महाभारतः mahābhārataḥ - book-4, chapter-19, verse-2

विक्रियां पश्य मे तीव्रां राजपुत्र्याः परंतप ।
आसे कालमुपासीना सर्वं दुःखं किलार्तवत् ॥२॥

2. vikriyāṁ paśya me tīvrāṁ rājaputryāḥ paraṁtapa ,
āse kālamupāsīnā sarvaṁ duḥkhaṁ kilārtavat.

2. vikriyām paśya me tīvrām rājaputryāḥ paraṃtapa
āse kālam upāsīnā sarvam duḥkham kila ārtavat

2. O tormentor of foes (paraṃtapa), behold my severe degradation (vikriyā), I, a princess. I endure this period, undergoing all suffering (duḥkha) indeed like one in deep distress.

Words meanings summery:

• विक्रियाम् (vikriyām) - degradation (degradation, change for the worse, alteration)

• पश्य (paśya) - behold! (see!, behold!)

• मे (me) - my (my, of me)

• तीव्राम् (tīvrām) - severe (intense, severe, sharp)

• राजपुत्र्याः (rājaputryāḥ) - (I who am) a princess (of a princess, of the king's daughter)

• परंतप (paraṁtapa) - O tormentor of foes

• आसे (āse) - I endure/pass (time) (I sit, I dwell, I remain)

• कालम् (kālam) - this period (of exile/disguise) (time, period)

• उपासीना (upāsīnā) - undergoing/enduring (waiting upon, serving, engaged in, devoted to, practicing)

• सर्वम् (sarvam) - all (all, every)

• दुःखम् (duḥkham) - suffering (misery, suffering, sorrow)

• किल (kila) - indeed (indeed, certainly, they say, it is said)

• आर्तवत् (ārtavat) - like one in deep distress (like one in distress, like a suffering person)

Words meanings and morphology

विक्रियाम् (vikriyām) - degradation (degradation, change for the worse, alteration)

(noun)

Accusative, feminine, singular of vikriyā

vikriyā - change, alteration, transformation, degradation

Prefix: vi

Root: kṛ (class 8)

Note: Object of paśya.

पश्य (paśya) - behold! (see!, behold!)

(verb)

2nd person , singular, active, imperative (loṭ) of dṛś

Imperative.

Root: dṛś (class 1)

मे (me) - my (my, of me)

(pronoun)

Genitive, singular of asmad

asmad - I, we

Note: Possessive pronoun for vikriyām.

तीव्राम् (tīvrām) - severe (intense, severe, sharp)

(adjective)

Accusative, feminine, singular of tīvra

tīvra - intense, sharp, severe, hot

Note: Qualifies vikriyām.

राजपुत्र्याः (rājaputryāḥ) - (I who am) a princess (of a princess, of the king's daughter)

(noun)

Genitive, feminine, singular of rājaputrī

rājaputrī - princess, king's daughter

Compound: rājan (king) + putrī (daughter).

Compound type : tatpuruṣa (rājan+putrī)

• rājan – king, ruler
  noun (masculine)
  Root: rāj
• putrī – daughter
  noun (feminine)

Note: Emphasizes Draupadi's royal status contrasting with her current plight.

परंतप (paraṁtapa) - O tormentor of foes

(adjective)

Vocative, masculine, singular of paraṃtapa

paraṁtapa - tormentor of foes, subduer of enemies

Compound: param (foe) + tapa (tormentor, from root tap 'to heat, to torment').

Compound type : upapada tatpuruṣa (para+tapa)

• para – other, enemy
  adjective (masculine)
• tapa – burning, scorching, tormenting
  noun (masculine)
  kṛt suffix
  From root tap (to heat, torment).
  Root: tap (class 1)

Note: Epithet.

आसे (āse) - I endure/pass (time) (I sit, I dwell, I remain)

(verb)

1st person , singular, middle, present (laṭ) of ās

Present indicative.

Prefix: ā

Root: ās (class 2)

कालम् (kālam) - this period (of exile/disguise) (time, period)

(noun)

Accusative, masculine, singular of kāla

kāla - time, period

Note: Object of āse in the sense of 'pass' or 'endure time'.

उपासीना (upāsīnā) - undergoing/enduring (waiting upon, serving, engaged in, devoted to, practicing)

(participle)

Nominative, feminine, singular of upāsīna

upāsīna - sitting near, attending, serving

Present Middle Participle

From root ās (to sit) with prefix upa (near, towards) in middle voice.

Prefix: upa

Root: ās (class 2)

Note: Modifies the implied subject of āse.

सर्वम् (sarvam) - all (all, every)

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, every, whole

Note: Qualifies duḥkham.

दुःखम् (duḥkham) - suffering (misery, suffering, sorrow)

(noun)

Accusative, neuter, singular of duḥkha

duḥkha - misery, suffering, sorrow, pain

Note: Object of implied 'undergoing' or 'experiencing' related to upāsīnā.

किल (kila) - indeed (indeed, certainly, they say, it is said)

(indeclinable)

Particle used for affirmation or narrative.

Note: Emphatic.

आर्तवत् (ārtavat) - like one in deep distress (like one in distress, like a suffering person)

(indeclinable)

Taddhita suffix -vat appended to ārta.

Note: Adverbial.