महाभारतः mahābhārataḥ - book-4, chapter-8, verse-22

वृक्षांश्चावस्थितान्पश्य य इमे मम वेश्मनि ।
तेऽपि त्वां संनमन्तीव पुमांसं कं न मोहयेः ॥२२॥

22. vṛkṣāṁścāvasthitānpaśya ya ime mama veśmani ,
te'pi tvāṁ saṁnamantīva pumāṁsaṁ kaṁ na mohayeḥ.

22. vṛkṣān ca avasthitān paśya ye ime mama veśmani |
te api tvām saṃnamanti iva pumāṃsaṃ kam na mohayeḥ

22. Also observe the trees standing in my house; even they seem to bow down to you. What man would you not enchant?

22. הביטי גם בעצים העומדים בביתי. אפילו הם כמו מתכופפים אליך. איזה גבר לא תבלבלי.

Words meanings summery:

• वृक्षान् (vṛkṣān) - trees

• च (ca) - and, also

• अवस्थितान् (avasthitān) - standing, situated, located

• पश्य (paśya) - see, behold, observe

• ये (ye) - who, which

• इमे (ime) - these

• मम (mama) - my, of me

• वेश्मनि (veśmani) - in the house, in the abode

• ते (te) - they

• अपि (api) - even, also, too

• त्वाम् (tvām) - you

• संनमन्ति (saṁnamanti) - they bow down, they bend, they yield

• इव (iva) - as if, like, as it were, seems

• पुमांसं (pumāṁsaṁ) - a man

• कम् (kam) - whom, what

• न (na) - not, no

• मोहयेः (mohayeḥ) - you would delude, you would bewilder, you would charm

Words meanings and morphology

वृक्षान् (vṛkṣān) - trees

(noun)

Accusative, masculine, plural of vṛkṣa

vṛkṣa - tree

च (ca) - and, also

(indeclinable)

अवस्थितान् (avasthitān) - standing, situated, located

(adjective)

Accusative, masculine, plural of avasthita

avasthita - standing, situated, established, present

past passive participle

Derived from ava- + √sthā (to stand)

Prefix: ava

Root: sthā (class 1)

पश्य (paśya) - see, behold, observe

(verb)

2nd person , singular, active, imperative (loṭ) of dṛś

Root dṛś forms paśya in present tense

Root: dṛś (class 1)

ये (ye) - who, which

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what (relative pronoun)

इमे (ime) - these

(pronoun)

Nominative, masculine, plural of idam

idam - this, these

मम (mama) - my, of me

(pronoun)

Genitive, singular of asmad

asmad - I, we (first person pronoun)

वेश्मनि (veśmani) - in the house, in the abode

(noun)

Locative, neuter, singular of veśman

veśman - house, dwelling, abode

Root: viś

ते (te) - they

(pronoun)

Nominative, masculine, plural of tad

tad - that, those (demonstrative pronoun)

अपि (api) - even, also, too

(indeclinable)

त्वाम् (tvām) - you

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you (second person pronoun)

संनमन्ति (saṁnamanti) - they bow down, they bend, they yield

(verb)

3rd person , plural, active, present (laṭ) of saṃnam

Derived from sam- + √nam (to bend, bow)

Prefix: sam

Root: nam (class 1)

इव (iva) - as if, like, as it were, seems

(indeclinable)

पुमांसं (pumāṁsaṁ) - a man

(noun)

Accusative, masculine, singular of pumas

pumas - man, male, human being

कम् (kam) - whom, what

(pronoun)

Accusative, masculine, singular of kim

kim - who, what, which (interrogative pronoun)

न (na) - not, no

(indeclinable)

मोहयेः (mohayeḥ) - you would delude, you would bewilder, you would charm

(verb)

2nd person , singular, active, optative (vidhi-liṅ) of mohay

causative

Causative of √muh (to be bewildered, confused)

Root: muh (class 4)

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