महाभारतः mahābhārataḥ - book-5, chapter-15, verse-11

इन्द्रस्य वाजिनो वाहा हस्तिनोऽथ रथास्तथा ।
इच्छाम्यहमिहापूर्वं वाहनं ते सुराधिप ।
यन्न विष्णोर्न रुद्रस्य नासुराणां न रक्षसाम् ॥११॥

11. indrasya vājino vāhā hastino'tha rathāstathā ,
icchāmyahamihāpūrvaṁ vāhanaṁ te surādhipa ,
yanna viṣṇorna rudrasya nāsurāṇāṁ na rakṣasām.

11. indrasya vājinaḥ vāhāḥ hastinaḥ atha
rathāḥ tathā icchāmi aham iha apūrvam
vāhanam te surādhipa yat na viṣṇoḥ
na rudrasya na asurāṇām na rakṣasām

11. Indra has steeds, vehicles, elephants, and chariots. Here, O lord of gods, I desire for you an unprecedented vehicle, one that belongs neither to Viṣṇu, nor to Rudra, nor to the asuras, nor to the rakshasas.

Words meanings summery:

• इन्द्रस्य (indrasya) - of Indra

• वाजिनः (vājinaḥ) - horses (mounts of Indra) (swift ones, horses)

• वाहाः (vāhāḥ) - vehicles, mounts

• हस्तिनः (hastinaḥ) - elephants

• अथ (atha) - and (and, then, moreover)

• रथाः (rathāḥ) - chariots

• तथा (tathā) - also (thus, so, also)

• इच्छामि (icchāmi) - I desire, I wish

• अहम् (aham) - I

• इह (iha) - here (in this context/situation) (here, in this world)

• अपूर्वम् (apūrvam) - unprecedented, unique, not done before

• वाहनम् (vāhanam) - vehicle, conveyance

• ते (te) - for you (to you, for you, your)

• सुराधिप (surādhipa) - addressed to Nahuṣa, who is currently Indra. (O lord of gods)

• यत् (yat) - which (referring to the vehicle) (which, that)

• न (na) - not, no

• विष्णोः (viṣṇoḥ) - of Viṣṇu

• न (na) - nor (not, no, nor)

• रुद्रस्य (rudrasya) - of Rudra

• न (na) - nor (not, no, nor)

• असुराणाम् (asurāṇām) - of the asuras

• न (na) - nor (not, no, nor)

• रक्षसाम् (rakṣasām) - of the rakshasas

Words meanings and morphology

इन्द्रस्य (indrasya) - of Indra

(proper noun)

Genitive, masculine, singular of indra

indra - Indra (name of a Vedic deity, chief of the gods)

वाजिनः (vājinaḥ) - horses (mounts of Indra) (swift ones, horses)

(noun)

Nominative, masculine, plural of vājin

vājin - swift, spirited; horse; possessor of vigor

वाहाः (vāhāḥ) - vehicles, mounts

(noun)

Nominative, masculine, plural of vāha

vāha - vehicle, conveyance, mount, draught animal

Root: vah (class 1)

हस्तिनः (hastinaḥ) - elephants

(noun)

Nominative, masculine, plural of hastin

hastin - elephant, having hands/trunks

अथ (atha) - and (and, then, moreover)

(indeclinable)

रथाः (rathāḥ) - chariots

(noun)

Nominative, masculine, plural of ratha

ratha - chariot, carriage

Root: ramh (class 1)

तथा (tathā) - also (thus, so, also)

(indeclinable)

इच्छामि (icchāmi) - I desire, I wish

(verb)

1st person , singular, active, present (laṭ) of iṣ

Present Active

1st person singular, present tense, active voice

Root: iṣ (class 6)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, ego

इह (iha) - here (in this context/situation) (here, in this world)

(indeclinable)

अपूर्वम् (apūrvam) - unprecedented, unique, not done before

(adjective)

Accusative, neuter, singular of apūrva

apūrva - unprecedented, unique, novel, not existing before

Compound (Nañ-Tatpuruṣa)

Compound type : nañ-tatpuruṣa (a+pūrva)

• a – not, non-
  indeclinable
  negative prefix
• pūrva – former, prior, preceding, eastward
  adjective (masculine)

वाहनम् (vāhanam) - vehicle, conveyance

(noun)

Accusative, neuter, singular of vāhana

vāhana - vehicle, conveyance, mount

Root: vah (class 1)

ते (te) - for you (to you, for you, your)

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you

Note: Enclitic form of 2nd person pronoun, dative/genitive singular.

सुराधिप (surādhipa) - addressed to Nahuṣa, who is currently Indra. (O lord of gods)

(noun)

Vocative, masculine, singular of surādhipa

surādhipa - lord of gods, chief of gods

Compound (Genitive Tatpuruṣa)

Compound type : ṣaṣṭhī-tatpuruṣa (sura+adhipa)

• sura – god, deity
  noun (masculine)
• adhipa – lord, ruler, master
  noun (masculine)
  Root: pā (class 2)

यत् (yat) - which (referring to the vehicle) (which, that)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that

न (na) - not, no

(indeclinable)

विष्णोः (viṣṇoḥ) - of Viṣṇu

(proper noun)

Genitive, masculine, singular of viṣṇu

viṣṇu - Viṣṇu (name of a prominent Hindu deity)

Root: viṣ (class 3)

न (na) - nor (not, no, nor)

(indeclinable)

रुद्रस्य (rudrasya) - of Rudra

(proper noun)

Genitive, masculine, singular of rudra

rudra - Rudra (name of a Vedic deity, associated with wind, storm, and hunting, later identified with Śiva)

Root: rud (class 2)

न (na) - nor (not, no, nor)

(indeclinable)

असुराणाम् (asurāṇām) - of the asuras

(noun)

Genitive, masculine, plural of asura

asura - demon, titan, anti-god

न (na) - nor (not, no, nor)

(indeclinable)

रक्षसाम् (rakṣasām) - of the rakshasas

(noun)

Genitive, neuter, plural of rakṣas

rakṣas - rakshasa (a class of mythological beings, often demonic)

Root: rakṣ (class 1)

Note: The word rakṣas is technically neuter, but rakṣasa (masculine) is also common. The genitive plural rakṣasām is the same for both. Contextually, refers to the demonic beings.