महाभारतः mahābhārataḥ - book-5, chapter-15, verse-18

न मे क्रुद्धस्य पर्याप्ताः सर्वे लोकाः शुचिस्मिते ।
चक्षुषा यं प्रपश्यामि तस्य तेजो हराम्यहम् ॥१८॥

18. na me kruddhasya paryāptāḥ sarve lokāḥ śucismite ,
cakṣuṣā yaṁ prapaśyāmi tasya tejo harāmyaham.

18. na me kruddhasya paryāptāḥ sarve lokāḥ śucismite
cakṣuṣā yam prapaśyāmi tasya tejaḥ harāmi aham

18. O pure-smiling one (śucismite), all the worlds are insufficient to withstand me when I am angry. Whomever I perceive with my eye, I steal his radiance (tejas).

Words meanings summery:

• न (na) - not, no

• मे (me) - For me or of me, indicating the experiencer or the possessor of the anger. (by me, to me, for me, of me)

• क्रुद्धस्य (kruddhasya) - Of me, when I am angry. (of the angry one, for the angry one)

• पर्याप्ताः (paryāptāḥ) - Sufficient to withstand or enough. (sufficient, capable, able to withstand)

• सर्वे (sarve) - all

• लोकाः (lokāḥ) - All the worlds (including the beings within them from the previous verse). (worlds, realms, people)

• शुचिस्मिते (śucismite) - Addressing the lady being spoken to. (O pure-smiling one, O lady with a radiant smile)

• चक्षुषा (cakṣuṣā) - with the eye

• यम् (yam) - whom, which one

• प्रपश्यामि (prapaśyāmi) - I see, I behold, I perceive

• तस्य (tasya) - his, of him

• तेजः (tejaḥ) - radiance, splendor, power, spiritual energy

• हरामि (harāmi) - I take away, I steal, I seize

• अहम् (aham) - I

Words meanings and morphology

न (na) - not, no

(indeclinable)

मे (me) - For me or of me, indicating the experiencer or the possessor of the anger. (by me, to me, for me, of me)

(pronoun)

singular of asmad

asmad - I, me

Enclitic form of asmad.

क्रुद्धस्य (kruddhasya) - Of me, when I am angry. (of the angry one, for the angry one)

(adjective)

Genitive, masculine, singular of kruddha

kruddha - angry, enraged

Past Passive Participle

From root 'krudh' (to be angry).

Root: krudh (class 4)

Note: Modifies the speaker (implied 'mama').

पर्याप्ताः (paryāptāḥ) - Sufficient to withstand or enough. (sufficient, capable, able to withstand)

(adjective)

Nominative, masculine, plural of paryāpta

paryāpta - sufficient, adequate, complete, capable, obtained

Past Passive Participle

From root 'āp' (to obtain, reach) with prefix 'pari'.

Prefix: pari

Root: āp (class 5)

Note: Predicative adjective.

सर्वे (sarve) - all

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole, entire

Note: Adjective to 'lokāḥ'.

लोकाः (lokāḥ) - All the worlds (including the beings within them from the previous verse). (worlds, realms, people)

(noun)

Nominative, masculine, plural of loka

loka - world, realm, universe, people

From root 'lok' (to see).

Root: lok (class 1)

Note: Refers to the collective beings mentioned in the previous verse.

शुचिस्मिते (śucismite) - Addressing the lady being spoken to. (O pure-smiling one, O lady with a radiant smile)

(adjective)

Vocative, feminine, singular of śucismita

śucismita - having a pure/radiant smile

Compound of 'śuci' (pure, radiant) and 'smita' (smile).

Compound type : bahuvrīhi (śuci+smita)

• śuci – pure, radiant, clear, white
  adjective
• smita – smile, smiling
  noun (neuter)
  Past Passive Participle
  Past passive participle of root 'smi' (to smile). Used substantively.
  Root: smi (class 1)

Note: Address.

चक्षुषा (cakṣuṣā) - with the eye

(noun)

Instrumental, neuter, singular of cakṣus

cakṣus - eye, sight

From root 'cakṣ' (to see).

Root: cakṣ (class 2)

Note: Instrument of action 'prapaśyāmi'.

यम् (yam) - whom, which one

(pronoun)

Accusative, masculine, singular of yad

yad - who, which, what (relative pronoun)

Note: Object of 'prapaśyāmi'.

प्रपश्यामि (prapaśyāmi) - I see, I behold, I perceive

(verb)

1st person , singular, active, present (laṭ) of dṛś

Present Active Indicative

First person singular present active indicative of root 'dṛś' (using 'paśya' stem) with prefix 'pra'.

Prefix: pra

Root: dṛś (class 1)

तस्य (tasya) - his, of him

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it (demonstrative pronoun)

Correlative pronoun to 'yam'.

Note: Possessive, modifying 'tejas'.

तेजः (tejaḥ) - radiance, splendor, power, spiritual energy

(noun)

Accusative, neuter, singular of tejas

tejas - brilliance, splendor, radiance, power, energy, spiritual energy

From root 'tij' (to be sharp).

Root: tij

Note: Object of 'harāmi'.

हरामि (harāmi) - I take away, I steal, I seize

(verb)

1st person , singular, active, present (laṭ) of hṛ

Present Active Indicative

First person singular present active indicative of root 'hṛ'.

Root: hṛ (class 1)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, me

Note: Subject.