महाभारतः mahābhārataḥ - book-5, chapter-15, verse-29

अग्निरुवाच ।
बृहस्पते न पश्यामि देवराजमहं क्वचित् ।
आपः शेषाः सदा चापः प्रवेष्टुं नोत्सहाम्यहम् ।
न मे तत्र गतिर्ब्रह्मन्किमन्यत्करवाणि ते ॥२९॥

29. agniruvāca ,
bṛhaspate na paśyāmi devarājamahaṁ kvacit ,
āpaḥ śeṣāḥ sadā cāpaḥ praveṣṭuṁ notsahāmyaham ,
na me tatra gatirbrahmankimanyatkaravāṇi te.

29. agniḥ uvāca bṛhaspate na paśyāmi devarājam
aham kvacit āpaḥ śeṣāḥ sadā ca āpaḥ
praveṣṭum na utsahāmi aham na me
tatra gatiḥ brahman kim anyat karavāṇi te

29. Agni said, "O Bṛhaspati, I do not see the king of gods (Indra) anywhere. The waters alone remain, and I am always unable to enter water. O revered one (brahman), there is no access for me there. What else should I do for you?"

Words meanings summery:

• अग्निः (agniḥ) - Agni (fire god), fire

• उवाच (uvāca) - said, spoke

• बृहस्पते (bṛhaspate) - O Bṛhaspati

• न (na) - not, no

• पश्यामि (paśyāmi) - I see

• देवराजम् (devarājam) - the king of gods (Indra)

• अहम् (aham) - I

• क्वचित् (kvacit) - anywhere, somewhere

• आपः (āpaḥ) - waters

• शेषाः (śeṣāḥ) - remaining, left over

• सदा (sadā) - always, ever

• च (ca) - and

• आपः (āpaḥ) - into the waters

• प्रवेष्टुम् (praveṣṭum) - to enter

• न (na) - not

• उत्सहामि (utsahāmi) - I am able

• अहम् (aham) - I

• न (na) - not

• मे (me) - for me, to me (my)

• तत्र (tatra) - there, in that place

• गतिः (gatiḥ) - access, motion, way

• ब्रह्मन् (brahman) - Addressed to Bṛhaspati as a venerable and wise figure. (O Brahman (addressed to Bṛhaspati), O revered one)

• किम् (kim) - what?

• अन्यत् (anyat) - other, another

• करवाणि (karavāṇi) - I may do, I should do

• ते (te) - to you, for you

Words meanings and morphology

अग्निः (agniḥ) - Agni (fire god), fire

(noun)

Nominative, masculine, singular of agni

agni - fire, Agni (the fire god)

Note: Subject of 'uvāca'.

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, past perfect (lit) of vac

Perfect Tense, 3rd Person Singular

Root: vac (class 2)

बृहस्पते (bṛhaspate) - O Bṛhaspati

(proper noun)

Vocative, masculine, singular of bṛhaspati

bṛhaspati - Bṛhaspati, preceptor of the gods, lord of prayer

Compound: bṛhat (great) + pati (lord)

Compound type : tatpuruṣa (bṛhat+pati)

• bṛhat – great, large, vast
  adjective
• pati – lord, master, husband
  noun (masculine)

Note: Addressed to Bṛhaspati.

न (na) - not, no

(indeclinable)

Note: Negating 'paśyāmi'.

पश्यामि (paśyāmi) - I see

(verb)

1st person , singular, active, present (laṭ) of dṛś

Present Tense, 1st Person Singular. From root dṛś, takes 'paśya' stem.

Root: dṛś (class 1)

देवराजम् (devarājam) - the king of gods (Indra)

(noun)

Accusative, masculine, singular of devarāja

devarāja - king of gods (epithet of Indra)

Compound: deva (god) + rāja (king)

Compound type : tatpuruṣa (deva+rāja)

• deva – god, deity
  noun (masculine)
• rāja – king
  noun (masculine)

Note: Object of 'paśyāmi'.

अहम् (aham) - I

(pronoun)

Nominative, singular of mad

mad - I, me

Note: Implicit subject of 'paśyāmi' and 'utsahāmi'.

क्वचित् (kvacit) - anywhere, somewhere

(indeclinable)

Note: Adverb.

आपः (āpaḥ) - waters

(noun)

Nominative, feminine, plural of ap

ap - water

Note: Subject of implied 'santi'.

शेषाः (śeṣāḥ) - remaining, left over

(adjective)

Nominative, feminine, plural of śeṣa

śeṣa - remainder, rest, remaining

from root śiṣ (to leave)

Root: śiṣ (class 7)

Note: Agrees with 'āpaḥ'.

सदा (sadā) - always, ever

(indeclinable)

Note: Adverb.

च (ca) - and

(indeclinable)

आपः (āpaḥ) - into the waters

(noun)

Accusative, feminine, plural of ap

ap - water

Note: Object of 'praveṣṭum'.

प्रवेष्टुम् (praveṣṭum) - to enter

(indeclinable)

Infinitive

from root viś (to enter) + prefix pra, with tum suffix

Prefix: pra

Root: viś (class 6)

Note: Governs 'āpaḥ' (accusative).

न (na) - not

(indeclinable)

Note: Negating 'utsahāmi'.

उत्सहामि (utsahāmi) - I am able

(verb)

1st person , singular, active, present (laṭ) of utsah

Present Tense, 1st Person Singular. From root sah (to bear) + prefix ut.

Prefix: ut

Root: sah (class 1)

अहम् (aham) - I

(pronoun)

Nominative, singular of mad

mad - I, me

Note: Subject of 'utsahāmi'.

न (na) - not

(indeclinable)

Note: Negating 'gatiḥ'.

मे (me) - for me, to me (my)

(pronoun)

singular of mad

mad - I, me

Note: Dative of interest, 'for me'.

तत्र (tatra) - there, in that place

(indeclinable)

Note: Adverb of place.

गतिः (gatiḥ) - access, motion, way

(noun)

Nominative, feminine, singular of gati

gati - going, motion, course, access, means, state

from root gam (to go)

Root: gam (class 1)

Note: Subject of implied 'asti'.

ब्रह्मन् (brahman) - Addressed to Bṛhaspati as a venerable and wise figure. (O Brahman (addressed to Bṛhaspati), O revered one)

(noun)

Vocative, masculine, singular of brahman

brahman - Brahman (the Absolute), a priest, holy power, revered one

Note: Addressed to Bṛhaspati.

किम् (kim) - what?

(pronoun)

neuter, singular of kim

kim - who, what, which

Note: Question word.

अन्यत् (anyat) - other, another

(adjective)

neuter, singular of anya

anya - other, another, different

Note: Agrees with 'kim'.

करवाणि (karavāṇi) - I may do, I should do

(verb)

1st person , singular, active, imperative (loṭ) of kṛ

Imperative Mood, 1st Person Singular. (Also can be Optative/Potential Mood)

Root: kṛ (class 8)

ते (te) - to you, for you

(pronoun)

singular of yuṣmad

yuṣmad - you (singular)

Note: Dative of recipient.