महाभारतः mahābhārataḥ - book-5, chapter-15, verse-4

ऋषियानेन दिव्येन मामुपैहि जगत्पते ।
एवं तव वशे प्रीता भविष्यामीति तं वद ॥४॥

4. ṛṣiyānena divyena māmupaihi jagatpate ,
evaṁ tava vaśe prītā bhaviṣyāmīti taṁ vada.

4. ṛṣiyānena divyena mām upaihi jagatpate evam
tava vaśe prītā bhaviṣyāmi iti tam vada

4. O lord of the world, come to me by means of this divine vehicle of sages. Tell him, 'I shall thus be pleased and under your control (vaśa).'

Words meanings summery:

• ऋषियानेन (ṛṣiyānena) - by the vehicle of sages

• दिव्येन (divyena) - by the divine

• माम् (mām) - me

• उपैहि (upaihi) - approach, come to

• जगत्पते (jagatpate) - O lord of the world

• एवम् (evam) - thus, in this manner

• तव (tava) - your

• वशे (vaśe) - in control, under control

• प्रीता (prītā) - pleased, delighted

• भविष्यामि (bhaviṣyāmi) - I shall be

• इति (iti) - marks quotation (thus, in this way)

• तम् (tam) - him

• वद (vada) - tell, speak

Words meanings and morphology

ऋषियानेन (ṛṣiyānena) - by the vehicle of sages

(noun)

Instrumental, neuter, singular of ṛṣiyāna

ṛṣiyāna - vehicle of sages, palanquin carried by sages

Compound noun, ṛṣi (sage) + yāna (vehicle).

Compound type : tatpurusha (ṛṣi+yāna)

• ṛṣi – sage, seer, ascetic
  noun (masculine)
• yāna – vehicle, conveyance, going, journey
  noun (neuter)
  Derived from the root yā (to go) with the suffix -ana.
  Root: yā (class 2)

दिव्येन (divyena) - by the divine

(adjective)

Instrumental, neuter, singular of divya

divya - divine, heavenly, celestial

Derived from div (heaven, sky) with the suffix -ya.

Root: div

माम् (mām) - me

(pronoun)

Accusative, singular of asmad

asmad - I, me, we, us

First person pronoun, accusative singular.

उपैहि (upaihi) - approach, come to

(verb)

2nd person , singular, active, imperative (loṭ) of upa-i

Imperative 2nd Person Singular

Derived from the root i (to go) with the preverb upa (near, towards).

Prefix: upa

Root: i (class 2)

जगत्पते (jagatpate) - O lord of the world

(noun)

Vocative, masculine, singular of jagatpati

jagatpati - lord of the world, ruler of the universe

Compound noun, jagat (world) + pati (lord).

Compound type : tatpurusha (jagat+pati)

• jagat – world, universe, moving, living (as adjective)
  noun (neuter)
  From root gam + śatṛ suffix.
  Root: gam (class 1)
• pati – lord, master, husband, protector
  noun (masculine)
  Root: pā (class 1)

एवम् (evam) - thus, in this manner

(indeclinable)

Adverb.

तव (tava) - your

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (singular)

Second person pronoun, genitive singular.

वशे (vaśe) - in control, under control

(noun)

Locative, masculine, singular of vaśa

vaśa - control, power, will, authority, dominion

Root: vaś (class 1)

प्रीता (prītā) - pleased, delighted

(adjective)

Nominative, feminine, singular of prīta

prīta - pleased, delighted, beloved, dear

Past Passive Participle

Derived from the root prī (to please, satisfy) with the suffix -ta. Feminine form.

Root: prī (class 9)

भविष्यामि (bhaviṣyāmi) - I shall be

(verb)

1st person , singular, active, future (lṛṭ) of bhū

Future 1st Person Singular

Derived from the root bhū (to be).

Root: bhū (class 1)

इति (iti) - marks quotation (thus, in this way)

(indeclinable)

Particle used to mark quotations or sum up a statement.

तम् (tam) - him

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun, masculine accusative singular.

वद (vada) - tell, speak

(verb)

2nd person , singular, active, imperative (loṭ) of vad

Imperative 2nd Person Singular

Derived from the root vad (to speak).

Root: vad (class 1)