - O Dhritarashtra (vocative address) (Dhritarashtra (proper name))

(proper noun)

Vocative, masculine, singular of dhṛtarāṣṭra

dhṛtarāṣṭra - Dhritarashtra (name of the blind king, father of the Kauravas)

Compound type : bahuvrīhi (dhṛta+rāṣṭra)

• dhṛta – held, maintained, supported, born, worn
  adjective (masculine)
  Past Passive Participle
  Derived from root dhṛ- 'to hold'
  Root: dhṛ (class 1)
• rāṣṭra – kingdom, realm, country, nation
  noun (neuter)

युधिष्ठिरम् (yudhiṣṭhiram) - Yudhishthira (Yudhishthira (proper name))

(proper noun)

Accusative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhishthira (eldest of the Pandavas)

Compound type : bahuvrīhi (yudhi+sthira)

• yudhi – in battle, in war
  noun (feminine)
• sthira – firm, steady, stable, fixed, steadfast
  adjective (masculine)
  Root: sthā (class 1)

युध्यतोः (yudhyatoḥ) - of the two fighting (parties) (of the two fighting, of the two combatants)

(adjective)

Genitive, masculine, dual of yudhyat

yudhyat - fighting, combatant, warring

Present Active Participle

Derived from root yudh- 'to fight', with present participle suffix -at

Root: yudh (class 4)

Note: Genitive/locative dual of present participle

हि (hi) - indeed (indeed, surely, certainly, for, because)

(indeclinable)

द्वयोः (dvayoḥ) - of two (sides/parties) (of two)

(numeral)

Note: Genitive/locative dual of 'dvi' (two)

युद्धे (yuddhe) - in a battle (in battle, in war, in conflict)

(noun)

Locative, neuter, singular of yuddha

yuddha - battle, war, fight

Root: yudh (class 4)

न (na) - never (not, no)

(indeclinable)

एकान्तेन (ekāntena) - solely (by one side) (exclusively, absolutely, solely, certainly)

(adjective)

Instrumental, masculine, singular of ekānta

ekānta - exclusive, solitary, unique, absolute, certain

Compound type : tatpuruṣa (eka+anta)

• eka – one, single, alone, unique
  numeral (masculine)
• anta – end, limit, boundary, side, proximity
  noun (masculine)

भवेत् (bhavet) - there is, occurs (may be, might be, should be, occurs)

(verb)

3rd person , singular, active, optative (vidhiliṅ) of bhū

Root: bhū (class 1)

जयः (jayaḥ) - victory (victory, triumph, conquest)

(noun)

Nominative, masculine, singular of jaya

jaya - victory, triumph, conquest, success

Root: ji (class 1)