महाभारतः mahābhārataḥ - book-5, chapter-175, verse-25

विसर्जितास्मि भीष्मेण धर्मं मां प्रतिपादय ।
मनसाभिवृतः पूर्वं मया त्वं पार्थिवर्षभ ॥२५॥

25. visarjitāsmi bhīṣmeṇa dharmaṁ māṁ pratipādaya ,
manasābhivṛtaḥ pūrvaṁ mayā tvaṁ pārthivarṣabha.

25. visarjita asmi bhīṣmeṇa dharmaṃ mām pratipāday
manasā abhivṛtaḥ pūrvam mayā tvam pārthivarṣabha

25. pārthivarṣabha! asmi bhīṣmeṇa visarjita.
mām dharmaṃ pratipāday.
pūrvam manasā mayā tvam abhivṛtaḥ

25. I have been sent away by Bhishma; now, O best of kings (pārthivarṣabha), uphold what is right (dharma) for me. You were previously chosen by my heart.

Words meanings summery:

• विसर्जित (visarjita) - I (a female) have been sent away (sent away, dismissed)

• अस्मि (asmi) - I am

• भीष्मेण (bhīṣmeṇa) - by Bhishma

• धर्मं (dharmaṁ) - what is right or proper according to moral law (dharma) (duty, righteousness, constitution, natural law)

• माम् (mām) - me

• प्रतिपादय् (pratipāday) - uphold, establish, perform

• मनसा (manasā) - by my heart (by the mind, by the heart)

• अभिवृतः (abhivṛtaḥ) - chosen (as husband) (chosen, selected, surrounded)

• पूर्वम् (pūrvam) - previously, before, formerly

• मया (mayā) - by me

• त्वम् (tvam) - you

• पार्थिवर्षभ (pārthivarṣabha) - Addressing Salva (O best of kings)

Words meanings and morphology

विसर्जित (visarjita) - I (a female) have been sent away (sent away, dismissed)

(adjective)

Nominative, feminine, singular of visarjita

visarjita - sent away, dismissed, abandoned

Past Passive Participle

Derived from root sṛj with prefix vi-.

Prefix: vi

Root: sṛj (class 6)

Note: Agrees with implied 'I' (Amba), thus feminine.

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

present tense

Present 1st person singular active form of the root as.

Root: as (class 2)

भीष्मेण (bhīṣmeṇa) - by Bhishma

(proper noun)

Instrumental, masculine, singular of bhīṣma

bhīṣma - Bhishma (a proper name), terrible, formidable

धर्मं (dharmaṁ) - what is right or proper according to moral law (dharma) (duty, righteousness, constitution, natural law)

(noun)

Accusative, masculine, singular of dharma

dharma - duty, righteousness, moral law, intrinsic nature, constitution, natural law

Derived from root dhṛ.

Root: dhṛ (class 1)

माम् (mām) - me

(pronoun)

Accusative, singular of mad

mad - I, me

प्रतिपादय् (pratipāday) - uphold, establish, perform

(verb)

2nd person , singular, active, imperative (loṭ) of pratipādayati

causative, imperative

Imperative 2nd person singular active. Causative of root pad with prefix prati-.

Prefix: prati

Root: pad (class 4)

मनसा (manasā) - by my heart (by the mind, by the heart)

(noun)

Instrumental, neuter, singular of manas

manas - mind, heart, intellect, thought

अभिवृतः (abhivṛtaḥ) - chosen (as husband) (chosen, selected, surrounded)

(adjective)

Nominative, masculine, singular of abhivṛta

abhivṛta - chosen, selected, desired, surrounded

Past Passive Participle

Derived from root vṛ with prefix abhi-.

Prefix: abhi

Root: vṛ (class 5)

Note: Agrees with 'tvam' (you).

पूर्वम् (pūrvam) - previously, before, formerly

(indeclinable)

Note: Used as an adverb here. Can also be neuter accusative singular of the adjective.

मया (mayā) - by me

(pronoun)

Instrumental, singular of mad

mad - I, me

त्वम् (tvam) - you

(pronoun)

Nominative, singular of tva

tva - you

पार्थिवर्षभ (pārthivarṣabha) - Addressing Salva (O best of kings)

(noun)

Vocative, masculine, singular of pārthivarṣabha

pārthivarṣabha - best of kings, bull among kings

Compound type : tatpuruṣa (pārthiva+ṛṣabha)

• pārthiva – king, prince, earthly
  noun (masculine)
• ṛṣabha – bull, best, excellent
  noun (masculine)

Note: Karmadhāraya or Tatpurusha compound, often used as a simile to mean 'best of'.