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5,60

महाभारतः       mahābhārataḥ - book-5, chapter-60, verse-10

यद्वा परमकं तेजो येन युक्ता दिवौकसः ।
ममाप्यनुपमं भूयो देवेभ्यो विद्धि भारत ॥१०॥
10. yadvā paramakaṁ tejo yena yuktā divaukasaḥ ,
mamāpyanupamaṁ bhūyo devebhyo viddhi bhārata.
10. yat vā paramakam tejaḥ yena yuktāḥ divaukasaḥ
mama api anupamam bhūyaḥ devebhyaḥ viddhi bhārata
10. O Bhārata, know that my incomparable and even greater splendor (tejas) is indeed that supreme splendor with which the celestials are endowed.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • यत् (yat) - that [splendor] (which, what, that)
  • वा (vā) - indeed (or, either, indeed, surely)
  • परमकम् (paramakam) - supreme, highest, ultimate
  • तेजः (tejaḥ) - splendor (tejas) (splendor, brilliance, energy, power, light)
  • येन (yena) - by which, with which
  • युक्ताः (yuktāḥ) - endowed (endowed, joined, connected, engaged)
  • दिवौकसः (divaukasaḥ) - celestials, dwellers of heaven, gods
  • मम (mama) - my, mine
  • अपि (api) - even (also, even, too)
  • अनुपमम् (anupamam) - incomparable, matchless, unequalled
  • भूयः (bhūyaḥ) - even greater, superior (more, greater, further, again)
  • देवेभ्यः (devebhyaḥ) - than the gods (than the gods, for the gods)
  • विद्धि (viddhi) - know, understand
  • भारत (bhārata) - O Bhārata (O descendant of Bharata)

Words meanings and morphology

यत् (yat) - that [splendor] (which, what, that)
(pronoun)
Nominative, neuter, singular of yad
yad - which, what, that
वा (vā) - indeed (or, either, indeed, surely)
(indeclinable)
परमकम् (paramakam) - supreme, highest, ultimate
(adjective)
Nominative, neuter, singular of paramaka
paramaka - supreme, highest, ultimate
Note: Agrees with `tejaḥ`
तेजः (tejaḥ) - splendor (tejas) (splendor, brilliance, energy, power, light)
(noun)
Nominative, neuter, singular of tejas
tejas - splendor, brilliance, energy, power, light
येन (yena) - by which, with which
(pronoun)
Instrumental, neuter, singular of yad
yad - which, what, that
Note: Refers to `tejas`
युक्ताः (yuktāḥ) - endowed (endowed, joined, connected, engaged)
(adjective)
Nominative, masculine, plural of yukta
yukta - endowed, joined, connected, engaged, proper
Past Passive Participle
from root yuj-
Root: yuj (class 7)
Note: Agrees with `divaukasaḥ`
दिवौकसः (divaukasaḥ) - celestials, dwellers of heaven, gods
(noun)
Nominative, masculine, plural of divaukas
divaukas - celestial, dweller of heaven, god
Compound of `div` and `okas`
Compound type : tatpurusha (div+okas)
  • div – heaven, sky
    noun (feminine)
  • okas – dwelling, house, abode
    noun (neuter)
मम (mama) - my, mine
(pronoun)
Genitive, singular of mad
mad - I, me
अपि (api) - even (also, even, too)
(indeclinable)
अनुपमम् (anupamam) - incomparable, matchless, unequalled
(adjective)
Nominative, neuter, singular of anupama
anupama - incomparable, matchless, unequalled
Compound type : bahuvrihi (a+upama)
  • a – not, un-
    indeclinable
  • upama – comparison, likeness
    noun (feminine)
Note: Agrees with `tejaḥ`
भूयः (bhūyaḥ) - even greater, superior (more, greater, further, again)
(adjective)
Nominative, neuter, singular of bhūyas
bhūyas - more, greater, further, again
Comparative of 'bahu' (much, many)
Note: Agrees with `tejaḥ`
देवेभ्यः (devebhyaḥ) - than the gods (than the gods, for the gods)
(noun)
Ablative, masculine, plural of deva
deva - god, deity, celestial
विद्धि (viddhi) - know, understand
(verb)
2nd person , singular, active, imperative (lot) of vid
Imperative
2nd person singular imperative, Parasmaipada, from root vid- (class 2)
Root: vid (class 2)
भारत (bhārata) - O Bhārata (O descendant of Bharata)
(proper noun)
Vocative, masculine, singular of bhārata
bhārata - descendant of Bharata, relating to Bharata, India