महाभारतः mahābhārataḥ - book-4, chapter-19, verse-22

या न जातु स्वयं पिंषे गात्रोद्वर्तनमात्मनः ।
अन्यत्र कुन्त्या भद्रं ते साद्य पिंषामि चन्दनम् ।
पश्य कौन्तेय पाणी मे नैवं यौ भवतः पुरा ॥२२॥

22. yā na jātu svayaṁ piṁṣe gātrodvartanamātmanaḥ ,
anyatra kuntyā bhadraṁ te sādya piṁṣāmi candanam ,
paśya kaunteya pāṇī me naivaṁ yau bhavataḥ purā.

22. yā na jātu svayam piṃṣe gātrodvārtanam
ātmanaḥ anyatra kuntyā bhadram te
sā adya piṃṣāmi candanam paśya kaunteya
pāṇī me na evam yau bhavataḥ purā

22. I, who never ground body ointment (gātrodvārtanam) for my own self (ātman), except for Kuntī, that very I today grind sandalwood, blessings be upon you! O son of Kuntī, behold my two hands; they were not like this before.

Words meanings summery:

• या (yā) - I who... (who, which (feminine))

• न (na) - not, no

• जातु (jātu) - na jātu meaning 'never' (ever, at any time)

• स्वयम् (svayam) - myself, personally, spontaneously

• पिंषे (piṁṣe) - I grind, I crush (for myself)

• गात्रोद्वार्तनम् (gātrodvārtanam) - body ointment, rubbing oil/paste for the body

• आत्मनः (ātmanaḥ) - for my own body/self (of the self, for oneself, for my own (ātman))

• अन्यत्र (anyatra) - except for (elsewhere, otherwise, except)

• कुन्त्या (kuntyā) - for Kuntī (ablative sense with anyatra) (by Kuntī, for Kuntī, from Kuntī)

• भद्रम् (bhadram) - may there be welfare/blessings (good, welfare, blessing)

• ते (te) - to you, your

• सा (sā) - I, that very one (she, that one)

• अद्य (adya) - today, now

• पिंषामि (piṁṣāmi) - I grind, I crush

• चन्दनम् (candanam) - sandalwood, sandalwood paste

• पश्य (paśya) - See!, Look!, Behold!

• कौन्तेय (kaunteya) - Arjuna or any of the Pāṇḍavas (O son of Kuntī)

• पाणी (pāṇī) - two hands

• मे (me) - my, of me

• न (na) - not, no

• एवम् (evam) - thus, in this way, so

• यौ (yau) - which two

• भवतः (bhavataḥ) - they (two) were, existed

• पुरा (purā) - formerly, before, in olden times

Words meanings and morphology

या (yā) - I who... (who, which (feminine))

(pronoun)

Nominative, feminine, singular of yad

yad - which, what

Feminine nominative singular

न (na) - not, no

(indeclinable)

जातु (jātu) - na jātu meaning 'never' (ever, at any time)

(indeclinable)

स्वयम् (svayam) - myself, personally, spontaneously

(indeclinable)

Adverb derived from svā (self)

पिंषे (piṁṣe) - I grind, I crush (for myself)

(verb)

1st person , singular, middle, present (laṭ) of piṃṣ

Present Middle Indicative

Root piṣ, class 7, with reduplication and nasalization (piṃṣ) and ātmanepada ending

Root: piṣ (class 7)

गात्रोद्वार्तनम् (gātrodvārtanam) - body ointment, rubbing oil/paste for the body

(noun)

Accusative, neuter, singular of gātrodvārtana

gātrodvārtana - rubbing the body with perfumes/ointments, bathing substance

Action noun

Compound of gātra (body) and udvārtana (rubbing up, anointing)

Compound type : ṣaṣṭhī-tatpuruṣa (gātra+udvārtana)

• gātra – limb, body
  noun (neuter)
• udvārtana – rubbing, anointing, cleaning (the body)
  noun (neuter)
  Action noun
  Derived from ud (up) + vṛt (to turn)
  Prefix: ud
  Root: vṛt (class 1)

Note: Object of piṃṣe.

आत्मनः (ātmanaḥ) - for my own body/self (of the self, for oneself, for my own (ātman))

(noun)

Genitive, masculine, singular of ātman

ātman - self, soul, spirit, essence, ego, body

Root: an

अन्यत्र (anyatra) - except for (elsewhere, otherwise, except)

(indeclinable)

Formed from anya (other) + -tra suffix

कुन्त्या (kuntyā) - for Kuntī (ablative sense with anyatra) (by Kuntī, for Kuntī, from Kuntī)

(proper noun)

Ablative, feminine, singular of kuntī

kuntī - Kuntī (name of the mother of the Pāṇḍavas)

भद्रम् (bhadram) - may there be welfare/blessings (good, welfare, blessing)

(adjective)

Nominative, neuter, singular of bhadra

bhadra - auspicious, excellent, good, welfare, blessing

Root: bhad

ते (te) - to you, your

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you (singular/plural)

Note: Enclitic form.

सा (sā) - I, that very one (she, that one)

(pronoun)

Nominative, feminine, singular of tad

tad - that, he, she, it

Feminine nominative singular

अद्य (adya) - today, now

(indeclinable)

पिंषामि (piṁṣāmi) - I grind, I crush

(verb)

1st person , singular, active, present (laṭ) of piṃṣ

Present Active Indicative

Root piṣ, class 7, with reduplication and nasalization (piṃṣ) and parasmaipada ending

Root: piṣ (class 7)

Note: Contrast with piṃṣe (middle voice) for anointing herself.

चन्दनम् (candanam) - sandalwood, sandalwood paste

(noun)

Accusative, neuter, singular of candana

candana - sandalwood, sandalwood tree, sandalwood paste

Root: cand (class 10)

Note: Object of piṃṣāmi.

पश्य (paśya) - See!, Look!, Behold!

(verb)

2nd person , singular, active, imperative (loṭ) of paś

Present Active Imperative

Derived from root dṛś (paśya stem)

Root: dṛś (class 1)

कौन्तेय (kaunteya) - Arjuna or any of the Pāṇḍavas (O son of Kuntī)

(proper noun)

Vocative, masculine, singular of kaunteya

kaunteya - son of Kuntī

Apatyārthe ḍhak pratyaya from Kuntī

पाणी (pāṇī) - two hands

(noun)

Nominative, masculine, dual of pāṇi

pāṇi - hand

मे (me) - my, of me

(pronoun)

Genitive, singular of asmad

asmad - I, we

न (na) - not, no

(indeclinable)

एवम् (evam) - thus, in this way, so

(indeclinable)

यौ (yau) - which two

(pronoun)

Nominative, masculine, dual of yad

yad - which, what

Masculine nominative dual

Note: Relative pronoun.

भवतः (bhavataḥ) - they (two) were, existed

(verb)

3rd person , dual, active, present (laṭ) of bhū

Present Active Indicative

From bhū, in the sense of 'to be'.

Root: bhū (class 1)

पुरा (purā) - formerly, before, in olden times

(indeclinable)