महाभारतः mahābhārataḥ - book-5, chapter-58, verse-22

तेजोमयं दुराधर्षं गाण्डीवं यस्य कार्मुकम् ।
मद्द्वितीयेन तेनेह वैरं वः सव्यसाचिना ॥२२॥

22. tejomayaṁ durādharṣaṁ gāṇḍīvaṁ yasya kārmukam ,
maddvitīyena teneha vairaṁ vaḥ savyasācinā.

22. tejomayam durādharṣam gāṇḍīvam yasya kārmukam
maddvitīyena tena iha vairam vaḥ savyasācinā

22. Your hostility (vaira) will be met here by Savyasācin (Arjuna), whose bow is the radiant and unconquerable Gāṇḍīva and who has me as his companion.

Words meanings summery:

• तेजोमयम् (tejomayam) - full of brilliance, radiant, glorious

• दुराधर्षम् (durādharṣam) - unconquerable, irresistible, difficult to attack

• गाण्डीवम् (gāṇḍīvam) - Gāṇḍīva (name of Arjuna's bow)

• यस्य (yasya) - whose, of which, of whom

• कार्मुकम् (kārmukam) - bow, weapon

• मद्द्वितीयेन (maddvitīyena) - by him who has me as his second, by him who is accompanied by me

• तेन (tena) - by him, by that

• इह (iha) - here, in this world, at this time

• वैरम् (vairam) - enmity, hostility, hatred

• वः (vaḥ) - your, to you, for you

• सव्यसाचिना (savyasācinā) - by Arjuna (by Savyasācin (Arjuna, the ambidextrous one))

Words meanings and morphology

तेजोमयम् (tejomayam) - full of brilliance, radiant, glorious

(adjective)

Nominative, neuter, singular of tejomaya

tejomaya - full of brilliance, radiant, glorious, consisting of light

derived from tejas (brilliance) + maya (suffix meaning "full of")

Compound type : compound (tejas+maya)

• tejas – brilliance, splendor, energy, spiritual power
  noun (neuter)
  Root: tij
• maya – made of, full of, consisting of
  suffix (neuter)
  secondary suffix 'maya'

Note: Agrees with Gāṇḍīvam and kārmukam.

दुराधर्षम् (durādharṣam) - unconquerable, irresistible, difficult to attack

(adjective)

Nominative, neuter, singular of durādharṣa

durādharṣa - unconquerable, irresistible, difficult to attack, unassailable

derived from dur- (difficult) + ā- (prefix) + √dhṛṣ (to dare, to attack)

Compound type : prādi-samāsa (dur+ādharṣa)

• dur – difficult, bad, hard
  indeclinable
  prefix
• ādharṣa – attack, assault
  noun (masculine)
  from ā-√dhṛṣ
  Prefix: ā
  Root: dhṛṣ (class 5)

Note: Agrees with Gāṇḍīvam and kārmukam.

गाण्डीवम् (gāṇḍīvam) - Gāṇḍīva (name of Arjuna's bow)

(proper noun)

Nominative, neuter, singular of gāṇḍīva

gāṇḍīva - Name of Arjuna's divine bow

यस्य (yasya) - whose, of which, of whom

(pronoun)

Genitive, masculine, singular of yad

yad - who, which, what

relative pronoun

Note: Refers to Savyasācin.

कार्मुकम् (kārmukam) - bow, weapon

(noun)

Nominative, neuter, singular of kārmuka

kārmuka - bow, weapon, made of kārmuka wood

Root: kṛ

मद्द्वितीयेन (maddvitīyena) - by him who has me as his second, by him who is accompanied by me

(adjective)

Instrumental, masculine, singular of maddvitīya

maddvitīya - having me as a second, accompanied by me

Compound: mat (me) + dvitīya (second)

Compound type : bahuvrīhi (asmad+dvitīya)

• asmad – I, me
  pronoun
  first person singular pronoun
• dvitīya – second
  adjective (masculine)
  ordinal number

Note: Agrees with tena and savyasācinā.

तेन (tena) - by him, by that

(pronoun)

Instrumental, masculine, singular of tad

tad - that, he, she, it

demonstrative pronoun

इह (iha) - here, in this world, at this time

(indeclinable)

adverb

वैरम् (vairam) - enmity, hostility, hatred

(noun)

Nominative, neuter, singular of vaira

vaira - enmity, hostility, hatred, revenge

Root: vīra

वः (vaḥ) - your, to you, for you

(pronoun)

Genitive, plural of yuṣmad

yuṣmad - you (plural)

second person plural pronoun, enclitic form

सव्यसाचिना (savyasācinā) - by Arjuna (by Savyasācin (Arjuna, the ambidextrous one))

(proper noun)

Instrumental, masculine, singular of savyasācin

savyasācin - ambidextrous, skilled in using both hands, an epithet of Arjuna

Compound: savya (left) + sācin (drawer, shooter - from √sac/sāc)

Compound type : tatpuruṣa (savya+sācin)

• savya – left, left hand
  adjective (masculine)
• sācin – one who shoots (a bow), drawer (of a bowstring)
  noun (masculine)
  agent noun
  from root sāc
  Root: sāc (class 10)

Note: Refers to Arjuna.