महाभारतः mahābhārataḥ - book-4, chapter-19, verse-15

त्वमेव भीम जानीषे यन्मे पार्थ सुखं पुरा ।
साहं दासत्वमापन्ना न शान्तिमवशा लभे ॥१५॥

15. tvameva bhīma jānīṣe yanme pārtha sukhaṁ purā ,
sāhaṁ dāsatvamāpannā na śāntimavaśā labhe.

15. tvam eva bhīma jānīṣe yat me pārtha sukham purā
sā aham dāsatvam āpannā na śāntim avaśā labhe

15. O Bhīma, you certainly know the happiness I experienced in the past, O Pārtha. Now, having fallen into servitude, I am helpless and find no peace.

Words meanings summery:

• त्वम् (tvam) - you

• एव (eva) - indeed, only, certainly

• भीम (bhīma) - O Bhīma

• जानीषे (jānīṣe) - you know

• यत् (yat) - what, which, that

• मे (me) - my, to me

• पार्थ (pārtha) - O son of Pṛthā (Kuntī), O Arjuna

• सुखम् (sukham) - happiness, comfort, ease

• पुरा (purā) - formerly, previously, in ancient times

• सा (sā) - Draupadī (the speaker) (she, that (feminine))

• अहम् (aham) - Draupadī (the speaker) (I)

• दासत्वम् (dāsatvam) - servitude, slavery

• आपन्ना (āpannā) - having obtained, fallen into, reached

• न (na) - not

• शान्तिम् (śāntim) - peace, tranquility

• अवशा (avaśā) - helpless, powerless, uncontrolled

• लभे (labhe) - I obtain, I find

Words meanings and morphology

त्वम् (tvam) - you

(pronoun)

Nominative, singular of tvam

tvam - you

एव (eva) - indeed, only, certainly

(indeclinable)

भीम (bhīma) - O Bhīma

(proper noun)

Vocative, masculine, singular of bhīma

bhīma - Bhīma (name of a Pāṇḍava brother); terrible, formidable

जानीषे (jānīṣe) - you know

(verb)

2nd person , singular, middle, present (lat) of jñā

present middle 2nd singular

Root: jñā (class 9)

यत् (yat) - what, which, that

(pronoun)

neuter, singular of yad

yad - who, which, what, that

Note: Here, accusative, introducing an object clause.

मे (me) - my, to me

(pronoun)

singular of asmad

asmad - I, me

Note: Possessive pronoun, acting as a genitive.

पार्थ (pārtha) - O son of Pṛthā (Kuntī), O Arjuna

(proper noun)

Vocative, masculine, singular of pārtha

pārtha - son of Pṛthā (Kuntī); Arjuna

derived from Pṛthā

सुखम् (sukham) - happiness, comfort, ease

(noun)

Accusative, neuter, singular of sukha

sukha - happiness, comfort, pleasure, ease

Note: Here, accusative, object of 'jānīṣe'.

पुरा (purā) - formerly, previously, in ancient times

(indeclinable)

सा (sā) - Draupadī (the speaker) (she, that (feminine))

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, he, it

Note: Refers to the speaker, Draupadī, emphasizing her past status.

अहम् (aham) - Draupadī (the speaker) (I)

(pronoun)

Nominative, singular of asmad

asmad - I, me

दासत्वम् (dāsatvam) - servitude, slavery

(noun)

Accusative, neuter, singular of dāsatva

dāsatva - servitude, slavery, state of being a slave

derived from dāsa (slave) + -tva (suffix for abstract noun)

Note: Object of āpannā.

आपन्ना (āpannā) - having obtained, fallen into, reached

(adjective)

Nominative, feminine, singular of āpanna

āpanna - having obtained, fallen into, reached, undergone

Past Passive Participle

root āp + suffix -ta

Prefix: ā

Root: āp (class 5)

न (na) - not

(indeclinable)

शान्तिम् (śāntim) - peace, tranquility

(noun)

Accusative, feminine, singular of śānti

śānti - peace, tranquility, calm, cessation

Note: Object of labhe.

अवशा (avaśā) - helpless, powerless, uncontrolled

(adjective)

Nominative, feminine, singular of avaśa

avaśa - helpless, powerless, dependent, uncontrolled

negation (a-) of vaśa (control)

Compound type : bahuvrihi (a+vaśa)

• a – not, un-
  indeclinable
• vaśa – control, will, power
  noun (masculine)

लभे (labhe) - I obtain, I find

(verb)

1st person , singular, middle, present (lat) of labh

present middle 1st singular

Root: labh (class 1)