महाभारतः mahābhārataḥ - book-4, chapter-19, verse-13

नूनं हि बालया धातुर्मया वै विप्रियं कृतम् ।
यस्य प्रसादाद्दुर्नीतं प्राप्तास्मि भरतर्षभ ॥१३॥

13. nūnaṁ hi bālayā dhāturmayā vai vipriyaṁ kṛtam ,
yasya prasādāddurnītaṁ prāptāsmi bharatarṣabha.

13. nūnam hi bālayā dhātuḥ mayā vai vipriyam kṛtam
yasya prasādāt durnītam prāptā asmi bharatarṣabha

13. O best of Bharatas, surely, when I was but a child, I must have indeed committed some offense against the Creator (Dhātṛ), by whose dispensation I have received this misfortune.

Words meanings summery:

• नूनम् (nūnam) - surely, certainly, indeed

• हि (hi) - indeed, surely, because

• बालया (bālayā) - Draupadi refers to herself as a child, implying innocence or youthfulness at the time of the supposed offense. (by a child, by a young girl)

• धातुः (dhātuḥ) - Refers to Brahmā as the Creator, or fate/destiny. (of the Creator, of destiny, of the ordainer)

• मया (mayā) - by me

• वै (vai) - indeed, certainly

• विप्रियम् (vipriyam) - Here, 'an offense' or 'something displeasing'. (disagreeable, unpleasant, harmful, offense)

• कृतम् (kṛtam) - done, made, performed

• यस्य (yasya) - Refers to 'dhātuḥ' (the Creator/Destiny). (whose, of whom, by whom)

• प्रसादात् (prasādāt) - Here, implies 'by the dispensation' or 'by the will' of the Creator/Destiny, which led to misfortune. (by grace, by favor, by mercy, by decree, by dispensation)

• दुर्नीतम् (durnītam) - Refers to 'this calamity' or 'misfortune'. (misfortune, bad conduct, injustice, ill-treatment)

• प्राप्ता (prāptā) - obtained, reached, received

• अस्मि (asmi) - I am

• भरतर्षभ (bharatarṣabha) - Addressed to Krishna. (O best of Bharatas)

Words meanings and morphology

नूनम् (nūnam) - surely, certainly, indeed

(indeclinable)

हि (hi) - indeed, surely, because

(indeclinable)

बालया (bālayā) - Draupadi refers to herself as a child, implying innocence or youthfulness at the time of the supposed offense. (by a child, by a young girl)

(noun)

Instrumental, feminine, singular of bālā

bālā - child, young girl, maiden

धातुः (dhātuḥ) - Refers to Brahmā as the Creator, or fate/destiny. (of the Creator, of destiny, of the ordainer)

(noun)

Genitive, masculine, singular of dhātṛ

dhātṛ - creator, ordainer, disposer; the deity Brahmā; fate, destiny

Root: dhā (class 3)

मया (mayā) - by me

(pronoun)

Instrumental, singular of asmad

asmad - I, me

वै (vai) - indeed, certainly

(indeclinable)

विप्रियम् (vipriyam) - Here, 'an offense' or 'something displeasing'. (disagreeable, unpleasant, harmful, offense)

(adjective)

Nominative, neuter, singular of vipriya

vipriya - disagreeable, unpleasant, hostile; an offense, dislike

Compound: vi (prefix for negation/opposition) + priya (dear, pleasing)

Compound type : bahuvrihi (vi+priya)

• vi – asunder, apart, away; negation, opposition
  indeclinable
• priya – dear, beloved, pleasing
  adjective (neuter)

Note: Used substantively as 'an offense'.

कृतम् (kṛtam) - done, made, performed

(adjective)

Nominative, neuter, singular of kṛta

kṛta - done, made, performed

Past Passive Participle

Derived from verb root kṛ (to do, make)

Root: kṛ (class 8)

यस्य (yasya) - Refers to 'dhātuḥ' (the Creator/Destiny). (whose, of whom, by whom)

(pronoun)

Genitive, masculine, singular of yad

yad - which, who, what

Note: Agrees with dhātuḥ.

प्रसादात् (prasādāt) - Here, implies 'by the dispensation' or 'by the will' of the Creator/Destiny, which led to misfortune. (by grace, by favor, by mercy, by decree, by dispensation)

(noun)

Ablative, masculine, singular of prasāda

prasāda - clearness, serenity; favor, grace, kindness; a grant, gift

Derived from root sad with upasarga pra-

Prefix: pra

Root: sad (class 1)

दुर्नीतम् (durnītam) - Refers to 'this calamity' or 'misfortune'. (misfortune, bad conduct, injustice, ill-treatment)

(noun)

Accusative, neuter, singular of durnīta

durnīta - badly conducted, ill-governed; injustice, misconduct, misfortune

Compound: dur (bad) + nīta (conducted)

Compound type : tatpurusha (dur+nīta)

• dur – bad, difficult, evil
  indeclinable
• nīta – led, conducted, governed; conduct, policy
  adjective (neuter)
  Past Passive Participle
  Derived from verb root nī (to lead, guide)
  Root: nī (class 1)

प्राप्ता (prāptā) - obtained, reached, received

(adjective)

Nominative, feminine, singular of prāpta

prāpta - obtained, reached, arrived; one who has attained

Past Passive Participle

Derived from verb root āp with upasarga pra-

Prefix: pra

Root: āp (class 5)

Note: Feminine form agreeing with the implied subject 'I' (Draupadi).

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Root: as (class 2)

भरतर्षभ (bharatarṣabha) - Addressed to Krishna. (O best of Bharatas)

(noun)

Vocative, masculine, singular of bharatarṣabha

bharatarṣabha - best of the Bharatas, chief of the Bharatas

Compound: bharata (Bharata) + ṛṣabha (bull, chief, best)

Compound type : tatpurusha (bharata+ṛṣabha)

• bharata – descendant of Bharata
  proper noun (masculine)
• ṛṣabha – bull; best, chief
  noun (masculine)