महाभारतः
mahābhārataḥ
-
book-5, chapter-175, verse-8
ततः पृष्ट्वा यथान्यायमन्योन्यं ते वनौकसः ।
सहिता भरतश्रेष्ठ निषेदुः परिवार्य तम् ॥८॥
सहिता भरतश्रेष्ठ निषेदुः परिवार्य तम् ॥८॥
8. tataḥ pṛṣṭvā yathānyāyamanyonyaṁ te vanaukasaḥ ,
sahitā bharataśreṣṭha niṣeduḥ parivārya tam.
sahitā bharataśreṣṭha niṣeduḥ parivārya tam.
8.
tataḥ pṛṣṭvā yathānyāyam anyonyam te vanaukasaḥ
sahitāḥ bharataśreṣṭha niṣeduḥ parivārya tam
sahitāḥ bharataśreṣṭha niṣeduḥ parivārya tam
8.
bharataśreṣṭha tataḥ te vanaukasaḥ anyonyam
yathānyāyam pṛṣṭvā sahitāḥ tam parivārya niṣeduḥ
yathānyāyam pṛṣṭvā sahitāḥ tam parivārya niṣeduḥ
8.
Then, O best of the Bharatas, those forest-dwelling sages, having properly inquired of each other, sat down together, surrounding him (the king).
Words meanings summery:
(Scroll down for elaborated words morphology)
- ततः (tataḥ) - then, thereafter
- पृष्ट्वा (pṛṣṭvā) - having asked, inquired
- यथान्यायम् (yathānyāyam) - according to justice, properly, as is right
- अन्योन्यम् (anyonyam) - each other, mutually
- ते (te) - those, they
- वनौकसः (vanaukasaḥ) - the sages dwelling in the forest (forest dwellers, hermits)
- सहिताः (sahitāḥ) - together, assembled, accompanied
- भरतश्रेष्ठ (bharataśreṣṭha) - O best of Bharatas
- निषेदुः (niṣeduḥ) - they sat down
- परिवार्य (parivārya) - having surrounded
- तम् (tam) - him, that
Words meanings and morphology
ततः (tataḥ) - then, thereafter
(indeclinable)
पृष्ट्वा (pṛṣṭvā) - having asked, inquired
(indeclinable)
Absolutive (Gerund)
Absolutive form from root praś (to ask)
Root: praś (class 6)
यथान्यायम् (yathānyāyam) - according to justice, properly, as is right
(indeclinable)
Compound type : avyayībhāva (yathā+nyāya)
- yathā – as, according to, just as
indeclinable - nyāya – justice, rule, method, propriety
noun (masculine)
अन्योन्यम् (anyonyam) - each other, mutually
(pronoun)
Accusative, masculine, singular of anyonya
anyonya - each other, mutual
ते (te) - those, they
(pronoun)
Nominative, masculine, plural of tad
tad - that, he, she, it
वनौकसः (vanaukasaḥ) - the sages dwelling in the forest (forest dwellers, hermits)
(noun)
Nominative, masculine, plural of vanaukas
vanaukas - forest dweller, hermit
Compound type : tatpuruṣa (vana+okas)
- vana – forest, wood
noun (neuter) - okas – dwelling, house, home
noun (neuter)
सहिताः (sahitāḥ) - together, assembled, accompanied
(adjective)
Nominative, masculine, plural of sahita
sahita - accompanied, joined with, together
Past Passive Participle
From root dhā (to place) with prefix sa- (together), meaning 'placed together'
Prefix: sa
Root: dhā (class 3)
भरतश्रेष्ठ (bharataśreṣṭha) - O best of Bharatas
(proper noun)
Vocative, masculine, singular of bharataśreṣṭha
bharataśreṣṭha - best of Bharatas
Compound, used as a vocative epithet
Compound type : ṣaṣṭhī tatpuruṣa (bharata+śreṣṭha)
- bharata – Bharata (name of a dynasty/people)
proper noun (masculine) - śreṣṭha – best, most excellent
adjective (masculine)
Superlative form of praśasya (excellent)
निषेदुः (niṣeduḥ) - they sat down
(verb)
3rd person , plural, active, past perfect (liṭ) of niṣad
Perfect Active
Perfect tense, 3rd person plural, active voice, from root sad with upasarga ni-
Prefix: ni
Root: sad (class 1)
परिवार्य (parivārya) - having surrounded
(indeclinable)
Absolutive (Gerund)
Absolutive form from root vṛ (to cover, enclose) with upasargas pari-ā-
Prefixes: pari+ā
Root: vṛ (class 9)
तम् (tam) - him, that
(pronoun)
Accusative, masculine, singular of tad
tad - that, he, she, it