महाभारतः mahābhārataḥ - book-5, chapter-175, verse-19

निर्जित्य पृथिवीपालानथ भीष्मो गजाह्वयम् ।
आजगाम विशुद्धात्मा कन्याभिः सह भारत ॥१९॥

19. nirjitya pṛthivīpālānatha bhīṣmo gajāhvayam ,
ājagāma viśuddhātmā kanyābhiḥ saha bhārata.

19. nirjitya pṛthivīpālān atha bhīṣmaḥ gajähvayam
ājagāma viśuddhātmā kanyābhiḥ saha bhārata

19. bhārata atha viśuddhātmā bhīṣmaḥ pṛthivīpālān
nirjitya kanyābhiḥ saha gajähvayam ājagāma

19. Then, O descendant of Bharata, the pure-souled Bhishma, having conquered the kings, returned to Hastinapura with the maidens.

Words meanings summery:

• निर्जित्य (nirjitya) - having conquered, having defeated

• पृथिवीपालान् (pṛthivīpālān) - kings, protectors of the earth

• अथ (atha) - then, now, moreover

• भीष्मः (bhīṣmaḥ) - Bhishma

• गज्äह्वयम् (gajähvayam) - The city of Hastinapura. (Hastinapura (named after an elephant))

• आजगाम (ājagāma) - came, arrived, returned

• विशुद्धात्मा (viśuddhātmā) - Describes Bhishma. (pure-souled, whose self is purified)

• कन्याभिः (kanyābhiḥ) - Refers to Amba, Ambika, and Ambalika. (with the maidens, with the girls)

• सह (saha) - with, together with

• भारत (bhārata) - A vocative address to Dhritarashtra or Janamejaya in the Mahabharata. (O descendant of Bharata)

Words meanings and morphology

निर्जित्य (nirjitya) - having conquered, having defeated

(indeclinable)

Absolutive / Gerund

Derived from root √ji (to conquer) with prefix nir- and suffix -tvā.

Prefix: nir

Root: √ji (class 1)

पृथिवीपालान् (pṛthivīpālān) - kings, protectors of the earth

(noun)

Accusative, masculine, plural of pṛthivīpāla

pṛthivīpāla - king, protector of the earth

Compound type : tatpurusha (pṛthivī+pāla)

• pṛthivī – earth, ground
  noun (feminine)
• pāla – protector, guardian
  noun (masculine)
  Derived from root √pā (to protect)
  Root: √pā (class 2)

अथ (atha) - then, now, moreover

(indeclinable)

भीष्मः (bhīṣmaḥ) - Bhishma

(proper noun)

Nominative, masculine, singular of bhīṣma

bhīṣma - Bhishma (a name), terrible, formidable

गज्äह्वयम् (gajähvayam) - The city of Hastinapura. (Hastinapura (named after an elephant))

(noun)

Accusative, neuter, singular of gajähvaya

gajähvaya - named by 'elephant', Hastinapura (lit. 'elephant-called')

Compound of 'gaja' (elephant) and 'āhvaya' (name/calling). Often used to refer to Hastinapura.

Compound type : tatpurusha (gaja+āhvaya)

• gaja – elephant
  noun (masculine)
• āhvaya – name, appellation, calling
  noun (masculine)
  Derived from root √hvā (to call) with prefix ā-
  Prefix: ā
  Root: √hvā (class 1)

Note: Refers to the city of Hastinapura.

आजगाम (ājagāma) - came, arrived, returned

(verb)

3rd person , singular, active, perfect (Lit) of √gam

Perfect tense

Third person singular perfect active of √gam with prefix ā-.

Prefix: ā

Root: √gam (class 1)

विशुद्धात्मा (viśuddhātmā) - Describes Bhishma. (pure-souled, whose self is purified)

(adjective)

Nominative, masculine, singular of viśuddhātman

viśuddhātman - pure-souled, having a pure self/spirit

Bahuvrihi compound.

Compound type : bahuvrihi (viśuddha+ātman)

• viśuddha – pure, purified, cleansed
  adjective (masculine)
  Past Passive Participle
  Past passive participle of root √śudh with prefix vi-
  Prefix: vi
  Root: √śudh (class 4)
• ātman – self, soul, spirit, essence (ātman)
  noun (masculine)

कन्याभिः (kanyābhiḥ) - Refers to Amba, Ambika, and Ambalika. (with the maidens, with the girls)

(noun)

Instrumental, feminine, plural of kanyā

kanyā - maiden, girl, daughter, virgin

सह (saha) - with, together with

(indeclinable)

भारत (bhārata) - A vocative address to Dhritarashtra or Janamejaya in the Mahabharata. (O descendant of Bharata)

(noun)

Vocative, masculine, singular of bhārata

bhārata - descendant of Bharata, relating to Bharata, Indian

Patronymic.