महाभारतः mahābhārataḥ - book-5, chapter-15, verse-13

नासुरेषु न देवेषु तुल्यो भवितुमर्हसि ।
सर्वेषां तेज आदत्स्व स्वेन वीर्येण दर्शनात् ।
न ते प्रमुखतः स्थातुं कश्चिदिच्छति वीर्यवान् ॥१३॥

13. nāsureṣu na deveṣu tulyo bhavitumarhasi ,
sarveṣāṁ teja ādatsva svena vīryeṇa darśanāt ,
na te pramukhataḥ sthātuṁ kaścidicchati vīryavān.

13. na asureṣu na deveṣu tulyaḥ bhavitum
arhasi sarveṣām tejaḥ ādatva
svena vīryeṇa darśanāt na te pramukhataḥ
sthātum kaścit icchati vīryavān

13. You ought not to be considered equal to either the asuras or the gods. Take the glory of all by your own power, for it is evident from your presence. No powerful being wishes to stand before you.

Words meanings summery:

• न (na) - neither (not, neither)

• असुरेषु (asureṣu) - among the asuras (among asuras, in asuras)

• न (na) - nor (not, no, nor)

• देवेषु (deveṣu) - among the gods (among gods, in gods)

• तुल्यः (tulyaḥ) - equal (in power/status) (equal, comparable)

• भवितुम् (bhavitum) - to be, to become

• अर्हसि (arhasi) - you ought to be (you are fit, you ought, you deserve)

• सर्वेषाम् (sarveṣām) - of all (gods and asuras) (of all, of everyone)

• तेजः (tejaḥ) - glory, power (glory, splendor, power, energy)

• आदत्व (ādatva) - take, seize

• स्वेन (svena) - by your own (by one's own, by your own)

• वीर्येण (vīryeṇa) - by power (by power, by valor)

• दर्शनात् (darśanāt) - from your mere presence/appearance (from seeing, from appearance, by sight)

• न (na) - not

• ते (te) - to you (in front of you) (to you, your)

• प्रमुखतः (pramukhataḥ) - in front of (you) (in front of, before, from the front)

• स्थातुम् (sthātum) - to stand, to stay

• कश्चित् (kaścit) - anyone (someone, anyone, a certain one)

• इच्छति (icchati) - desires, wishes

• वीर्यवान् (vīryavān) - powerful (referring to `kaścit`) (powerful, strong, valorous)

Words meanings and morphology

न (na) - neither (not, neither)

(indeclinable)

असुरेषु (asureṣu) - among the asuras (among asuras, in asuras)

(noun)

Locative, masculine, plural of asura

asura - demon, titan, anti-god

न (na) - nor (not, no, nor)

(indeclinable)

देवेषु (deveṣu) - among the gods (among gods, in gods)

(noun)

Locative, masculine, plural of deva

deva - god, deity, divine being

Root: div (class 4)

तुल्यः (tulyaḥ) - equal (in power/status) (equal, comparable)

(adjective)

Nominative, masculine, singular of tulya

tulya - equal, like, similar, comparable

From `tulā` (balance) + `yat` (suffix)

Root: tul (class 1)

Note: Qualifies the implied subject 'you'.

भवितुम् (bhavitum) - to be, to become

(verb)

infinitive of bhū

Infinitive

Infinitive form of the verb

Root: bhū (class 1)

Note: Used with `arhasi`.

अर्हसि (arhasi) - you ought to be (you are fit, you ought, you deserve)

(verb)

2nd person , singular, active, present (laṭ) of arh

Present Active

2nd person singular, present tense, active voice

Root: arh (class 1)

सर्वेषाम् (sarveṣām) - of all (gods and asuras) (of all, of everyone)

(pronoun)

Genitive, masculine, plural of sarva

sarva - all, every, whole

तेजः (tejaḥ) - glory, power (glory, splendor, power, energy)

(noun)

Accusative, neuter, singular of tejas

tejas - brilliance, glory, power, energy, spiritual or vital power

आदत्व (ādatva) - take, seize

(verb)

2nd person , singular, middle, imperative (loṭ) of dā

Imperative Middle

2nd person singular, imperative mood, middle voice (ātmanepada) of `ā-dā` (to take, to seize)

Prefix: ā

Root: dā (class 3)

स्वेन (svena) - by your own (by one's own, by your own)

(pronoun)

Instrumental, neuter, singular of sva

sva - one's own, personal, property

वीर्येण (vīryeṇa) - by power (by power, by valor)

(noun)

Instrumental, neuter, singular of vīrya

vīrya - valor, power, energy, heroism, virility

दर्शनात् (darśanāt) - from your mere presence/appearance (from seeing, from appearance, by sight)

(noun)

Ablative, neuter, singular of darśana

darśana - seeing, vision, appearance, perception, doctrine

From root `dṛś` (to see)

Root: dṛś (class 1)

न (na) - not

(indeclinable)

ते (te) - to you (in front of you) (to you, your)

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you

Note: Enclitic form of 2nd person pronoun, genitive/dative singular. Here often used with `pramukhataḥ`.

प्रमुखतः (pramukhataḥ) - in front of (you) (in front of, before, from the front)

(indeclinable)

Derived from `pramukha` (foremost, chief, front) with suffix `-tas` (indicating origin or position)

स्थातुम् (sthātum) - to stand, to stay

(verb)

infinitive of sthā

Infinitive

Infinitive form of the verb

Root: sthā (class 1)

कश्चित् (kaścit) - anyone (someone, anyone, a certain one)

(pronoun)

Nominative, masculine, singular of kaścid

kaścid - someone, anyone, a certain one

Compound of `ka` (who) and `cid` (particle of indefiniteness)

Compound type : indeclinable-compound (ka+cid)

• ka – who, what
  pronoun (masculine)
  interrogative pronoun, nominative singular masculine
• cid – a particle of indefiniteness
  indeclinable

इच्छति (icchati) - desires, wishes

(verb)

3rd person , singular, active, present (laṭ) of iṣ

Present Active

3rd person singular, present tense, active voice

Root: iṣ (class 6)

वीर्यवान् (vīryavān) - powerful (referring to `kaścit`) (powerful, strong, valorous)

(adjective)

Nominative, masculine, singular of vīryavat

vīryavat - powerful, strong, courageous, valorous

Derived from `vīrya` (power, valor) with possessive suffix `-vat`