महाभारतः mahābhārataḥ - book-5, chapter-60, verse-6

यदि ह्यग्निश्च वायुश्च धर्म इन्द्रोऽश्विनावपि ।
कामयोगात्प्रवर्तेरन्न पार्था दुःखमाप्नुयुः ॥६॥

6. yadi hyagniśca vāyuśca dharma indro'śvināvapi ,
kāmayogātpravarteranna pārthā duḥkhamāpnuyuḥ.

6. yadi hi agniḥ ca vāyuḥ ca dharmaḥ indraḥ aśvinau
api kāmayogāt pravarteran na pārthā duḥkham āpnuyuḥ

6. If Agni, Vāyu, Dharma, Indra, and the Aśvins were to act under the influence of desire, then, O Pārtha, they would not experience suffering.

Words meanings summery:

• यदि (yadi) - if, in case

• हि (hi) - for, indeed, because

• अग्निः (agniḥ) - the deity Agni (fire; the god Agni)

• च (ca) - and

• वायुः (vāyuḥ) - the deity Vāyu (wind; the god Vāyu)

• च (ca) - and

• धर्मः (dharmaḥ) - the deity Dharma, personification of natural law (righteousness, duty, natural law (dharma))

• इन्द्रः (indraḥ) - the deity Indra (Indra, king of the gods)

• अश्विनौ (aśvinau) - the twin deities, the Aśvins (the two Aśvins (celestial horsemen))

• अपि (api) - also, even

• कामयोगात् (kāmayogāt) - due to the influence or connection with desire (from the union with desire, from the power of desire)

• प्रवर्तेरन् (pravarteran) - they would proceed, they would act, they would engage

• न (na) - not

• पार्था (pārthā) - O Arjuna, son of Pṛthā (O son of Pṛthā)

• दुःखम् (duḥkham) - suffering, misery, pain

• आप्नुयुः (āpnuyuḥ) - they would obtain, they would reach, they would experience

Words meanings and morphology

यदि (yadi) - if, in case

(indeclinable)

हि (hi) - for, indeed, because

(indeclinable)

अग्निः (agniḥ) - the deity Agni (fire; the god Agni)

(proper noun)

Nominative, masculine, singular of agni

agni - fire; the god Agni; sacrificial fire

च (ca) - and

(indeclinable)

वायुः (vāyuḥ) - the deity Vāyu (wind; the god Vāyu)

(proper noun)

Nominative, masculine, singular of vāyu

vāyu - wind, air; the god Vāyu

च (ca) - and

(indeclinable)

धर्मः (dharmaḥ) - the deity Dharma, personification of natural law (righteousness, duty, natural law (dharma))

(proper noun)

Nominative, masculine, singular of dharma

dharma - righteousness, duty, natural law (dharma), intrinsic nature, religion, justice, virtue

Root: dhṛ (class 1)

इन्द्रः (indraḥ) - the deity Indra (Indra, king of the gods)

(proper noun)

Nominative, masculine, singular of indra

indra - Indra, king of the gods, thunder-god

अश्विनौ (aśvinau) - the twin deities, the Aśvins (the two Aśvins (celestial horsemen))

(proper noun)

Nominative, masculine, dual of aśvin

aśvin - possessing horses; the Aśvins (two Vedic deities, celestial horsemen, physicians of the gods)

अपि (api) - also, even

(indeclinable)

कामयोगात् (kāmayogāt) - due to the influence or connection with desire (from the union with desire, from the power of desire)

(noun)

Ablative, masculine, singular of kāmayoga

kāmayoga - union with desire, connection with desire, influence of desire

Compound type : tatpuruṣa (kāma+yoga)

• kāma – desire, wish, love; god of love (Kāma)
  noun (masculine)
  Root: kam (class 1)
• yoga – union, connection, application, effort, practice, spiritual discipline (yoga)
  noun (masculine)
  Root: yuj (class 7)

प्रवर्तेरन् (pravarteran) - they would proceed, they would act, they would engage

(verb)

3rd person , plural, active, optative (liṅ) of pravṛt

root

Prefix: pra

Root: vṛt (class 1)

न (na) - not

(indeclinable)

पार्था (pārthā) - O Arjuna, son of Pṛthā (O son of Pṛthā)

(proper noun)

Vocative, masculine, singular of pārtha

pārtha - son of Pṛthā; Arjuna

derived from Pṛthā (mother of Arjuna) with a patronymic suffix

दुःखम् (duḥkham) - suffering, misery, pain

(noun)

Accusative, neuter, singular of duḥkha

duḥkha - suffering, pain, misery, sorrow, uneasiness

आप्नुयुः (āpnuyuḥ) - they would obtain, they would reach, they would experience

(verb)

3rd person , plural, active, optative (liṅ) of āp

root

Root: āp (class 5)