महाभारतः mahābhārataḥ - book-5, chapter-175, verse-6

एवं ब्रुवति कन्यां तु पार्थिवे होत्रवाहने ।
अकृतव्रणः प्रादुरासीद्रामस्यानुचरः प्रियः ॥६॥

6. evaṁ bruvati kanyāṁ tu pārthive hotravāhane ,
akṛtavraṇaḥ prādurāsīdrāmasyānucaraḥ priyaḥ.

6. evam bruvati kanyām tu pārthive hotravāhane
akṛtavraṇaḥ prādurāsīt rāmasya anucaraḥ priyaḥ

6. pārthive hotravāhane kanyām evam bruvati tu
rāmasya priyaḥ anucaraḥ akṛtavraṇaḥ prādurāsīt

6. While King Hotravāhana was thus speaking to the maiden, Akṛtavraṇa, Rama's dear attendant, appeared.

Words meanings summery:

• एवम् (evam) - thus, in this manner

• ब्रुवति (bruvati) - while speaking, to the one speaking

• कन्याम् (kanyām) - to the maiden, to the girl

• तु (tu) - but, indeed, yet

• पार्थिवे (pārthive) - in the king, to the king

• होत्रवाहने (hotravāhane) - King Hotravāhana (a proper name) (to Hotravāhana)

• अकृतव्रणः (akṛtavraṇaḥ) - The attendant Akṛtavraṇa. (Akṛtavraṇa (proper name), one who has not made a wound)

• प्रादुरासीत् (prādurāsīt) - appeared, manifested

• रामस्य (rāmasya) - Of Paraśurāma (of Rama)

• अनुचरः (anucaraḥ) - attendant, follower

• प्रियः (priyaḥ) - dear, beloved

Words meanings and morphology

एवम् (evam) - thus, in this manner

(indeclinable)

ब्रुवति (bruvati) - while speaking, to the one speaking

(participle)

Locative, masculine, singular of bruvant

bruvant - speaking, saying

Present Active Participle

From root √brū 'to speak'.

Root: brū (class 2)

Note: Used in locative absolute construction with pārthive hotravāhane.

कन्याम् (kanyām) - to the maiden, to the girl

(noun)

Accusative, feminine, singular of kanyā

kanyā - maiden, girl

Note: Object of bruvati.

तु (tu) - but, indeed, yet

(indeclinable)

पार्थिवे (pārthive) - in the king, to the king

(noun)

Locative, masculine, singular of pārthiva

pārthiva - relating to the earth, king

From pṛthivī (earth).

Note: Part of locative absolute construction.

होत्रवाहने (hotravāhane) - King Hotravāhana (a proper name) (to Hotravāhana)

(proper noun)

Locative, masculine, singular of hotravāhana

hotravāhana - Hotravāhana (name of a king)

Note: Part of locative absolute construction, specifies the pārthive.

अकृतव्रणः (akṛtavraṇaḥ) - The attendant Akṛtavraṇa. (Akṛtavraṇa (proper name), one who has not made a wound)

(proper noun)

Nominative, masculine, singular of akṛtavraṇa

akṛtavraṇa - Akṛtavraṇa (proper name)

Means 'one who has not made wounds' or 'one whose wounds are not (yet) made'.

Compound type : bahuvrihi (a+kṛta+vraṇa)

• a – not, non-
  indeclinable
  Negative prefix
• kṛta – done, made
  adjective (masculine)
  Past Passive Participle
  From root √kṛ 'to do, make'
  Root: kṛ (class 8)
• vraṇa – wound, cut
  noun (masculine)

Note: Subject of prādurāsīt.

प्रादुरासीत् (prādurāsīt) - appeared, manifested

(verb)

3rd person , singular, active, past imperfect (laṅ) of prādurbhū

imperfect 3rd singular active voice

From prādus (visible) + √bhū (1st class, P) 'to be, become'.

Prefix: prādus

Root: bhū (class 1)

Note: The s of prādus changes to r and combines with a of āsīt.

रामस्य (rāmasya) - Of Paraśurāma (of Rama)

(proper noun)

Genitive, masculine, singular of rāma

rāma - Rama (a proper name)

Note: Possessive, qualifying anucaraḥ.

अनुचरः (anucaraḥ) - attendant, follower

(noun)

Nominative, masculine, singular of anucara

anucara - attendant, follower

anu (after) + √car (to move).

Prefix: anu

Root: car (class 1)

Note: Noun in apposition to akṛtavraṇaḥ.

प्रियः (priyaḥ) - dear, beloved

(adjective)

Nominative, masculine, singular of priya

priya - dear, beloved

Root: prī (class 9)

Note: Qualifies anucaraḥ.