महाभारतः mahābhārataḥ - book-5, chapter-60, verse-8

अथ चेत्कामसंयोगाद्द्वेषाल्लोभाच्च लक्ष्यते ।
देवेषु देवप्रामाण्यं नैव तद्विक्रमिष्यति ॥८॥

8. atha cetkāmasaṁyogāddveṣāllobhācca lakṣyate ,
deveṣu devaprāmāṇyaṁ naiva tadvikramiṣyati.

8. atha cet kāmasaṃyogāt dveṣāt lobhāt ca lakṣyate
deveṣu devaprāmāṇyam na eva tat vikramiṣyati

8. However, if the authority of the gods (devas) among the gods is observed to arise from the union of desire, hatred, and greed, then that authority will certainly not prevail.

Words meanings summery:

• अथ (atha) - now, then, thereupon, however

• चेत् (cet) - if, in case

• कामसंयोगात् (kāmasaṁyogāt) - due to the influence or connection with desire (from the union with desire, from connection with desire)

• द्वेषात् (dveṣāt) - from hatred, from aversion

• लोभात् (lobhāt) - from greed, from covetousness

• च (ca) - and

• लक्ष्यते (lakṣyate) - is observed, is seen, is perceived

• देवेषु (deveṣu) - among the deities (among the gods, in divine matters)

• देवप्रामाण्यम् (devaprāmāṇyam) - the authority of the gods, divine authority

• न (na) - not

• एव (eva) - indeed, certainly, only

• तत् (tat) - that (divine authority) (that (neuter))

• विक्रमिष्यति (vikramiṣyati) - will prevail, will be powerful

Words meanings and morphology

अथ (atha) - now, then, thereupon, however

(indeclinable)

चेत् (cet) - if, in case

(indeclinable)

कामसंयोगात् (kāmasaṁyogāt) - due to the influence or connection with desire (from the union with desire, from connection with desire)

(noun)

Ablative, masculine, singular of kāmasaṃyoga

kāmasaṁyoga - union with desire, connection with desire, influence of desire

Compound type : tatpuruṣa (kāma+saṃyoga)

• kāma – desire, wish, love; god of love (Kāma)
  noun (masculine)
  Root: kam (class 1)
• saṃyoga – union, conjunction, connection, combination
  noun (masculine)
  from saṃ + yuj 'to join'
  Prefix: sam
  Root: yuj (class 7)

द्वेषात् (dveṣāt) - from hatred, from aversion

(noun)

Ablative, masculine, singular of dveṣa

dveṣa - hatred, aversion, enmity

from root dviṣ 'to hate'

Root: dviṣ (class 2)

लोभात् (lobhāt) - from greed, from covetousness

(noun)

Ablative, masculine, singular of lobha

lobha - greed, covetousness, avarice

from root lubh 'to covet'

Root: lubh (class 4)

च (ca) - and

(indeclinable)

लक्ष्यते (lakṣyate) - is observed, is seen, is perceived

(verb)

3rd person , singular, passive, present (lat) of lakṣ

root

Root: lakṣ (class 10)

देवेषु (deveṣu) - among the deities (among the gods, in divine matters)

(noun)

Locative, masculine, plural of deva

deva - god, deity, divine; (devas)

Root: div (class 4)

देवप्रामाण्यम् (devaprāmāṇyam) - the authority of the gods, divine authority

(noun)

Nominative, neuter, singular of devaprāmāṇya

devaprāmāṇya - the authority of the gods, divine authority, validity of divine testimony

Compound type : tatpuruṣa (deva+prāmāṇya)

• deva – god, deity, divine; (devas)
  noun (masculine)
  Root: div (class 4)
• prāmāṇya – authority, validity, trustworthiness
  noun (neuter)
  from pramāṇa (proof, authority)

न (na) - not

(indeclinable)

एव (eva) - indeed, certainly, only

(indeclinable)

तत् (tat) - that (divine authority) (that (neuter))

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

विक्रमिष्यति (vikramiṣyati) - will prevail, will be powerful

(verb)

3rd person , singular, active, future (lṛṭ) of vikram

root

Prefix: vi

Root: kram (class 1)