महाभारतः mahābhārataḥ - book-5, chapter-60, verse-22

भविष्यतीदमिति वा यद्ब्रवीमि परंतप ।
नान्यथा भूतपूर्वं तत्सत्यवागिति मां विदुः ॥२२॥

22. bhaviṣyatīdamiti vā yadbravīmi paraṁtapa ,
nānyathā bhūtapūrvaṁ tatsatyavāgiti māṁ viduḥ.

22. bhaviṣyati idam iti vā yat bravīmi paraṃtapa na
anyathā bhūtapūrvam tat satyavāk iti mām viduḥ

22. O scorcher of foes (paraṃtapa), whatever I declare—whether it is 'this will happen' or 'this has happened before'—it never turns out otherwise. Therefore, people know me as a speaker of truth.

Words meanings summery:

• भविष्यति (bhaviṣyati) - will be, will happen

• इदम् (idam) - this

• इति (iti) - thus, in this way, marking direct speech

• वा (vā) - or, either

• यत् (yat) - which, whatever, that which

• ब्रवीमि (bravīmi) - I say, I speak, I declare

• परंतप (paraṁtapa) - Vocative, referring to Arjuna (O tormentor of enemies, O scorcher of foes)

• न (na) - not, no

• अन्यथा (anyathā) - otherwise, in another way

• भूतपूर्वम् (bhūtapūrvam) - that which was before, that which has happened previously

• तत् (tat) - that

• सत्यवाक् (satyavāk) - truth-speaker, one who speaks truth

• इति (iti) - thus, in this way, marking direct speech

• माम् (mām) - me

• विदुः (viduḥ) - they know

Words meanings and morphology

भविष्यति (bhaviṣyati) - will be, will happen

(verb)

3rd person , singular, active, future (lṛṭ) of bhū

Future tense, 3rd person singular

Root 'bhū' (class 1, parasmāipada) in the future tense (lṛṭ), 3rd person singular.

Root: bhū (class 1)

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, this here

इति (iti) - thus, in this way, marking direct speech

(indeclinable)

वा (vā) - or, either

(indeclinable)

यत् (yat) - which, whatever, that which

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that which, who

ब्रवीमि (bravīmi) - I say, I speak, I declare

(verb)

1st person , singular, active, present (laṭ) of brū

Present tense, 1st person singular

Root 'brū' (class 2, ubhayapadī) in the present tense (laṭ), 1st person singular, parasmāipada form.

Root: brū (class 2)

परंतप (paraṁtapa) - Vocative, referring to Arjuna (O tormentor of enemies, O scorcher of foes)

(noun)

Vocative, masculine, singular of paraṃtapa

paraṁtapa - scorcher of foes, tormentor of enemies

Compound type : tatpuruṣa (param+tapa)

• param – enemy, foe, other
  noun (masculine)
• tapa – one who heats, burns, causes pain
  noun (masculine)
  agent noun
  Derived from the root 'tap' (to heat, burn, torment).
  Root: tap (class 1)

न (na) - not, no

(indeclinable)

अन्यथा (anyathā) - otherwise, in another way

(indeclinable)

भूतपूर्वम् (bhūtapūrvam) - that which was before, that which has happened previously

(adjective)

Nominative, neuter, singular of bhūtapūrva

bhūtapūrva - that which was before, happened previously, former, past

Compound type : tatpuruṣa (bhūta+pūrva)

• bhūta – been, become, past, existed, creature
  adjective (neuter)
  Past Passive Participle
  Past passive participle of the root 'bhū' (to be, become).
  Root: bhū (class 1)
• pūrva – former, prior, preceding, earlier
  adjective (neuter)

Note: Modifies 'tat'.

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

सत्यवाक् (satyavāk) - truth-speaker, one who speaks truth

(adjective)

Nominative, masculine, singular of satyavāc

satyavāc - speaking truth, a truth-speaker, truthful

Compound type : karmadhāraya (satya+vāc)

• satya – truth, true, real
  noun (neuter)
• vāc – speech, voice, word
  noun (feminine)

Note: Used here adjectivally to describe 'me'.

इति (iti) - thus, in this way, marking direct speech

(indeclinable)

माम् (mām) - me

(pronoun)

Accusative, singular of aham

aham - I

विदुः (viduḥ) - they know

(verb)

3rd person , plural, active, perfect (liṭ) of vid

Perfect tense, 3rd person plural

Root 'vid' (class 2, parasmāipada) in the perfect tense (liṭ), 3rd person plural.

Root: vid (class 2)