महाभारतः mahābhārataḥ - book-5, chapter-175, verse-22

मया शाल्वपतिर्वीर मनसाभिवृतः पतिः ।
न मामर्हसि धर्मज्ञ परचित्तां प्रदापितुम् ॥२२॥

22. mayā śālvapatirvīra manasābhivṛtaḥ patiḥ ,
na māmarhasi dharmajña paracittāṁ pradāpitum.

22. mayā śālvapatiḥ vīra manasā abhivṛtaḥ patiḥ
na mām arhasi dharmajña paracittām pradāpitum

22. vīra mayā manasā śālvapatiḥ patiḥ abhivṛtaḥ
dharmajña paracittām mām pradāpitum na arhasi

22. O hero (vīra), I have mentally chosen the king of Salva as my husband. O knower of (natural) law (dharma), you should not give me, whose heart is fixed on another, away (to someone else).

Words meanings summery:

• मया (mayā) - by me

• शाल्वपतिः (śālvapatiḥ) - Refers to the ruler of the Salva kingdom, whom Amba had chosen. (king of Salva)

• वीर (vīra) - Vocative, addressing Bhishma. (O hero)

• मनसा (manasā) - by mind, mentally, in thought

• अभिवृतः (abhivṛtaḥ) - Chosen by Amba as her husband. (chosen, selected, accepted)

• पतिः (patiḥ) - As a husband. (husband, lord, master)

• न (na) - not, no

• माम् (mām) - Refers to Amba. (me)

• अर्हसि (arhasi) - you ought, you should, you are able

• धर्मज्ञ (dharmajña) - Vocative, addressing Bhishma, implying his responsibility to uphold dharma. (O knower of dharma/justice)

• परचित्ताम् (paracittām) - Refers to Amba, whose heart is on Salva's king. (whose mind is on another, devoted to another)

• प्रदापितुम् (pradāpitum) - to give away, to cause to be given

Words meanings and morphology

मया (mayā) - by me

(pronoun)

Instrumental, singular of asmad

asmad - I, me

First person pronoun, instrumental singular.

Note: Agent in a passive construction with abhivṛtaḥ.

शाल्वपतिः (śālvapatiḥ) - Refers to the ruler of the Salva kingdom, whom Amba had chosen. (king of Salva)

(noun)

Nominative, masculine, singular of śālvapati

śālvapati - king of the Salvas, lord of Salva

Tatpurusha compound.

Compound type : tatpurusha (śālva+pati)

• śālva – Salva (name of a kingdom/people)
  proper noun (masculine)
• pati – lord, master, husband
  noun (masculine)

Note: Subject of abhivṛtaḥ.

वीर (vīra) - Vocative, addressing Bhishma. (O hero)

(noun)

Vocative, masculine, singular of vīra

vīra - hero, brave, mighty man

मनसा (manasā) - by mind, mentally, in thought

(noun)

Instrumental, neuter, singular of manas

manas - mind, intellect, heart, thought

s-stem noun.

Note: Used adverbially.

अभिवृतः (abhivṛtaḥ) - Chosen by Amba as her husband. (chosen, selected, accepted)

(adjective)

Nominative, masculine, singular of abhivṛta

abhivṛta - chosen, selected, surrounded

Past Passive Participle

Past passive participle of root √vṛ (to choose) with prefix abhi-.

Prefix: abhi

Root: √vṛ (class 5)

पतिः (patiḥ) - As a husband. (husband, lord, master)

(noun)

Nominative, masculine, singular of pati

pati - master, lord, husband, owner

i-stem noun.

न (na) - not, no

(indeclinable)

Negative particle.

माम् (mām) - Refers to Amba. (me)

(pronoun)

Accusative, feminine, singular of asmad

asmad - I, me

First person pronoun, accusative singular.

अर्हसि (arhasi) - you ought, you should, you are able

(verb)

2nd person , singular, active, present (Laṭ) of √arh

Present tense

Second person singular present active of √arh.

Root: √arh (class 1)

Note: Implies an obligation or propriety.

धर्मज्ञ (dharmajña) - Vocative, addressing Bhishma, implying his responsibility to uphold dharma. (O knower of dharma/justice)

(noun)

Vocative, masculine, singular of dharmajña

dharmajña - knowers of (natural) law/righteousness/duty

Tatpurusha compound.

Compound type : tatpurusha (dharma+jña)

• dharma – natural law, constitution, duty, righteousness (dharma)
  noun (masculine)
• jña – knowing, knower of
  adjective (masculine)
  Derived from root √jñā (to know)
  Root: √jñā (class 9)

परचित्ताम् (paracittām) - Refers to Amba, whose heart is on Salva's king. (whose mind is on another, devoted to another)

(adjective)

Accusative, feminine, singular of paracittā

paracittā - whose mind is fixed on another, thinking of another

Bahuvrihi compound.

Compound type : bahuvrihi (para+citta)

• para – other, another, supreme
  adjective (masculine)
• citta – mind, thought, consciousness
  noun (neuter)

प्रदापितुम् (pradāpitum) - to give away, to cause to be given

(indeclinable)

Infinitive (causative)

Infinitive of causative of √dā with prefix pra-.

Prefix: pra

Root: √dā (class 1)

Note: Used as the complement of arhasi.