महाभारतः mahābhārataḥ - book-4, chapter-8, verse-33

वैशंपायन उवाच ।
एवं कृष्णा विराटस्य भार्यया परिसान्त्विता ।
न चैनां वेद तत्रान्यस्तत्त्वेन जनमेजय ॥३३॥

33. vaiśaṁpāyana uvāca ,
evaṁ kṛṣṇā virāṭasya bhāryayā parisāntvitā ,
na caināṁ veda tatrānyastattvena janamejaya.

33. vaiśampāyana uvāca evam kṛṣṇā virāṭasya bhāryayā
parisāntvitā na ca enām veda tatra anyaḥ tattvena janamejaya

33. Vaiśampāyana said: O Janamejaya, in this way, Kṛṣṇā (Draupadī) was consoled by Virāṭa's wife, and no one else there truly knew her identity.

Words meanings summery:

• वैशम्पायन (vaiśampāyana) - The sage Vaiśampāyana, narrator of the Mahābhārata to King Janamejaya. (Vaiśampāyana (name of a sage))

• उवाच (uvāca) - said, spoke

• एवम् (evam) - In the manner described in the preceding narrative. (thus, in this way, so)

• कृष्णा (kṛṣṇā) - Draupadī, wife of the Pāṇḍavas, who was in disguise as Sairandhrī. (Kṛṣṇā (Draupadī), dark-skinned (feminine))

• विराटस्य (virāṭasya) - Belonging to King Virāṭa, in whose kingdom the Pāṇḍavas were living in disguise. (of Virāṭa)

• भार्यया (bhāryayā) - By Sudēṣṇā, King Virāṭa's wife and queen, who offered solace to Draupadī. (by the wife)

• परिसान्त्विता (parisāntvitā) - Kṛṣṇā (Draupadī) was comforted by Queen Sudēṣṇā. (comforted, consoled, appeased)

• न (na) - not, no

• च (ca) - and, also, moreover

• एनाम् (enām) - Refers to Kṛṣṇā (Draupadī). (her, this (feminine accusative))

• वेद (veda) - knew, knows

• तत्र (tatra) - In King Virāṭa's palace or kingdom. (there, in that place)

• अन्यः (anyaḥ) - Any other person, apart from those few (like Queen Sudēṣṇā) who knew or suspected her true identity. (another, other, different (masculine nominative singular))

• तत्त्वेन (tattvena) - Referring to Kṛṣṇā's (Draupadī's) true identity, despite her disguise as Sairandhrī. (truly, in reality, in essence, by means of the truth)

• जनमेजय (janamejaya) - The address by Vaiśampāyana to King Janamejaya, the recipient of the Mahābhārata narration. (O Janamejaya (vocative))

Words meanings and morphology

वैशम्पायन (vaiśampāyana) - The sage Vaiśampāyana, narrator of the Mahābhārata to King Janamejaya. (Vaiśampāyana (name of a sage))

(proper noun)

Nominative, masculine, singular of vaiśampāyana

vaiśampāyana - Vaiśampāyana (name of a sage)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

Perfect active 3rd person singular

Root: vac (class 2)

एवम् (evam) - In the manner described in the preceding narrative. (thus, in this way, so)

(indeclinable)

कृष्णा (kṛṣṇā) - Draupadī, wife of the Pāṇḍavas, who was in disguise as Sairandhrī. (Kṛṣṇā (Draupadī), dark-skinned (feminine))

(proper noun)

Nominative, feminine, singular of kṛṣṇā

kṛṣṇā - Kṛṣṇā (Draupadī), dark-skinned (feminine)

विराटस्य (virāṭasya) - Belonging to King Virāṭa, in whose kingdom the Pāṇḍavas were living in disguise. (of Virāṭa)

(proper noun)

Genitive, masculine, singular of virāṭa

virāṭa - Virāṭa (name of a king)

भार्यया (bhāryayā) - By Sudēṣṇā, King Virāṭa's wife and queen, who offered solace to Draupadī. (by the wife)

(noun)

Instrumental, feminine, singular of bhāryā

bhāryā - wife

परिसान्त्विता (parisāntvitā) - Kṛṣṇā (Draupadī) was comforted by Queen Sudēṣṇā. (comforted, consoled, appeased)

(adjective)

Nominative, feminine, singular of parisāntvita

parisāntvita - comforted, consoled, appeased

Past Passive Participle

From prefix pari- + root √sāntv (to console) + -ita suffix

Prefix: pari

Root: sāntv (class 10)

Note: Agrees with 'kṛṣṇā'.

न (na) - not, no

(indeclinable)

च (ca) - and, also, moreover

(indeclinable)

एनाम् (enām) - Refers to Kṛṣṇā (Draupadī). (her, this (feminine accusative))

(pronoun)

Accusative, feminine, singular of enā

enā - this (feminine pronominal stem)

वेद (veda) - knew, knows

(verb)

3rd person , singular, active, perfect (lit) of vid

Perfect active 3rd person singular

Root: vid (class 2)

तत्र (tatra) - In King Virāṭa's palace or kingdom. (there, in that place)

(indeclinable)

अन्यः (anyaḥ) - Any other person, apart from those few (like Queen Sudēṣṇā) who knew or suspected her true identity. (another, other, different (masculine nominative singular))

(pronoun)

Nominative, masculine, singular of anya

anya - other, another, different

तत्त्वेन (tattvena) - Referring to Kṛṣṇā's (Draupadī's) true identity, despite her disguise as Sairandhrī. (truly, in reality, in essence, by means of the truth)

(noun)

Instrumental, neuter, singular of tattva

tattva - truth, reality, essence, principle

जनमेजय (janamejaya) - The address by Vaiśampāyana to King Janamejaya, the recipient of the Mahābhārata narration. (O Janamejaya (vocative))

(proper noun)

Vocative, masculine, singular of janamejaya

janamejaya - Janamejaya (name of a king)