महाभारतः mahābhārataḥ - book-5, chapter-15, verse-24

न ह्येष स्थास्यति चिरं गत एष नराधमः ।
अधर्मज्ञो महर्षीणां वाहनाच्च हतः शुभे ॥२४॥

24. na hyeṣa sthāsyati ciraṁ gata eṣa narādhamaḥ ,
adharmajño maharṣīṇāṁ vāhanācca hataḥ śubhe.

24. na hi eṣaḥ sthāsyati ciram gataḥ eṣaḥ narādhamaḥ
adharmajñaḥ maharṣīṇām vāhanāt ca hataḥ śubhe

24. Indeed, this worst of men will not last long; he is already doomed. He is ignorant of natural law (dharma) and, furthermore, he was struck down by the great sages due to his making them his conveyances, O auspicious one.

Words meanings summery:

• न (na) - not, no

• हि (hi) - indeed, for, because

• एषः (eṣaḥ) - this one (referring to Nahusha) (this one)

• स्थास्यति (sthāsyati) - will stay, will remain, will endure

• चिरम् (ciram) - for a long time, long

• गतः (gataḥ) - doomed, as in his power is finished (gone, departed, doomed)

• एषः (eṣaḥ) - this one (referring to Nahusha) (this one)

• नराधमः (narādhamaḥ) - worst of men, vilest man

• अधर्मज्ञः (adharmajñaḥ) - ignorant of natural law, not knowing natural law (dharma)

• महर्षीणाम् (maharṣīṇām) - of the great sages

• वाहनात् (vāhanāt) - due to his making the sages his conveyances (from carrying, by means of a conveyance, due to making vehicles)

• च (ca) - and, moreover

• हतः (hataḥ) - struck down (by a curse) (struck, killed, destroyed, ruined)

• शुभे (śubhe) - O auspicious one, O beautiful one

Words meanings and morphology

न (na) - not, no

(indeclinable)

हि (hi) - indeed, for, because

(indeclinable)

एषः (eṣaḥ) - this one (referring to Nahusha) (this one)

(pronoun)

Nominative, masculine, singular of etas

etas - this

स्थास्यति (sthāsyati) - will stay, will remain, will endure

(verb)

3rd person , singular, active, future (lṛṭ) of √sthā

Future Active

3rd person singular Future tense Parasmaipada

Root: sthā (class 1)

चिरम् (ciram) - for a long time, long

(indeclinable)

गतः (gataḥ) - doomed, as in his power is finished (gone, departed, doomed)

(adjective)

Nominative, masculine, singular of gata

gata - gone, reached, passed, dead, doomed

Past Passive Participle

Past passive participle of √gam (to go)

Root: gam (class 1)

एषः (eṣaḥ) - this one (referring to Nahusha) (this one)

(pronoun)

Nominative, masculine, singular of etas

etas - this

नराधमः (narādhamaḥ) - worst of men, vilest man

(noun)

Nominative, masculine, singular of narādhama

narādhama - worst of men, vilest man

Compound type : tatpuruṣa (nara+adhama)

• nara – man, human being
  noun (masculine)
• adhama – lowest, worst, mean
  adjective (masculine)

अधर्मज्ञः (adharmajñaḥ) - ignorant of natural law, not knowing natural law (dharma)

(adjective)

Nominative, masculine, singular of adharmajña

adharmajña - ignorant of natural law (dharma), not knowing justice

Compound type : tatpuruṣa (a+dharma+jña)

• a – not, non-
  indeclinable
  Negative prefix
• dharma – natural law, constitution, intrinsic nature, righteousness, duty
  noun (masculine)
  Root: dhṛ (class 1)
• jña – knower, knowing
  adjective (masculine)
  Derived from √jñā (to know)
  Root: jñā (class 9)

महर्षीणाम् (maharṣīṇām) - of the great sages

(noun)

Genitive, masculine, plural of maharṣi

maharṣi - great sage

Compound type : karmadhāraya (mahā+ṛṣi)

• mahā – great, large
  adjective
• ṛṣi – sage, seer
  noun (masculine)

वाहनात् (vāhanāt) - due to his making the sages his conveyances (from carrying, by means of a conveyance, due to making vehicles)

(noun)

Ablative, neuter, singular of vāhana

vāhana - carrying, a vehicle, a conveyance

From √vah (to carry)

Root: vah (class 1)

च (ca) - and, moreover

(indeclinable)

हतः (hataḥ) - struck down (by a curse) (struck, killed, destroyed, ruined)

(adjective)

Nominative, masculine, singular of hata

hata - struck, killed, destroyed, ruined

Past Passive Participle

Past passive participle of √han (to strike, to kill)

Root: han (class 2)

शुभे (śubhe) - O auspicious one, O beautiful one

(noun)

Vocative, feminine, singular of śubhā

śubhā - auspicious, beautiful, bright, O auspicious woman