महाभारतः mahābhārataḥ - book-5, chapter-15, verse-32

अद्भ्योऽग्निर्ब्रह्मतः क्षत्रमश्मनो लोहमुत्थितम् ।
तेषां सर्वत्रगं तेजः स्वासु योनिषु शाम्यति ॥३२॥

32. adbhyo'gnirbrahmataḥ kṣatramaśmano lohamutthitam ,
teṣāṁ sarvatragaṁ tejaḥ svāsu yoniṣu śāmyati.

32. adbhyaḥ agniḥ brahmataḥ kṣatram aśmanaḥ loham
utthitam teṣām sarvatragam tejaḥ svāsu yoniṣu śāmyati

32. Fire arises from water, the warrior class (kṣatram) from the ultimate reality (brahman), and iron from stone. The all-pervading energy (tejas) of these subsides in their own sources.

Words meanings summery:

• अद्भ्यः (adbhyaḥ) - from the waters

• अग्निः (agniḥ) - fire, the god Agni

• ब्रह्मतः (brahmataḥ) - from the ultimate reality (brahman) (from brahman, from the supreme reality, from the sacred word)

• क्षत्रम् (kṣatram) - the warrior class (kṣatram) (power, dominion, the warrior class)

• अश्मनः (aśmanaḥ) - from stone

• लोहम् (loham) - iron, metal

• उत्थितम् (utthitam) - arisen, produced, emerged

• तेषाम् (teṣām) - of these (fire, kṣatra, iron) (of them)

• सर्वत्रगम् (sarvatragam) - all-pervading, omnipresent

• तेजः (tejaḥ) - all-pervading energy (tejas) (radiance, energy, power, splendor)

• स्वासु (svāsu) - in their own, in her own

• योनिषु (yoniṣu) - in sources, in origins, in wombs

• शाम्यति (śāmyati) - subsides, becomes calm, ceases

Words meanings and morphology

अद्भ्यः (adbhyaḥ) - from the waters

(noun)

Ablative, feminine, plural of ap

ap - water, waters

अग्निः (agniḥ) - fire, the god Agni

(noun)

Nominative, masculine, singular of agni

agni - fire; the god of fire

ब्रह्मतः (brahmataḥ) - from the ultimate reality (brahman) (from brahman, from the supreme reality, from the sacred word)

(noun)

Ablative, neuter, singular of brahman

brahman - the Absolute, ultimate reality; sacred word, Veda; priestly class

क्षत्रम् (kṣatram) - the warrior class (kṣatram) (power, dominion, the warrior class)

(noun)

Nominative, neuter, singular of kṣatra

kṣatra - power, dominion, sovereignty; the warrior class

अश्मनः (aśmanaḥ) - from stone

(noun)

Ablative, masculine, singular of aśman

aśman - stone, rock; thunderbolt

लोहम् (loham) - iron, metal

(noun)

Nominative, neuter, singular of loha

loha - iron, metal (esp. red metal like copper or iron)

उत्थितम् (utthitam) - arisen, produced, emerged

(participle)

Nominative, neuter, singular of utthita

sthā - to stand, to rise, to exist

Past Passive Participle

Prefix: ud

Root: sthā (class 1)

तेषाम् (teṣām) - of these (fire, kṣatra, iron) (of them)

(pronoun)

Genitive, plural of tad

tad - that, those

सर्वत्रगम् (sarvatragam) - all-pervading, omnipresent

(adjective)

Nominative, neuter, singular of sarvatraga

sarvatraga - going everywhere, omnipresent, all-pervading

Compound type : tatpurusha (sarvatra+ga)

• sarvatra – everywhere, in all places
  indeclinable
• ga – going, moving, existing in
  noun (masculine)
  Agent noun from root gam
  Root: gam (class 1)

तेजः (tejaḥ) - all-pervading energy (tejas) (radiance, energy, power, splendor)

(noun)

Nominative, neuter, singular of tejas

tejas - splendor, brilliance, energy, power, virility

Root: tij (class 1)

स्वासु (svāsu) - in their own, in her own

(adjective)

Locative, feminine, plural of sva

sva - own, one's own; property, wealth

योनिषु (yoniṣu) - in sources, in origins, in wombs

(noun)

Locative, feminine, plural of yoni

yoni - source, origin, womb, place of birth

शाम्यति (śāmyati) - subsides, becomes calm, ceases

(verb)

3rd person , singular, active, present (laṭ) of śam

Present Active

Root: śam (class 4)