महाभारतः
mahābhārataḥ
-
book-5, chapter-60, verse-10
यद्वा परमकं तेजो येन युक्ता दिवौकसः ।
ममाप्यनुपमं भूयो देवेभ्यो विद्धि भारत ॥१०॥
ममाप्यनुपमं भूयो देवेभ्यो विद्धि भारत ॥१०॥
10. yadvā paramakaṁ tejo yena yuktā divaukasaḥ ,
mamāpyanupamaṁ bhūyo devebhyo viddhi bhārata.
mamāpyanupamaṁ bhūyo devebhyo viddhi bhārata.
10.
yat vā paramakam tejaḥ yena yuktāḥ divaukasaḥ
mama api anupamam bhūyaḥ devebhyaḥ viddhi bhārata
mama api anupamam bhūyaḥ devebhyaḥ viddhi bhārata
10.
O Bhārata, know that my incomparable and even greater splendor (tejas) is indeed that supreme splendor with which the celestials are endowed.
Words meanings summery:
(Scroll down for elaborated words morphology)
- यत् (yat) - that [splendor] (which, what, that)
- वा (vā) - indeed (or, either, indeed, surely)
- परमकम् (paramakam) - supreme, highest, ultimate
- तेजः (tejaḥ) - splendor (tejas) (splendor, brilliance, energy, power, light)
- येन (yena) - by which, with which
- युक्ताः (yuktāḥ) - endowed (endowed, joined, connected, engaged)
- दिवौकसः (divaukasaḥ) - celestials, dwellers of heaven, gods
- मम (mama) - my, mine
- अपि (api) - even (also, even, too)
- अनुपमम् (anupamam) - incomparable, matchless, unequalled
- भूयः (bhūyaḥ) - even greater, superior (more, greater, further, again)
- देवेभ्यः (devebhyaḥ) - than the gods (than the gods, for the gods)
- विद्धि (viddhi) - know, understand
- भारत (bhārata) - O Bhārata (O descendant of Bharata)
Words meanings and morphology
यत् (yat) - that [splendor] (which, what, that)
(pronoun)
Nominative, neuter, singular of yad
yad - which, what, that
वा (vā) - indeed (or, either, indeed, surely)
(indeclinable)
परमकम् (paramakam) - supreme, highest, ultimate
(adjective)
Nominative, neuter, singular of paramaka
paramaka - supreme, highest, ultimate
Note: Agrees with `tejaḥ`
तेजः (tejaḥ) - splendor (tejas) (splendor, brilliance, energy, power, light)
(noun)
Nominative, neuter, singular of tejas
tejas - splendor, brilliance, energy, power, light
येन (yena) - by which, with which
(pronoun)
Instrumental, neuter, singular of yad
yad - which, what, that
Note: Refers to `tejas`
युक्ताः (yuktāḥ) - endowed (endowed, joined, connected, engaged)
(adjective)
Nominative, masculine, plural of yukta
yukta - endowed, joined, connected, engaged, proper
Past Passive Participle
from root yuj-
Root: yuj (class 7)
Note: Agrees with `divaukasaḥ`
दिवौकसः (divaukasaḥ) - celestials, dwellers of heaven, gods
(noun)
Nominative, masculine, plural of divaukas
divaukas - celestial, dweller of heaven, god
Compound of `div` and `okas`
Compound type : tatpurusha (div+okas)
- div – heaven, sky
noun (feminine) - okas – dwelling, house, abode
noun (neuter)
मम (mama) - my, mine
(pronoun)
Genitive, singular of mad
mad - I, me
अपि (api) - even (also, even, too)
(indeclinable)
अनुपमम् (anupamam) - incomparable, matchless, unequalled
(adjective)
Nominative, neuter, singular of anupama
anupama - incomparable, matchless, unequalled
Compound type : bahuvrihi (a+upama)
- a – not, un-
indeclinable - upama – comparison, likeness
noun (feminine)
Note: Agrees with `tejaḥ`
भूयः (bhūyaḥ) - even greater, superior (more, greater, further, again)
(adjective)
Nominative, neuter, singular of bhūyas
bhūyas - more, greater, further, again
Comparative of 'bahu' (much, many)
Note: Agrees with `tejaḥ`
देवेभ्यः (devebhyaḥ) - than the gods (than the gods, for the gods)
(noun)
Ablative, masculine, plural of deva
deva - god, deity, celestial
विद्धि (viddhi) - know, understand
(verb)
2nd person , singular, active, imperative (lot) of vid
Imperative
2nd person singular imperative, Parasmaipada, from root vid- (class 2)
Root: vid (class 2)
भारत (bhārata) - O Bhārata (O descendant of Bharata)
(proper noun)
Vocative, masculine, singular of bhārata
bhārata - descendant of Bharata, relating to Bharata, India