महाभारतः mahābhārataḥ - book-4, chapter-8, verse-24

यं हि त्वमनवद्याङ्गि नरमायतलोचने ।
प्रसक्तमभिवीक्षेथाः स कामवशगो भवेत् ॥२४॥

24. yaṁ hi tvamanavadyāṅgi naramāyatalocane ,
prasaktamabhivīkṣethāḥ sa kāmavaśago bhavet.

24. yam hi tvam anavadyāṅgi naram āyatālocane |
prasaktam abhivīkṣethāḥ saḥ kāmavaśagaḥ bhavet

24. O flawless-limbed one, O long-eyed one, any man upon whom you would cast your gaze, he would certainly become captivated and subservient to desire (kāma).

Words meanings summery:

• यम् (yam) - whom, which

• हि (hi) - emphasizes the certainty of the statement (indeed, certainly, because)

• त्वम् (tvam) - you

• अनवद्याङ्गि (anavadyāṅgi) - Addressing Draupadi (in the disguise of Sairandhri) (O flawless-limbed one, O one with blameless limbs)

• नरम् (naram) - a man, human being

• आयतालोचने (āyatālocane) - Addressing Draupadi (in the disguise of Sairandhri) (O long-eyed one, O one with wide eyes)

• प्रसक्तम् (prasaktam) - referring to the man who becomes captivated by her gaze (attached, devoted, captivated, engrossed)

• अभिवीक्षेथाः (abhivīkṣethāḥ) - you would look at, you would behold, you would gaze intently

• सः (saḥ) - refers to the man mentioned earlier (he, that)

• कामवशगः (kāmavaśagaḥ) - subject to the power of desire, infatuated

• भवेत् (bhavet) - he would become, he should be

Words meanings and morphology

यम् (yam) - whom, which

(pronoun)

Accusative, masculine, singular of yad

yad - who, which, what (relative pronoun)

हि (hi) - emphasizes the certainty of the statement (indeed, certainly, because)

(indeclinable)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (second person pronoun)

अनवद्याङ्गि (anavadyāṅgi) - Addressing Draupadi (in the disguise of Sairandhri) (O flawless-limbed one, O one with blameless limbs)

(adjective)

Vocative, feminine, singular of anavadyāṅgī

anavadyāṅgī - one whose limbs are flawless or blameless, a beautiful woman

From anavadya (blameless) + aṅga (limb)

Compound type : bahuvrīhi (anavadya+aṅga)

• anavadya – blameless, faultless, irreproachable
  adjective (neuter)
  gerundive
  from an- + avadya (that which should be blamed)
  Prefix: ava
  Root: vad (class 1)
• aṅga – limb, body part
  noun (neuter)

नरम् (naram) - a man, human being

(noun)

Accusative, masculine, singular of nara

nara - man, human, male

Root: nṛ

आयतालोचने (āyatālocane) - Addressing Draupadi (in the disguise of Sairandhri) (O long-eyed one, O one with wide eyes)

(adjective)

Vocative, feminine, singular of āyatālocanā

āyatālocanā - having long or wide eyes, a woman with beautiful long eyes

From āyata (long, wide) + locana (eye)

Compound type : bahuvrīhi (āyata+locana)

• āyata – extended, long, large, wide
  adjective (masculine)
  past passive participle
  Derived from ā- + √yam (to extend)
  Prefix: ā
  Root: yam (class 1)
• locana – eye, seeing
  noun (neuter)
  From √loc (to see)
  Root: loc

प्रसक्तम् (prasaktam) - referring to the man who becomes captivated by her gaze (attached, devoted, captivated, engrossed)

(adjective)

Accusative, masculine, singular of prasakta

prasakta - attached, devoted, engrossed, captivated

past passive participle

Derived from pra- + √sañj (to cling to, be attached)

Prefix: pra

Root: sañj (class 7)

Note: Agrees with 'naram'.

अभिवीक्षेथाः (abhivīkṣethāḥ) - you would look at, you would behold, you would gaze intently

(verb)

2nd person , singular, middle, optative (vidhi-liṅ) of abhivīkṣ

Derived from abhi- + vi- + √īkṣ (to see)

Prefixes: abhi+vi

Root: īkṣ (class 1)

Note: Also spelled abhivīkṣeta. -ethāḥ is 2nd sing. middle opt.

सः (saḥ) - refers to the man mentioned earlier (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it (demonstrative pronoun)

कामवशगः (kāmavaśagaḥ) - subject to the power of desire, infatuated

(adjective)

Nominative, masculine, singular of kāmavaśaga

kāmavaśaga - subject to desire, overcome by lust, infatuated

From kāma (desire) + vaśa (sway, control) + ga (going, being)

Compound type : tatpuruṣa (kāma+vaśa+ga)

• kāma – desire, wish, love, sensual pleasure (kāma)
  noun (masculine)
  From √kam (to desire)
  Root: kam
• vaśa – will, power, control, sway
  noun (masculine)
  Root: vaś
• ga – going, moving, being, reaching
  adjective (masculine)
  suffix
  Derived from √gam (to go)
  Root: gam (class 1)

भवेत् (bhavet) - he would become, he should be

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of bhū

Root: bhū (class 1)