महाभारतः mahābhārataḥ - book-4, chapter-8, verse-25

यश्च त्वां सततं पश्येत्पुरुषश्चारुहासिनि ।
एवं सर्वानवद्याङ्गि स चानङ्गवशो भवेत् ॥२५॥

25. yaśca tvāṁ satataṁ paśyetpuruṣaścāruhāsini ,
evaṁ sarvānavadyāṅgi sa cānaṅgavaśo bhavet.

25. yaḥ ca tvām satatam paśyet puruṣaḥ cāruhāsinī
evam sarvānavadyāṅgi saḥ ca anaṅgavaśaḥ bhavet

25. O charmingly smiling woman, and O woman of entirely faultless limbs, whoever constantly looks at you will thus fall under the sway of Kāmadeva (the god of love).

Words meanings summery:

• यः (yaḥ) - whoever, he who

• च (ca) - and, also, moreover

• त्वाम् (tvām) - you

• सततम् (satatam) - constantly, perpetually, always

• पश्येत् (paśyet) - should see, may see, would see

• पुरुषः (puruṣaḥ) - man, person, human being

• चारुहासिनी (cāruhāsinī) - Refers to the woman being addressed. (O charmingly smiling one, O beautiful smiler)

• एवम् (evam) - thus, in this manner, so

• सर्वानवद्याङ्गि (sarvānavadyāṅgi) - Refers to the woman being addressed. (O woman of entirely faultless limbs, O perfect-limbed one)

• सः (saḥ) - Refers to the 'puruṣaḥ' mentioned earlier. (he)

• च (ca) - and, also, moreover

• अनङ्गवशः (anaṅgavaśaḥ) - subject to Kāmadeva, under the sway of Ananga

• भवेत् (bhavet) - would become (would be, should be, may be)

Words meanings and morphology

यः (yaḥ) - whoever, he who

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what, whoever

च (ca) - and, also, moreover

(indeclinable)

त्वाम् (tvām) - you

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you

सततम् (satatam) - constantly, perpetually, always

(indeclinable)

Note: Adverbial accusative.

पश्येत् (paśyet) - should see, may see, would see

(verb)

3rd person , singular, active, optative (vidhiliṅ) of dṛś

Root √dṛś (4th class), conjugated in the optative mood, 3rd person singular, active voice.

Root: dṛś (class 4)

पुरुषः (puruṣaḥ) - man, person, human being

(noun)

Nominative, masculine, singular of puruṣa

puruṣa - man, person, human being, the cosmic person (puruṣa)

चारुहासिनी (cāruhāsinī) - Refers to the woman being addressed. (O charmingly smiling one, O beautiful smiler)

(adjective)

Vocative, feminine, singular of cāruhāsinī

cāruhāsinī - charming-smiled, beautiful smiler (feminine)

Compound of cāru (beautiful) and hāsinī (one who smiles, feminine derivative of √has).

Compound type : karmadhāraya (cāru+hāsinī)

• cāru – beautiful, charming, lovely
  adjective
• hāsinī – one who smiles (feminine), smiling
  adjective (feminine)
  Agent Noun (feminine)
  From √has (to laugh, smile) with the agent suffix -inī.
  Root: has (class 1)

एवम् (evam) - thus, in this manner, so

(indeclinable)

सर्वानवद्याङ्गि (sarvānavadyāṅgi) - Refers to the woman being addressed. (O woman of entirely faultless limbs, O perfect-limbed one)

(adjective)

Vocative, feminine, singular of sarvānavadyāṅgī

sarvānavadyāṅgī - having all limbs faultless, perfect-limbed (feminine)

Bahuvrihi compound 'sarva-anavadyāṅga' with feminine suffix -ī.

Compound type : bahuvrihi (sarva+anavadya+aṅga)

• sarva – all, every, whole
  pronoun
• anavadya – faultless, irreproachable, blameless
  adjective
  Negative prefix 'an' + 'avadya' (blameworthy).
  Prefix: an
• aṅga – limb, body part
  noun (neuter)

Note: Bahuvrihi compound.

सः (saḥ) - Refers to the 'puruṣaḥ' mentioned earlier. (he)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

च (ca) - and, also, moreover

(indeclinable)

अनङ्गवशः (anaṅgavaśaḥ) - subject to Kāmadeva, under the sway of Ananga

(adjective)

Nominative, masculine, singular of anaṅgavaśa

anaṅgavaśa - subject to Kāmadeva (Ananga), under the influence of love

Compound of anaṅga (Kāmadeva, lit. bodiless) and vaśa (power, control).

Compound type : tatpurusha (anaṅga+vaśa)

• anaṅga – Kāmadeva (the god of love, lit. bodiless)
  proper noun (masculine)
  Negative prefix 'an' + 'aṅga' (body).
  Prefix: an
• vaśa – power, control, sway, subjection
  noun (masculine)

भवेत् (bhavet) - would become (would be, should be, may be)

(verb)

3rd person , singular, active, optative (vidhiliṅ) of bhū

Root √bhū (1st class), conjugated in the optative mood, 3rd person singular, active voice.

Root: bhū (class 1)