महाभारतः mahābhārataḥ - book-5, chapter-58, verse-24

बाहुभ्यामुद्वहेद्भूमिं दहेत्क्रुद्ध इमाः प्रजाः ।
पातयेत्त्रिदिवाद्देवान्योऽर्जुनं समरे जयेत् ॥२४॥

24. bāhubhyāmudvahedbhūmiṁ dahetkruddha imāḥ prajāḥ ,
pātayettridivāddevānyo'rjunaṁ samare jayet.

24. bāhubhyām ud-vahet bhūmim dahet kruddhaḥ imāḥ prajāḥ
pātayet tridivāt devān yaḥ arjunam samare jayet

24. Whoever could defeat Arjuna in battle, that person could also uplift the earth with their arms, angrily burn all these creatures (prajāḥ), or make the gods fall from heaven (tridiva).

Words meanings summery:

• बाहुभ्याम् (bāhubhyām) - with two arms

• उद्-वहेत् (ud-vahet) - could uplift, could bear upwards

• भूमिम् (bhūmim) - earth, ground

• दहेत् (dahet) - could burn

• क्रुद्धः (kruddhaḥ) - enraged, angry

• इमाः (imāḥ) - these

• प्रजाः (prajāḥ) - creatures, people, subjects

• पातयेत् (pātayet) - could make fall, could cast down

• त्रिदिवात् (tridivāt) - from heaven, from the celestial world

• देवान् (devān) - gods

• यः (yaḥ) - who, whoever

• अर्जुनम् (arjunam) - Arjuna

• समरे (samare) - in battle, in conflict

• जयेत् (jayet) - could conquer, could defeat

Words meanings and morphology

बाहुभ्याम् (bāhubhyām) - with two arms

(noun)

Instrumental, masculine, dual of bāhu

bāhu - arm

Note: With his two arms.

उद्-वहेत् (ud-vahet) - could uplift, could bear upwards

(verb)

3rd person , singular, active, optative (vidhiliṅ) of vah

optative active

From √vah with prefix ud-

Prefix: ud

Root: vah (class 1)

Note: Expresses potential.

भूमिम् (bhūmim) - earth, ground

(noun)

Accusative, feminine, singular of bhūmi

bhūmi - earth, ground, land

Note: Object of 'ud-vahet'.

दहेत् (dahet) - could burn

(verb)

3rd person , singular, active, optative (vidhiliṅ) of dah

optative active

Root: dah (class 1)

Note: Expresses potential.

क्रुद्धः (kruddhaḥ) - enraged, angry

(adjective)

Nominative, masculine, singular of kruddha

kruddha - angry, enraged, furious

Past Passive Participle

From √krudh

Root: krudh (class 4)

Note: Qualifies the implied subject "he" (yaḥ).

इमाः (imāḥ) - these

(pronoun)

Accusative, feminine, plural of idam

idam - this, these

Note: Demonstrative pronoun.

प्रजाः (prajāḥ) - creatures, people, subjects

(noun)

Accusative, feminine, plural of prajā

prajā - creatures, progeny, people, subjects

Note: Object of 'dahet'.

पातयेत् (pātayet) - could make fall, could cast down

(verb)

3rd person , singular, active, optative (vidhiliṅ) of pat

optative active (causative)

Causative form (pātayati) of √pat, in optative mood

Root: pat (class 1)

Note: Expresses potential.

त्रिदिवात् (tridivāt) - from heaven, from the celestial world

(noun)

Ablative, masculine, singular of tridiva

tridiva - heaven, paradise, celestial world

Note: From heaven.

देवान् (devān) - gods

(noun)

Accusative, masculine, plural of deva

deva - god, deity

Note: Object of 'pātayet'.

यः (yaḥ) - who, whoever

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

Note: Relative pronoun.

अर्जुनम् (arjunam) - Arjuna

(proper noun)

Accusative, masculine, singular of arjuna

arjuna - Arjuna (proper name, lit. 'white, clear')

Note: Object of 'jayet'.

समरे (samare) - in battle, in conflict

(noun)

Locative, masculine, singular of samara

samara - battle, war, conflict

Note: In battle.

जयेत् (jayet) - could conquer, could defeat

(verb)

3rd person , singular, active, optative (vidhiliṅ) of ji

optative active

Root: ji (class 1)

Note: Expresses potential.