महाभारतः
mahābhārataḥ
-
book-5, chapter-60, verse-29
इत्युक्त्वा संजयं भूयः पर्यपृच्छत भारत ।
ज्ञात्वा युयुत्सुः कार्याणि प्राप्तकालमरिंदम ॥२९॥
ज्ञात्वा युयुत्सुः कार्याणि प्राप्तकालमरिंदम ॥२९॥
29. ityuktvā saṁjayaṁ bhūyaḥ paryapṛcchata bhārata ,
jñātvā yuyutsuḥ kāryāṇi prāptakālamariṁdama.
jñātvā yuyutsuḥ kāryāṇi prāptakālamariṁdama.
29.
iti uktvā sañjayam bhūyaḥ paryapṛcchata bhārata
jñātvā yuyutsuḥ kāryāṇi prāptakālam arindama
jñātvā yuyutsuḥ kāryāṇi prāptakālam arindama
29.
Having spoken thus, O descendant of Bhārata, the subduer of enemies (Dhṛtarāṣṭra), desirous of battle, again questioned Sañjaya, having understood the duties at the opportune time.
Words meanings summery:
(Scroll down for elaborated words morphology)
- इति (iti) - thus, in this manner, indicates conclusion of speech
- उक्त्वा (uktvā) - having said, having spoken
- सञ्जयम् (sañjayam) - Sanjaya
- भूयः (bhūyaḥ) - again, further
- पर्यपृच्छत (paryapṛcchata) - he asked, questioned
- भारत (bhārata) - O Dhṛtarāṣṭra (O descendant of Bharata)
- ज्ञात्वा (jñātvā) - having known, having understood
- युयुत्सुः (yuyutsuḥ) - desirous of fighting, warrior
- कार्याणि (kāryāṇi) - duties, actions, tasks
- प्राप्तकालम् (prāptakālam) - timely, opportune, at the opportune time
- अरिन्दम (arindama) - O Dhṛtarāṣṭra (O subduer of enemies)
Words meanings and morphology
इति (iti) - thus, in this manner, indicates conclusion of speech
(indeclinable)
उक्त्वा (uktvā) - having said, having spoken
(indeclinable)
Gerund (absolutive)
Formed from √vac + -tvā
Root: vac (class 2)
सञ्जयम् (sañjayam) - Sanjaya
(proper noun)
Accusative, masculine, singular of sañjaya
sañjaya - Sanjaya (name of Vyasa's disciple and charioteer of Dhritarashtra)
भूयः (bhūyaḥ) - again, further
(indeclinable)
पर्यपृच्छत (paryapṛcchata) - he asked, questioned
(verb)
3rd person , singular, active, imperfect past (laṅ) of √prac
Prefixes: pari+apa
Root: prac (class 6)
भारत (bhārata) - O Dhṛtarāṣṭra (O descendant of Bharata)
(proper noun)
Vocative, masculine, singular of bhārata
bhārata - descendant of Bharata, Indian
ज्ञात्वा (jñātvā) - having known, having understood
(indeclinable)
Gerund (absolutive)
Formed from √jñā + -tvā
Root: jñā (class 9)
युयुत्सुः (yuyutsuḥ) - desirous of fighting, warrior
(adjective)
Nominative, masculine, singular of yuyutsu
yuyutsu - desirous of fighting, belligerent, a warrior
Desiderative participle
Derived from desiderative stem of √yudh
Root: yudh (class 4)
कार्याणि (kāryāṇi) - duties, actions, tasks
(noun)
Accusative, neuter, plural of kārya
kārya - work, action, duty, to be done
Gerundive
From √kṛ + -ya
Root: kṛ (class 8)
प्राप्तकालम् (prāptakālam) - timely, opportune, at the opportune time
(adjective)
Accusative, neuter, singular of prāptakāla
prāptakāla - timely, opportune, having reached the proper time
Compound type : Bahuvrīhi (prāpta+kāla)
- prāpta – obtained, reached
adjective (masculine)
Past Passive Participle
From pra- + √āp
Prefix: pra
Root: āp (class 5) - kāla – time, season
noun (masculine)
Note: Used adverbially here.
अरिन्दम (arindama) - O Dhṛtarāṣṭra (O subduer of enemies)
(noun)
Vocative, masculine, singular of arindama
arindama - subduer of enemies, conqueror of foes
Compound type : Ātmanepada verbal compound (ari+dama)
- ari – enemy, foe
noun (masculine) - dama – taming, subduing
noun (masculine)
From √dam
Root: dam (class 4)