महाभारतः mahābhārataḥ - book-4, chapter-19, verse-8

दैवेन किल यस्यार्थः सुनीतोऽपि विपद्यते ।
दैवस्य चागमे यत्नस्तेन कार्यो विजानता ॥८॥

8. daivena kila yasyārthaḥ sunīto'pi vipadyate ,
daivasya cāgame yatnastena kāryo vijānatā.

8. daivena kila yasya arthaḥ sunītaḥ api vipadyate
| daivasya ca āgame yatnaḥ tena kāryaḥ vijānatā

8. Indeed, when one's objective (artha), even if well-managed, fails due to destiny (daiva), then a discerning person should exert effort for the opportune arrival of destiny (daiva).

Words meanings summery:

• दैवेन (daivena) - by fate, by destiny

• किल (kila) - indeed, certainly, it is said

• यस्य (yasya) - whose, of whom, of which

• अर्थः (arthaḥ) - purpose, objective, meaning, wealth

• सुनीतः (sunītaḥ) - well-managed, well-governed, well-conducted

• अपि (api) - even, also, too

• विपद्यते (vipadyate) - perishes, fails, is destroyed

• दैवस्य (daivasya) - of fate, of destiny

• च (ca) - and, also

• आगमे (āgame) - in the arrival, in the coming

• यत्नः (yatnaḥ) - effort, exertion, endeavor

• तेन (tena) - by him, by that

• कार्यः (kāryaḥ) - to be done, ought to be done, proper

• विजानता (vijānatā) - by one who knows, by a wise person, by a discerning person

Words meanings and morphology

दैवेन (daivena) - by fate, by destiny

(noun)

Instrumental, neuter, singular of daiva

daiva - fate, destiny, divine, relating to gods

किल (kila) - indeed, certainly, it is said

(indeclinable)

यस्य (yasya) - whose, of whom, of which

(pronoun)

Genitive, masculine, singular of yad

yad - which, what

अर्थः (arthaḥ) - purpose, objective, meaning, wealth

(noun)

Nominative, masculine, singular of artha

artha - purpose, object, meaning, wealth, matter, affair

सुनीतः (sunītaḥ) - well-managed, well-governed, well-conducted

(adjective)

Nominative, masculine, singular of sunīta

sunīta - well-led, well-guided, well-managed

Past Passive Participle

Derived from root nī (to lead, guide) with upasarga su- (well).

Compound type : Pradi-samāsa (su+nīta)

• su – good, well, excellent
  indeclinable
  Prefix/upasarga meaning 'good' or 'well'.
• nīta – led, guided, conducted, managed
  adjective (masculine)
  Past Passive Participle
  Derived from the root nī (to lead).
  Root: nī (class 1)

अपि (api) - even, also, too

(indeclinable)

विपद्यते (vipadyate) - perishes, fails, is destroyed

(verb)

3rd person , singular, middle, present (lat) of vipad

Prefix: vi

Root: pad (class 4)

दैवस्य (daivasya) - of fate, of destiny

(noun)

Genitive, neuter, singular of daiva

daiva - fate, destiny, divine, relating to gods

च (ca) - and, also

(indeclinable)

आगमे (āgame) - in the arrival, in the coming

(noun)

Locative, masculine, singular of āgama

āgama - arrival, coming, approach, sacred tradition, knowledge

Prefix: ā

Root: gam (class 1)

यत्नः (yatnaḥ) - effort, exertion, endeavor

(noun)

Nominative, masculine, singular of yatna

yatna - effort, exertion, endeavor, attempt

तेन (tena) - by him, by that

(pronoun)

Instrumental, masculine, singular of tad

tad - that, he, she, it

कार्यः (kāryaḥ) - to be done, ought to be done, proper

(adjective)

Nominative, masculine, singular of kārya

kārya - to be done, fit to be done, duty, action

Gerundive

Derived from root kṛ (to do).

Root: kṛ (class 8)

विजानता (vijānatā) - by one who knows, by a wise person, by a discerning person

(adjective)

Instrumental, masculine, singular of vijānat

vijānat - knowing, discerning, wise

Present Active Participle

Derived from root jñā (to know) with upasarga vi- (apart, distinguishing).

Compound type : Pradi-samāsa (vi+jānat)

• vi – apart, asunder, away, differentiating
  indeclinable
  Prefix/upasarga meaning 'apart', 'asunder', or for 'distinguishing'.
• jānat – knowing, perceiving
  adjective (masculine)
  Present Active Participle
  Derived from the root jñā (to know).
  Root: jñā (class 9)