महाभारतः mahābhārataḥ - book-5, chapter-175, verse-11

क्व संप्रति महाबाहो जामदग्न्यः प्रतापवान् ।
अकृतव्रण शक्यो वै द्रष्टुं वेदविदां वरः ॥११॥

11. kva saṁprati mahābāho jāmadagnyaḥ pratāpavān ,
akṛtavraṇa śakyo vai draṣṭuṁ vedavidāṁ varaḥ.

11. kva samprati mahābāho jāmadagnyaḥ pratāpavān
akṛtavraṇa śakyaḥ vai draṣṭum vedavidām varaḥ

11. महाबाहो अकृतव्रण संप्रति प्रतापवान् जामदग्न्यः
क्व? वेदविदाम् वरः द्रष्टुम् वै शक्यः (अस्ति)?

11. O mighty-armed one, where is the valorous Jāmadagnya (Parashurama) now? O Akṛtavraṇa, is that foremost expert among the knowers of the Vedas indeed possible to see?

Words meanings summery:

• क्व (kva) - where, to what place, in what respect

• सम्प्रति (samprati) - now, at present, just now

• महाबाहो (mahābāho) - O mighty-armed one

• जामदग्न्यः (jāmadagnyaḥ) - Jāmadagnya, son of Jamadagni (Parashurama)

• प्रतापवान् (pratāpavān) - powerful, valorous, majestic

• अकृतव्रण (akṛtavraṇa) - O Akṛtavraṇa (name)

• शक्यः (śakyaḥ) - possible, able to be

• वै (vai) - indeed, verily, surely

• द्रष्टुम् (draṣṭum) - to see, to be seen

• वेदविदाम् (vedavidām) - among the knowers of the Vedas, of the knowers of the Vedas

• वरः (varaḥ) - best, excellent, choicest

Words meanings and morphology

क्व (kva) - where, to what place, in what respect

(indeclinable)

सम्प्रति (samprati) - now, at present, just now

(indeclinable)

महाबाहो (mahābāho) - O mighty-armed one

(noun)

Vocative, masculine, singular of mahābāhu

mahābāhu - mighty-armed

Compound type : bahuvrīhi (mahā+bāhu)

• mahā – great, large, mighty
  indeclinable
• bāhu – arm
  noun (masculine)

जामदग्न्यः (jāmadagnyaḥ) - Jāmadagnya, son of Jamadagni (Parashurama)

(proper noun)

Nominative, masculine, singular of jāmadagnya

jāmadagnya - son of Jamadagni

Derived from Jamadagni

प्रतापवान् (pratāpavān) - powerful, valorous, majestic

(adjective)

Nominative, masculine, singular of pratāpavat

pratāpavat - powerful, glorious, valorous, majestic

Possessive suffix -vat

अकृतव्रण (akṛtavraṇa) - O Akṛtavraṇa (name)

(proper noun)

Vocative, masculine, singular of akṛtavraṇa

akṛtavraṇa - Akṛtavraṇa (lit. 'one who has not been wounded' or 'whose wounds are not made')

शक्यः (śakyaḥ) - possible, able to be

(adjective)

Nominative, masculine, singular of śakya

śakya - possible, able to be, feasible

Gerundive (passive future participle)

Root: śak (class 5)

वै (vai) - indeed, verily, surely

(indeclinable)

द्रष्टुम् (draṣṭum) - to see, to be seen

(indeclinable)

infinitive

Root: dṛś (class 1)

वेदविदाम् (vedavidām) - among the knowers of the Vedas, of the knowers of the Vedas

(noun)

Genitive, masculine, plural of vedavid

vedavid - knower of the Vedas

Compound type : tatpuruṣa (veda+vid)

• veda – Veda, knowledge
  noun (masculine)
• vid – knower, learned
  noun (masculine)
  Root: vid (class 2)

वरः (varaḥ) - best, excellent, choicest

(adjective)

Nominative, masculine, singular of vara

vara - best, excellent, choicest, boon, bridegroom