महाभारतः mahābhārataḥ - book-5, chapter-15, verse-27

तस्माच्च भगवान्देवः स्वयमेव हुताशनः ।
स्त्रीवेषमद्भुतं कृत्वा सहसान्तरधीयत ॥२७॥

27. tasmācca bhagavāndevaḥ svayameva hutāśanaḥ ,
strīveṣamadbhutaṁ kṛtvā sahasāntaradhīyata.

27. tasmāt ca bhagavān devaḥ svayam eva hutāśanaḥ
strīveṣam adbhutam kṛtvā sahasā antaradhīyata

27. And from that point, the divine Lord Agni (hutāśanaḥ) himself, having assumed an astonishing female disguise, suddenly disappeared.

Words meanings summery:

• तस्मात् (tasmāt) - from that, therefore

• च (ca) - and, also

• भगवान् (bhagavān) - divine, blessed, glorious, Lord

• देवः (devaḥ) - god, deity

• स्वयम् (svayam) - oneself, personally

• एव (eva) - only, just, indeed

• हुताशनः (hutāśanaḥ) - Agni (the fire god), fire

• स्त्रीवेषम् (strīveṣam) - female disguise

• अद्भुतम् (adbhutam) - amazing, wonderful, marvelous

• कृत्वा (kṛtvā) - having done, having made, having assumed

• सहसा (sahasā) - suddenly, forcefully

• अन्तरधीयत (antaradhīyata) - disappeared

Words meanings and morphology

तस्मात् (tasmāt) - from that, therefore

(indeclinable)

Note: Adverbial use of ablative singular neuter of 'tad'

च (ca) - and, also

(indeclinable)

भगवान् (bhagavān) - divine, blessed, glorious, Lord

(adjective)

Nominative, masculine, singular of bhagavat

bhagavat - fortunate, glorious, divine, lord

from bhaga + matUP suffix

Note: Used as an epithet for deities

देवः (devaḥ) - god, deity

(noun)

Nominative, masculine, singular of deva

deva - god, deity, divine being

स्वयम् (svayam) - oneself, personally

(indeclinable)

Note: Adverbial.

एव (eva) - only, just, indeed

(indeclinable)

Note: Emphatic particle.

हुताशनः (hutāśanaḥ) - Agni (the fire god), fire

(noun)

Nominative, masculine, singular of hutāśana

hutāśana - fire, Agni (the fire god), one who consumes offerings

Compound: huta (offered) + aśana (eater)

Compound type : tatpuruṣa (huta+aśana)

• huta – offered, sacrificed
  adjective
  Past Passive Participle
  from root hu (to offer)
  Root: hu (class 3)
• aśana – eating, food, eater
  noun (neuter)
  from root aś (to eat)
  Root: aś (class 5)

Note: Refers to Agni

स्त्रीवेषम् (strīveṣam) - female disguise

(noun)

Accusative, masculine, singular of strīveṣa

strīveṣa - female attire, female disguise

Compound: strī (woman) + veṣa (dress, guise)

Compound type : tatpuruṣa (strī+veṣa)

• strī – woman, female
  noun (feminine)
• veṣa – dress, attire, disguise
  noun (masculine)
  from root viś (to enter)
  Root: viś (class 6)

Note: Object of 'kṛtvā'.

अद्भुतम् (adbhutam) - amazing, wonderful, marvelous

(adjective)

Accusative, masculine, singular of adbhuta

adbhuta - wonderful, marvelous, astonishing

Note: Agrees with 'strīveṣam'.

कृत्वा (kṛtvā) - having done, having made, having assumed

(indeclinable)

Absolutive (Gerund)

from root kṛ + tvā suffix

Root: kṛ (class 8)

Note: Describes an action completed before the main verb.

सहसा (sahasā) - suddenly, forcefully

(indeclinable)

Note: Adverb.

अन्तरधीयत (antaradhīyata) - disappeared

(verb)

3rd person , singular, middle, past imperfect (laṅ) of antaradhā

Imperfect Tense, Middle Voice, 3rd Person Singular

Prefix: antar

Root: dhā (class 3)

Note: The prefix 'antar' indicates 'within' or 'away'.