महाभारतः mahābhārataḥ - book-5, chapter-62, verse-21

वयं किरातैः सहिता गच्छामो गिरिमुत्तरम् ।
ब्राह्मणैर्देवकल्पैश्च विद्याजम्भकवातिकैः ॥२१॥

21. vayaṁ kirātaiḥ sahitā gacchāmo girimuttaram ,
brāhmaṇairdevakalpaiśca vidyājambhakavātikaiḥ.

21. vayam kirātaiḥ sahitā gacchāmaḥ girim uttaram
brāhmaṇaiḥ devakalpaiḥ ca vidyā-jambhakavātikaiḥ

21. We are going to the northern mountain, accompanied by Kirātas, and by god-like Brahmins who are learned in mystical arts (vidyājambhakavātikā).

Words meanings summery:

• वयम् (vayam) - we

• किरातैः (kirātaiḥ) - by/with Kirātas (a tribal people)

• सहिता (sahitā) - accompanied, together

• गच्छामः (gacchāmaḥ) - we go, we are going

• गिरिम् (girim) - to the mountain

• उत्तरम् (uttaram) - northern, higher, superior

• ब्राह्मणैः (brāhmaṇaiḥ) - by/with Brahmins

• देवकल्पैः (devakalpaiḥ) - by/with god-like ones

• च (ca) - and, also

• विद्या-जम्भकवातिकैः (vidyā-jambhakavātikaiḥ) - by/with those learned in mystical arts of enchantment/paralysis

Words meanings and morphology

वयम् (vayam) - we

(pronoun)

Nominative, plural of aham

aham - I

Declension of aham (first person pronoun).

किरातैः (kirātaiḥ) - by/with Kirātas (a tribal people)

(noun)

Instrumental, masculine, plural of kirāta

kirāta - a Kirāta (a name of a forest-dwelling or mountain-dwelling tribe, often associated with hunting)

a-stem masculine noun.

Note: Accompaniment for 'vayam'.

सहिता (sahitā) - accompanied, together

(adjective)

Nominative, masculine, plural of sahita

sahita - accompanied by, joined with, united, together

Past Passive Participle

From saha (indeclinable 'with') + ita (Past Passive Participle of i 'to go').

Root: i (class 2)

Note: Modifies 'vayam', despite 'sahitā' usually being feminine singular. Assuming poetic license or an alternate declension for plural masculine nominative ('sahitāḥ').

गच्छामः (gacchāmaḥ) - we go, we are going

(verb)

1st person , plural, active, present (laṭ) of gam

Present tense

From root gam (to go) + śyan (present class suffix for 1st class) + mas (1st person plural ending).

Root: gam (class 1)

गिरिम् (girim) - to the mountain

(noun)

Accusative, masculine, singular of giri

giri - mountain, hill

i-stem masculine noun.

Note: Object of the verb 'gacchāmaḥ'.

उत्तरम् (uttaram) - northern, higher, superior

(adjective)

Accusative, masculine, singular of uttara

uttara - northern, upper, later, superior, subsequent

a-stem adjective.

Note: Qualifies 'girim'.

ब्राह्मणैः (brāhmaṇaiḥ) - by/with Brahmins

(noun)

Instrumental, masculine, plural of brāhmaṇa

brāhmaṇa - a Brahmin, a member of the priestly class

a-stem masculine noun.

Note: Accompaniment for 'vayam'.

देवकल्पैः (devakalpaiḥ) - by/with god-like ones

(adjective)

Instrumental, masculine, plural of devakalpa

devakalpa - resembling a god, god-like, divine

Formed with kalpa (like, resembling) as a suffix.

Compound type : karmadhāraya (deva+kalpa)

• deva – a god, deity
  noun (masculine)
• kalpa – resembling, like, almost (as suffix), a cosmic age
  adjective (masculine)

Note: Qualifies 'brāhmaṇaiḥ'.

च (ca) - and, also

(indeclinable)

विद्या-जम्भकवातिकैः (vidyā-jambhakavātikaiḥ) - by/with those learned in mystical arts of enchantment/paralysis

(noun)

Instrumental, masculine, plural of vidyā-jambhakavātika

vidyā-jambhakavātika - an expert in vidyā (knowledge/magic) and jambhakavātikā (a specific type of enchantment or spell for paralysis/mesmerization)

Descriptive compound, likely referring to those proficient in a specific type of mystical knowledge.

Compound type : tatpuruṣa (vidyā+jambhakavātika)

• vidyā – knowledge, learning, science, magical art
  noun (feminine)
  Root: vid
• jambhakavātika – one skilled in jambhakavāta (a type of spell or mystical practice)
  noun (masculine)
  Derived from jambhakavāta (a kind of spell/mystical wind) with -ika suffix for practitioner/expert.

Note: Qualifies 'brāhmaṇaiḥ'.