महाभारतः mahābhārataḥ - book-5, chapter-15, verse-17

मयि क्रुद्धे जगन्न स्यान्मयि सर्वं प्रतिष्ठितम् ।
देवदानवगन्धर्वाः किंनरोरगराक्षसाः ॥१७॥

17. mayi kruddhe jaganna syānmayi sarvaṁ pratiṣṭhitam ,
devadānavagandharvāḥ kiṁnaroragarākṣasāḥ.

17. mayi kruddhe jagat na syāt mayi sarvam pratiṣṭhitam
deva-dānava-gandharvāḥ kiṃnara-uraga-rākṣasāḥ

17. If I become angry, the world (jagat) would cease to exist; everything is established in me. The Devas, Dānavas, Gandharvas, Kinnaras, Uragas, and Rākṣasas...

Words meanings summery:

• मयि (mayi) - in me, on me

• क्रुद्धे (kruddhe) - when angry, being angry

• जगत् (jagat) - the world, universe

• न (na) - not, no

• स्यात् (syāt) - Would exist or would come to be. (would be, should be, may be)

• मयि (mayi) - in me, on me

• सर्वम् (sarvam) - all, everything

• प्रतिष्ठितम् (pratiṣṭhitam) - established, founded, fixed, resting

• देव-दानव-गन्धर्वाः (deva-dānava-gandharvāḥ) - A list of celestial and semi-divine beings. (Devas, Dānavas, and Gandharvas)

• किंनर-उरग-राक्षसाः (kiṁnara-uraga-rākṣasāḥ) - A list of mythical beings/demons. (Kinnaras, Uragas, and Rākṣasas)

Words meanings and morphology

मयि (mayi) - in me, on me

(pronoun)

Locative, singular of asmad

asmad - I, me

Note: In locative absolute construction with 'kruddhe', and indicating location for 'pratiṣṭhitam'.

क्रुद्धे (kruddhe) - when angry, being angry

(adjective)

Locative, masculine, singular of kruddha

kruddha - angry, enraged

Past Passive Participle

From root 'krudh' (to be angry).

Root: krudh (class 4)

Note: Part of locative absolute construction.

जगत् (jagat) - the world, universe

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, what moves

Present Active Participle

From root 'gam' (to go) with reduplication, meaning "that which moves," hence "world".

Root: gam (class 1)

Note: Subject of 'syāt'.

न (na) - not, no

(indeclinable)

स्यात् (syāt) - Would exist or would come to be. (would be, should be, may be)

(verb)

3rd person , singular, active, potential/optative (vidhi-liṅ) of as

Optative/Potential Active

Third person singular optative (vidhi-liṅ) active of root 'as'.

Root: as (class 2)

मयि (mayi) - in me, on me

(pronoun)

Locative, singular of asmad

asmad - I, me

Note: Indicates location for 'pratiṣṭhitam'.

सर्वम् (sarvam) - all, everything

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, entire

Note: Subject of implied 'is'.

प्रतिष्ठितम् (pratiṣṭhitam) - established, founded, fixed, resting

(adjective)

Nominative, neuter, singular of pratiṣṭhita

pratiṣṭhita - established, fixed, standing firm, resting upon

Past Passive Participle

From root 'sthā' (to stand) with prefix 'prati'.

Prefix: prati

Root: sthā (class 1)

देव-दानव-गन्धर्वाः (deva-dānava-gandharvāḥ) - A list of celestial and semi-divine beings. (Devas, Dānavas, and Gandharvas)

(noun)

Nominative, masculine, plural of deva-dānava-gandharva

deva-dānava-gandharva - combination of Devas, Dānavas, and Gandharvas

Itaretara dvandva compound.

Compound type : dvandva (deva+dānava+gandharva)

• deva – god, deity, celestial being
  noun (masculine)
  From root 'div' (to shine).
  Root: div (class 4)
• dānava – descendant of Danu, a class of demons
  noun (masculine)
  Derived from Danu.
• gandharva – celestial musician, a class of demigods
  noun (masculine)

Note: Subject of the verb in the next verse.

किंनर-उरग-राक्षसाः (kiṁnara-uraga-rākṣasāḥ) - A list of mythical beings/demons. (Kinnaras, Uragas, and Rākṣasas)

(noun)

Nominative, masculine, plural of kiṃnara-uraga-rākṣasa

kiṁnara-uraga-rākṣasa - combination of Kinnaras, Uragas, and Rākṣasas

Itaretara dvandva compound.

Compound type : dvandva (kiṃnara+uraga+rākṣasa)

• kiṃnara – mythical being (half-man, half-horse or bird), celestial musician
  noun (masculine)
• uraga – snake, serpent, a Nāga (mythical serpent being)
  noun (masculine)
  From 'uras' (breast) + 'ga' (from root 'gam' to go), meaning 'chest-goer'.
  Root: gam (class 1)
• rākṣasa – demon, evil spirit
  noun (masculine)
  From root 'rakṣ' (to protect, but also can mean 'to injure' or 'to cry out').
  Root: rakṣ (class 1)

Note: Subject of the verb in the next verse.