महाभारतः mahābhārataḥ - book-5, chapter-60, verse-13

अश्मवर्षं च वायुं च शमयामीह नित्यशः ।
जगतः पश्यतोऽभीक्ष्णं भूतानामनुकम्पया ॥१३॥

13. aśmavarṣaṁ ca vāyuṁ ca śamayāmīha nityaśaḥ ,
jagataḥ paśyato'bhīkṣṇaṁ bhūtānāmanukampayā.

13. aśmavarṣam ca vāyum ca śamayāmi iha nityaśaḥ
jagataḥ paśyataḥ abhīkṣṇam bhūtānām anukampayā

13. Here, I constantly pacify the rain of stones and the wind, out of compassion for all beings (bhūta), as the world watches intently.

Words meanings summery:

• अश्मवर्षम् (aśmavarṣam) - the rain of stones (rain of stones, hail)

• च (ca) - and, also

• वायुम् (vāyum) - wind, air

• च (ca) - and, also

• शमयामि (śamayāmi) - I pacify (I pacify, I quiet, I extinguish)

• इह (iha) - here (here, in this world, now)

• नित्यशः (nityaśaḥ) - constantly, always, perpetually

• जगतः (jagataḥ) - of the world (of the world, of the universe)

• पश्यतः (paśyataḥ) - watching (seeing, observing, watching)

• अभीक्ष्णम् (abhīkṣṇam) - intently (repeatedly, frequently, intently, constantly)

• भूतानाम् (bhūtānām) - of all beings (of beings, of creatures, of elements)

• अनुकम्पया (anukampayā) - out of compassion (by compassion, by pity, out of sympathy)

Words meanings and morphology

अश्मवर्षम् (aśmavarṣam) - the rain of stones (rain of stones, hail)

(noun)

Accusative, neuter, singular of aśmavarṣa

aśmavarṣa - rain of stones, hail

Compound: aśman + varṣa

Compound type : tatpurusha (aśman+varṣa)

• aśman – stone, rock
  noun (masculine)
• varṣa – rain, showering
  noun (masculine)
  Root: vṛṣ (class 1)

च (ca) - and, also

(indeclinable)

वायुम् (vāyum) - wind, air

(noun)

Accusative, masculine, singular of vāyu

vāyu - wind, air, god of wind

च (ca) - and, also

(indeclinable)

शमयामि (śamayāmi) - I pacify (I pacify, I quiet, I extinguish)

(verb)

1st person , singular, active, present (lat) of śam

Causative Present

1st person singular present, Parasmaipada, from causative of root śam-

Root: śam (class 4)

इह (iha) - here (here, in this world, now)

(indeclinable)

नित्यशः (nityaśaḥ) - constantly, always, perpetually

(indeclinable)

from nitya + śas suffix

जगतः (jagataḥ) - of the world (of the world, of the universe)

(noun)

Genitive, neuter, singular of jagat

jagat - world, universe, moving

पश्यतः (paśyataḥ) - watching (seeing, observing, watching)

(adjective)

Genitive, neuter, singular of paśyat

paśyat - seeing, observing

Present Active Participle

from root dṛś (paśya-)

Root: dṛś (class 1)

Note: Agrees with `jagataḥ`

अभीक्ष्णम् (abhīkṣṇam) - intently (repeatedly, frequently, intently, constantly)

(indeclinable)

from root īkṣ- with prefix abhi-

Prefix: abhi

Root: īkṣ (class 1)

भूतानाम् (bhūtānām) - of all beings (of beings, of creatures, of elements)

(noun)

Genitive, neuter, plural of bhūta

bhūta - being, creature, element, past

Past Passive Participle

from root bhū-

Root: bhū (class 1)

अनुकम्पया (anukampayā) - out of compassion (by compassion, by pity, out of sympathy)

(noun)

Instrumental, feminine, singular of anukampā

anukampā - compassion, pity, sympathy

from root kamp- with prefix anu-

Prefix: anu

Root: kamp (class 1)

Note: Denotes reason or means.