महाभारतः mahābhārataḥ - book-5, chapter-62, verse-28

दुर्योधनो योद्धुमनाः समरे सव्यसाचिना ।
न च पश्यामि तेजोऽस्य विक्रमं वा तथाविधम् ॥२८॥

28. duryodhano yoddhumanāḥ samare savyasācinā ,
na ca paśyāmi tejo'sya vikramaṁ vā tathāvidham.

28. Duryodhanaḥ yoddhu-manāḥ samare savya-sācinā na
ca paśyāmi tejaḥ asya vikramam vā tathā-vidham

28. Duryodhana is eager to fight in battle with Arjuna (savya-sācin). But I do not see his prowess or courage of that kind.

Words meanings summery:

• दुर्योधनः (duryodhanaḥ) - Duryodhana (name of a Kuru prince)

• योद्धु-मनाः (yoddhu-manāḥ) - eager to fight, having a mind to fight

• समरे (samare) - in battle, in war

• सव्य-साचिना (savya-sācinā) - by Arjuna (savya-sācin) (by the ambidextrous one, by Arjuna)

• न (na) - not, no

• च (ca) - and, also, moreover

• पश्यामि (paśyāmi) - I see, I observe, I perceive

• तेजः (tejaḥ) - prowess or power (splendor, brilliance, energy, prowess, power)

• अस्य (asya) - his (referring to Duryodhana) (his, of him, of this)

• विक्रमम् (vikramam) - courage or might (valor, courage, might, heroism, stride)

• वा (vā) - or, either...or

• तथा-विधम् (tathā-vidham) - of that kind, of such a nature

Words meanings and morphology

दुर्योधनः (duryodhanaḥ) - Duryodhana (name of a Kuru prince)

(proper noun)

Nominative, masculine, singular of Duryodhana

Duryodhana - Duryodhana (proper noun, literally 'hard to conquer')

Derived from 'dur' (difficult) and 'yodhana' (fighting, warring).

Compound type : bahuvrihi (dur+yodhana)

• dur – bad, difficult, ill
  indeclinable
• yodhana – fighting, war, warrior
  noun (masculine)
  Derived from the root 'yudh' (to fight).
  Root: yudh (class 4)

योद्धु-मनाः (yoddhu-manāḥ) - eager to fight, having a mind to fight

(adjective)

Nominative, masculine, singular of yoddhu-manas

yoddhu-manas - having a mind for fighting, eager to fight

Compound type : bahuvrihi (yoddhum+manas)

• yoddhum – to fight (infinitive)
  indeclinable
  Infinitive
  Infinitive form of the root 'yudh'.
  Root: yudh (class 4)
• manas – mind, intellect, thought
  noun (neuter)

समरे (samare) - in battle, in war

(noun)

Locative, masculine, singular of samara

samara - battle, war, conflict

सव्य-साचिना (savya-sācinā) - by Arjuna (savya-sācin) (by the ambidextrous one, by Arjuna)

(proper noun)

Instrumental, masculine, singular of savya-sācin

savya-sācin - ambidextrous, one who can shoot with the left hand, epithet of Arjuna

Compound type : tatpurusha (savya+sācin)

• savya – left, left hand
  adjective (neuter)
• sācin – who draws (a bow), shooter
  adjective (masculine)
  Agent noun
  Derived from root 'sañj' (to attach, to shoot) or 'sac' (to accompany).
  Root: sañj (class 1)

न (na) - not, no

(indeclinable)

च (ca) - and, also, moreover

(indeclinable)

पश्यामि (paśyāmi) - I see, I observe, I perceive

(verb)

1st person , singular, active, present (laṭ) of dṛś

Derived from root 'dṛś' (to see), with present stem 'paśya'.

Root: dṛś (class 1)

तेजः (tejaḥ) - prowess or power (splendor, brilliance, energy, prowess, power)

(noun)

Accusative, neuter, singular of tejas

tejas - splendor, brilliance, energy, prowess, power, fire, spiritual energy

अस्य (asya) - his (referring to Duryodhana) (his, of him, of this)

(pronoun)

Genitive, masculine, singular of idam

idam - this, this one

विक्रमम् (vikramam) - courage or might (valor, courage, might, heroism, stride)

(noun)

Accusative, masculine, singular of vikrama

vikrama - valor, courage, might, heroism, stride, powerful step

Derived from root 'kram' (to step) with prefix 'vi'.

Prefix: vi

Root: kram (class 1)

वा (vā) - or, either...or

(indeclinable)

तथा-विधम् (tathā-vidham) - of that kind, of such a nature

(adjective)

Accusative, masculine, singular of tathā-vidha

tathā-vidha - of that kind, such, similar to that

Compound type : bahuvrihi (tathā+vidha)

• tathā – thus, so, in that manner
  indeclinable
• vidha – kind, sort, manner
  noun (masculine)