महाभारतः mahābhārataḥ - book-5, chapter-15, verse-19

तस्मात्ते वचनं देवि करिष्यामि न संशयः ।
सप्तर्षयो मां वक्ष्यन्ति सर्वे ब्रह्मर्षयस्तथा ।
पश्य माहात्म्यमस्माकमृद्धिं च वरवर्णिनि ॥१९॥

19. tasmātte vacanaṁ devi kariṣyāmi na saṁśayaḥ ,
saptarṣayo māṁ vakṣyanti sarve brahmarṣayastathā ,
paśya māhātmyamasmākamṛddhiṁ ca varavarṇini.

19. tasmāt te vacanam devi kariṣyāmi na
saṃśayaḥ saptarṣayaḥ mām vakṣyanti
sarve brahmarṣayaḥ tathā paśya
māhātmyam asmākam ṛddhim ca varavarṇini

19. Therefore, O goddess, I shall fulfill your condition; there is no doubt about it. All the seven sages and the brahmin sages will carry me. Behold our greatness and prosperity, O beautiful woman!

Words meanings summery:

• तस्मात् (tasmāt) - therefore (in response to Śacī's request) (therefore, from that)

• ते (te) - to you (dative singular, referring to Śacī) (to you, your, by you)

• वचनम् (vacanam) - condition, command (referring to Śacī's stipulation) (word, speech, command, condition)

• देवि (devi) - O goddess (addressing Śacī) (O goddess)

• करिष्यामि (kariṣyāmi) - I will fulfill (your condition) (I will do, I will make)

• न (na) - not (not, no)

• संशयः (saṁśayaḥ) - doubt (doubt, uncertainty)

• सप्तर्षयः (saptarṣayaḥ) - the well-known seven sages (the seven sages)

• माम् (mām) - me (Nahusha) (me)

• वक्ष्यन्ति (vakṣyanti) - they will carry (referring to the sages carrying Nahusha as a palanquin) (they will carry, they will bear, they will speak)

• सर्वे (sarve) - all (the sages) (all, every)

• ब्रह्मर्षयः (brahmarṣayaḥ) - brahmin sages (another category of revered sages) (brahmin sages, divine sages)

• तथा (tathā) - also, similarly (similarly, thus, also)

• पश्य (paśya) - behold (imperative for Śacī) (behold, see, look)

• माहात्म्यम् (māhātmyam) - greatness, power (of Nahusha) (greatness, glory, magnanimity)

• अस्माकम् (asmākam) - our (referring to Nahusha's power) (our, of us)

• ऋद्धिम् (ṛddhim) - prosperity, power (of Nahusha) (prosperity, success, power, increase)

• च (ca) - and

• वरवर्णिनि (varavarṇini) - O beautiful woman (addressing Śacī) (O beautiful woman, O fair-complexioned one)

Words meanings and morphology

तस्मात् (tasmāt) - therefore (in response to Śacī's request) (therefore, from that)

(indeclinable)

Note: Adverbial use of the ablative singular of 'tad'.

ते (te) - to you (dative singular, referring to Śacī) (to you, your, by you)

(pronoun)

Dative, singular of tvam

tvam - you

Note: Enclitic form of dative/genitive singular of 'tvam'.

वचनम् (vacanam) - condition, command (referring to Śacī's stipulation) (word, speech, command, condition)

(noun)

Accusative, neuter, singular of vacana

vacana - speaking, word, statement, command

Derived from root 'vac' (to speak).

Root: vac (class 2)

Note: Object of 'kariṣyāmi'.

देवि (devi) - O goddess (addressing Śacī) (O goddess)

(noun)

Vocative, feminine, singular of devī

devī - goddess, divine woman

Note: Vocative addressing Śacī.

करिष्यामि (kariṣyāmi) - I will fulfill (your condition) (I will do, I will make)

(verb)

1st person , singular, active, future (lṛṭ) of kṛ

Future Tense

First person singular, future active indicative.

Root: kṛ (class 8)

न (na) - not (not, no)

(indeclinable)

संशयः (saṁśayaḥ) - doubt (doubt, uncertainty)

(noun)

Nominative, masculine, singular of saṃśaya

saṁśaya - doubt, uncertainty, hesitation

From 'sam-' + root 'śī' (to lie, doubt).

Prefix: sam

Root: śī (class 2)

Note: Predicate nominative with implied 'asti' (is).

सप्तर्षयः (saptarṣayaḥ) - the well-known seven sages (the seven sages)

(noun)

Nominative, masculine, plural of saptarṣi

saptarṣi - the seven sages (a group of mythical sages)

Compound type : dvigu (saptan+ṛṣi)

• saptan – seven
  numeral
• ṛṣi – sage, seer
  noun (masculine)

Note: Subject of 'vakṣyanti'.

माम् (mām) - me (Nahusha) (me)

(pronoun)

Accusative, singular of aham

aham - I

Note: Object of 'vakṣyanti'.

वक्ष्यन्ति (vakṣyanti) - they will carry (referring to the sages carrying Nahusha as a palanquin) (they will carry, they will bear, they will speak)

(verb)

3rd person , plural, active, future (lṛṭ) of vah

Future Tense

Third person plural, future active indicative.

Root: vah (class 1)

सर्वे (sarve) - all (the sages) (all, every)

(adjective)

Nominative, masculine, plural of sarva

sarva - all, every, whole

Note: Adjective modifying 'saptarṣayaḥ' and 'brahmarṣayaḥ'.

ब्रह्मर्षयः (brahmarṣayaḥ) - brahmin sages (another category of revered sages) (brahmin sages, divine sages)

(noun)

Nominative, masculine, plural of brahmarṣi

brahmarṣi - a brahmin sage, a sage of the brahmin caste

Compound type : tatpuruṣa (brahman+ṛṣi)

• brahman – Brahmin, priest, the Absolute (brahman)
  noun (masculine)
• ṛṣi – sage, seer
  noun (masculine)

Note: Co-subject with 'saptarṣayaḥ'.

तथा (tathā) - also, similarly (similarly, thus, also)

(indeclinable)

Note: Connects the two groups of sages.

पश्य (paśya) - behold (imperative for Śacī) (behold, see, look)

(verb)

2nd person , singular, active, present imperative (loṭ) of dṛś

Imperative Mood

Second person singular, present active imperative. Stem 'paśya'.

Root: dṛś (class 1)

माहात्म्यम् (māhātmyam) - greatness, power (of Nahusha) (greatness, glory, magnanimity)

(noun)

Accusative, neuter, singular of māhātmya

māhātmya - greatness, magnanimity, glory, majesty

Derived from 'mahātman' (great-souled) + '-ya' (abstract suffix).

Note: Object of 'paśya'.

अस्माकम् (asmākam) - our (referring to Nahusha's power) (our, of us)

(pronoun)

Genitive, plural of aham

aham - I, we

Plural of 'aham'.

Note: Possessive pronoun for 'māhātmyam' and 'ṛddhim'.

ऋद्धिम् (ṛddhim) - prosperity, power (of Nahusha) (prosperity, success, power, increase)

(noun)

Accusative, feminine, singular of ṛddhi

ṛddhi - prosperity, growth, success, abundance, supernatural power

From root 'ṛdh' (to prosper, grow).

Root: ṛdh (class 4)

Note: Object of 'paśya'.

च (ca) - and

(indeclinable)

Note: Conjoins 'māhātmyam' and 'ṛddhim'.

वरवर्णिनि (varavarṇini) - O beautiful woman (addressing Śacī) (O beautiful woman, O fair-complexioned one)

(noun)

Vocative, feminine, singular of varavarṇinī

varavarṇinī - a beautiful woman, a woman of excellent complexion

From 'vara' (excellent) + 'varṇinī' (having color/complexion).

Compound type : karmadhāraya (vara+varṇinī)

• vara – excellent, best, boon, choice
  adjective
• varṇinī – having color, beautiful woman, describing
  noun (feminine)

Note: Vocative addressing Śacī.