महाभारतः mahābhārataḥ - book-5, chapter-60, verse-9

मयाभिमन्त्रितः शश्वज्जातवेदाः प्रशंसति ।
दिधक्षुः सकलाँल्लोकान्परिक्षिप्य समन्ततः ॥९॥

9. mayābhimantritaḥ śaśvajjātavedāḥ praśaṁsati ,
didhakṣuḥ sakalāँllokānparikṣipya samantataḥ.

9. mayā abhimantritaḥ śaśvat jātavedāḥ praśaṃsati
didhakṣuḥ sakalān lokān parikṣipya samantataḥ

9. Agni (Jātavedas), always invoked by me, praises and, desiring to burn all the worlds, envelops them from all sides.

Words meanings summery:

• मया (mayā) - by me

• अभिमन्त्रितः (abhimantritaḥ) - invoked with sacred formulae (invoked, consecrated, charmed, addressed with a mantra)

• शश्वत् (śaśvat) - always, perpetually

• जातवेदाः (jātavedāḥ) - Agni, the god of fire, known as Jātavedas (Jātavedas (an epithet of Agni), fire)

• प्रशंसति (praśaṁsati) - praises, extols, commends

• दिधक्षुः (didhakṣuḥ) - desiring to burn, wishing to consume

• सकलान् (sakalān) - all, whole, entire

• लोकान् (lokān) - worlds, people

• परिक्षिप्य (parikṣipya) - having encompassed, having surrounded, having embraced

• समन्ततः (samantataḥ) - from all sides, all around, everywhere

Words meanings and morphology

मया (mayā) - by me

(pronoun)

Instrumental, singular of mad

asmad - I, me

अभिमन्त्रितः (abhimantritaḥ) - invoked with sacred formulae (invoked, consecrated, charmed, addressed with a mantra)

(adjective)

Nominative, masculine, singular of abhimantrita

abhimantrita - invoked, consecrated, charmed, addressed with a mantra (mantra)

past passive participle

from abhi + mantr 'to invoke'

Prefix: abhi

Root: mantr (class 10)

Note: Agrees with Jātavedāḥ

शश्वत् (śaśvat) - always, perpetually

(indeclinable)

जातवेदाः (jātavedāḥ) - Agni, the god of fire, known as Jātavedas (Jātavedas (an epithet of Agni), fire)

(proper noun)

Nominative, masculine, singular of jātavedas

jātavedas - having knowledge of all created beings, knower of births; an epithet of Agni (fire god)

Compound type : bahuvrīhi (jāta+vedas)

• jāta – born, produced, created, happened
  adjective (neuter)
  past passive participle
  from root jan 'to be born'
  Root: jan (class 4)
• vedas – knowledge, sacred knowledge, wealth
  noun (neuter)
  from root vid 'to know'
  Root: vid (class 2)

प्रशंसति (praśaṁsati) - praises, extols, commends

(verb)

3rd person , singular, active, present (lat) of praśaṃs

root

Prefix: pra

Root: śaṃs (class 1)

दिधक्षुः (didhakṣuḥ) - desiring to burn, wishing to consume

(adjective)

Nominative, masculine, singular of didhakṣu

didhakṣu - desiring to burn, wishing to consume

desiderative agent noun

desiderative stem of dah 'to burn' + u (ṇvuL) suffix

Root: dah (class 1)

Note: Agrees with Jātavedāḥ

सकलान् (sakalān) - all, whole, entire

(adjective)

Accusative, masculine, plural of sakala

sakala - all, whole, entire, complete

Note: Agrees with 'lokān'

लोकान् (lokān) - worlds, people

(noun)

Accusative, masculine, plural of loka

loka - world, realm, people, community

Root: lok (class 1)

परिक्षिप्य (parikṣipya) - having encompassed, having surrounded, having embraced

(indeclinable)

absolutive/gerund

upasarga pari + root kṣip + ya (lvap) suffix

Prefix: pari

Root: kṣip (class 6)

समन्ततः (samantataḥ) - from all sides, all around, everywhere

(indeclinable)

derived from samanta ('all-sided') + tasil suffix