महाभारतः mahābhārataḥ - book-5, chapter-60, verse-2

अशक्या देवसचिवाः पार्थाः स्युरिति यद्भवान् ।
मन्यते तद्भयं व्येतु भवतो राजसत्तम ॥२॥

2. aśakyā devasacivāḥ pārthāḥ syuriti yadbhavān ,
manyate tadbhayaṁ vyetu bhavato rājasattama.

2. aśakyāḥ devasacivāḥ pārthāḥ syuḥ iti yat bhavān
manyate tat bhayam vyetu bhavataḥ rājasattama

2. O best of kings, may that fear you have vanish, the fear that the Pāṇḍavas (Pārthas) might be incapable (even though they are associates of the gods).

Words meanings summery:

• अशक्याः (aśakyāḥ) - incapable, impossible

• देवसचिवाः (devasacivāḥ) - associates of the gods, divine ministers

• पार्थाः (pārthāḥ) - the Pāṇḍavas, sons of Pṛthā

• स्युः (syuḥ) - they might be, they should be

• इति (iti) - introduces indirect speech or thought (thus, in this manner, that)

• यत् (yat) - which, that (relative pronoun)

• भवान् (bhavān) - your honor, you

• मन्यते (manyate) - he/she/it thinks, believes, considers

• तत् (tat) - referring to the fear (that (demonstrative pronoun))

• भयम् (bhayam) - fear, dread

• व्येतु (vyetu) - let it depart, let it vanish

• भवतः (bhavataḥ) - from you, of you, your

• राजसत्तम (rājasattama) - O best of kings

Words meanings and morphology

अशक्याः (aśakyāḥ) - incapable, impossible

(adjective)

Nominative, feminine, plural of aśakya

aśakya - incapable, impossible, impracticable

Gerundive/Future Passive Participle (negative)

Derived from root śak (to be able) with the suffix -ya, negated by 'a-'.

Compound type : nañ-tatpuruṣa (a+śakya)

• a – not, non, un-
  indeclinable
  Negative prefix
• śakya – possible, capable, practicable
  adjective (masculine)
  Gerundive/Future Passive Participle
  Derived from root śak (to be able) with the suffix -ya.
  Root: śak (class 5)

देवसचिवाः (devasacivāḥ) - associates of the gods, divine ministers

(noun)

Nominative, masculine, plural of devasaciva

devasaciva - divine associate, minister of the gods

Compound type : ṣaṣṭhī-tatpuruṣa (deva+saciva)

• deva – god, deity, divine being
  noun (masculine)
• saciva – companion, minister, associate
  noun (masculine)

पार्थाः (pārthāḥ) - the Pāṇḍavas, sons of Pṛthā

(proper noun)

Nominative, masculine, plural of pārtha

pārtha - son of Pṛthā (Kuntī), a Pāṇḍava

Derived from Pṛthā (mother of the Pāṇḍavas) with patronymic suffix -a.

स्युः (syuḥ) - they might be, they should be

(verb)

3rd person , plural, active, optative (vidhi-liṅ) of as

Root: as (class 2)

इति (iti) - introduces indirect speech or thought (thus, in this manner, that)

(indeclinable)

यत् (yat) - which, that (relative pronoun)

(pronoun)

Nominative, neuter, singular of yad

yad - which, that, what

भवान् (bhavān) - your honor, you

(pronoun)

Nominative, masculine, singular of bhavat

bhavat - your honor, you (polite address)

Present Active Participle (secondary use as pronoun)

Derived from root bhū (to be).

Root: bhū (class 1)

मन्यते (manyate) - he/she/it thinks, believes, considers

(verb)

3rd person , singular, middle, present (lat) of man

Root: man (class 4)

तत् (tat) - referring to the fear (that (demonstrative pronoun))

(pronoun)

Nominative, neuter, singular of tad

tad - that, this

भयम् (bhayam) - fear, dread

(noun)

Nominative, neuter, singular of bhaya

bhaya - fear, dread, apprehension

व्येतु (vyetu) - let it depart, let it vanish

(verb)

3rd person , singular, active, imperative (loṭ) of vy-i

Root 'i' (to go) with prefix 'vi-'.

Prefix: vi

Root: i (class 2)

भवतः (bhavataḥ) - from you, of you, your

(pronoun)

Ablative, masculine, singular of bhavat

bhavat - your honor, you (polite address)

Present Active Participle (secondary use as pronoun)

Derived from root bhū (to be).

Root: bhū (class 1)

राजसत्तम (rājasattama) - O best of kings

(noun)

Vocative, masculine, singular of rājasattama

rājasattama - best of kings, most excellent king

Compound type : ṣaṣṭhī-tatpuruṣa (rājan+sattama)

• rājan – king, ruler
  noun (masculine)
• sattama – best, most excellent
  adjective (masculine)
  Superlative suffix -tama.