महाभारतः mahābhārataḥ - book-5, chapter-58, verse-25

देवासुरमनुष्येषु यक्षगन्धर्वभोगिषु ।
न तं पश्याम्यहं युद्धे पाण्डवं योऽभ्ययाद्रणे ॥२५॥

25. devāsuramanuṣyeṣu yakṣagandharvabhogiṣu ,
na taṁ paśyāmyahaṁ yuddhe pāṇḍavaṁ yo'bhyayādraṇe.

25. devāsura-manuṣyeṣu yakṣa-gandharva-bhogiṣu na tam
paśyāmi aham yuddhe pāṇḍavam yaḥ abhyayāt raṇe

25. Among the gods, asuras, humans, yakṣas, gandharvas, and serpents (bhogiṣu), I do not see anyone who would approach that Pāṇḍava (Arjuna) to confront him in battle.

Words meanings summery:

• देवासुर-मनुष्येषु (devāsura-manuṣyeṣu) - among gods, asuras, and humans

• यक्ष-गन्धर्व-भोगिषु (yakṣa-gandharva-bhogiṣu) - among yakshas, gandharvas, and serpents

• न (na) - not

• तम् (tam) - him, that (person)

• पश्यामि (paśyāmi) - I see, I behold

• अहम् (aham) - I

• युद्धे (yuddhe) - in battle

• पाण्डवम् (pāṇḍavam) - the son of Pāṇḍu, Arjuna

• यः (yaḥ) - who

• अभ्ययात् (abhyayāt) - would approach, would confront

• रणे (raṇe) - in battle, in combat

Words meanings and morphology

देवासुर-मनुष्येषु (devāsura-manuṣyeṣu) - among gods, asuras, and humans

(noun)

Locative, masculine, plural of devāsura-manuṣya

devāsura-manuṣya - gods, asuras, and humans

Compound noun

Compound type : dvandva (deva+asura+manuṣya)

• deva – god
  noun (masculine)
• asura – demon, anti-god
  noun (masculine)
• manuṣya – human being
  noun (masculine)

Note: Among...

यक्ष-गन्धर्व-भोगिषु (yakṣa-gandharva-bhogiṣu) - among yakshas, gandharvas, and serpents

(noun)

Locative, masculine, plural of yakṣa-gandharva-bhogin

yakṣa-gandharva-bhogin - yakshas, gandharvas, and serpents

Compound noun

Compound type : dvandva (yakṣa+gandharva+bhogin)

• yakṣa – a class of demigods, attendants of Kubera
  noun (masculine)
• gandharva – a class of celestial musicians
  noun (masculine)
• bhogin – serpent, Naga; enjoyer
  noun (masculine)
  From √bhuj (to enjoy, eat, possess)
  Root: bhuj (class 7)

Note: Among...

न (na) - not

(indeclinable)

Note: Negation.

तम् (tam) - him, that (person)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Note: Correlative to 'yaḥ'. Refers to someone who would confront Arjuna.

पश्यामि (paśyāmi) - I see, I behold

(verb)

1st person , singular, active, present (laṭ) of dṛś

present active

From √dṛś (used as paśya- in present stem)

Root: dṛś (class 1)

Note: The speaker is Krishna.

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I

Note: Subject of 'paśyāmi'.

युद्धे (yuddhe) - in battle

(noun)

Locative, neuter, singular of yuddha

yuddha - battle, war, fight

Note: In battle.

पाण्डवम् (pāṇḍavam) - the son of Pāṇḍu, Arjuna

(proper noun)

Accusative, masculine, singular of pāṇḍava

pāṇḍava - descendant of Pāṇḍu, specifically Arjuna in this context

Derivative of Pāṇḍu

Note: Object of 'abhyayāt'.

यः (yaḥ) - who

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

Note: Subject of 'abhyayāt', refers to 'tam'.

अभ्ययात् (abhyayāt) - would approach, would confront

(verb)

3rd person , singular, active, optative (vidhiliṅ) of i

optative active

From √i (to go) with prefixes abhi- + ā-

Prefixes: abhi+ā

Root: i (class 2)

Note: Expresses potential or condition.

रणे (raṇe) - in battle, in combat

(noun)

Locative, masculine, singular of raṇa

raṇa - battle, combat, conflict, war

Note: In battle.