महाभारतः
mahābhārataḥ
-
book-5, chapter-60, verse-21
यदभिध्याम्यहं शश्वच्छुभं वा यदि वाशुभम् ।
नैतद्विपन्नपूर्वं मे मित्रेष्वरिषु चोभयोः ॥२१॥
नैतद्विपन्नपूर्वं मे मित्रेष्वरिषु चोभयोः ॥२१॥
21. yadabhidhyāmyahaṁ śaśvacchubhaṁ vā yadi vāśubham ,
naitadvipannapūrvaṁ me mitreṣvariṣu cobhayoḥ.
naitadvipannapūrvaṁ me mitreṣvariṣu cobhayoḥ.
21.
yat abhidhyāmi aham śaśvat śubham vā yadi vā aśubham
na etat vipanna-pūrvam me mitreṣu ariṣu ca ubhayoḥ
na etat vipanna-pūrvam me mitreṣu ariṣu ca ubhayoḥ
21.
Whatever I constantly intend, whether it be good or bad, has never failed for me, both regarding my friends and my enemies.
Words meanings summery:
(Scroll down for elaborated words morphology)
- यत् (yat) - whatever, which (as object)
- अभिध्यामि (abhidhyāmi) - I intend, I think of, I meditate upon
- अहम् (aham) - I
- शश्वत् (śaśvat) - always, constantly
- शुभम् (śubham) - good, auspicious
- वा (vā) - or
- यदि (yadi) - if, whether
- वा (vā) - or
- अशुभम् (aśubham) - bad, inauspicious
- न (na) - not
- एतत् (etat) - this
- विपन्न-पूर्वम् (vipanna-pūrvam) - previously failed, never failed before (with negation)
- मे (me) - for me, to me
- मित्रेषु (mitreṣu) - among friends, regarding friends
- अरिषु (ariṣu) - among enemies, regarding enemies
- च (ca) - and
- उभयोः (ubhayoḥ) - of both, regarding both
Words meanings and morphology
यत् (yat) - whatever, which (as object)
(pronoun)
Accusative, neuter, singular of yad
yad - which, what, whatever (relative pronoun)
अभिध्यामि (abhidhyāmi) - I intend, I think of, I meditate upon
(verb)
1st person , singular, active, present indicative (laṭ) of abhi-dhyā
Prefix: abhi
Root: dhyā (class 1)
अहम् (aham) - I
(pronoun)
Nominative, singular of aham
aham - I (first person pronoun)
शश्वत् (śaśvat) - always, constantly
(indeclinable)
शुभम् (śubham) - good, auspicious
(adjective)
Accusative, neuter, singular of śubha
śubha - good, auspicious, fortunate, beautiful
वा (vā) - or
(indeclinable)
यदि (yadi) - if, whether
(indeclinable)
वा (vā) - or
(indeclinable)
अशुभम् (aśubham) - bad, inauspicious
(adjective)
Accusative, neuter, singular of aśubha
aśubha - inauspicious, evil, bad, unlucky
Compound type : nañ-tatpurusha (a+śubha)
- a – not, un-
indeclinable - śubha – good, auspicious, fortunate, beautiful
adjective (neuter)
न (na) - not
(indeclinable)
एतत् (etat) - this
(pronoun)
Nominative, neuter, singular of etat
etat - this, these
विपन्न-पूर्वम् (vipanna-pūrvam) - previously failed, never failed before (with negation)
(adjective)
Nominative, neuter, singular of vipannapūrva
vipannapūrva - that which has previously failed
Compound type : tatpurusha (vipanna+pūrva)
- vipanna – failed, fallen, perished, gone wrong
adjective
Past Passive Participle
Past passive participle of root pad with upasarga vi
Prefix: vi
Root: pad (class 4) - pūrva – previous, former, prior, before
adjective (masculine)
मे (me) - for me, to me
(pronoun)
Dative, singular of aham
aham - I (first person pronoun)
Note: Can be dative or genitive. Here functions as dative, 'for me'.
मित्रेषु (mitreṣu) - among friends, regarding friends
(noun)
Locative, masculine, plural of mitra
mitra - friend, companion, ally
अरिषु (ariṣu) - among enemies, regarding enemies
(noun)
Locative, masculine, plural of ari
ari - enemy, foe, adversary
च (ca) - and
(indeclinable)
उभयोः (ubhayoḥ) - of both, regarding both
(pronoun)
Locative, dual of ubhaya
ubhaya - both
Note: Can be genitive or locative dual. Here it relates to the locative nouns mitreṣu and ariṣu.