महाभारतः mahābhārataḥ - book-4, chapter-19, verse-3

अनित्या किल मर्त्यानामर्थसिद्धिर्जयाजयौ ।
इति कृत्वा प्रतीक्षामि भर्तॄणामुदयं पुनः ॥३॥

3. anityā kila martyānāmarthasiddhirjayājayau ,
iti kṛtvā pratīkṣāmi bhartṝṇāmudayaṁ punaḥ.

3. anityā kila martyānām arthasiddhiḥ jaya ajayau
iti kṛtvā pratīkṣāmi bhartṝṇām udayam punaḥ

3. Indeed, for mortals, the fulfillment of objectives, whether victory or defeat, is impermanent. Knowing this, I again await the prosperity of my masters.

Words meanings summery:

• अनित्या (anityā) - impermanent, transient

• किल (kila) - indeed, surely, it is said

• मर्त्यानाम् (martyānām) - of mortals, of human beings

• अर्थसिद्धिः (arthasiddhiḥ) - attainment of purpose/objectives, success

• जय (jaya) - victory, triumph

• अजयौ (ajayau) - defeat, non-victory

• इति (iti) - knowing this (thus, so, in this manner)

• कृत्वा (kṛtvā) - understanding or considering (having done, having made)

• प्रतीक्षामि (pratīkṣāmi) - I await, I look forward to

• भर्तॄणाम् (bhartṝṇām) - of my masters (referring to the speaker's lords) (of masters, of husbands, of supporters)

• उदयम् (udayam) - resurgence or prosperity (rise, prosperity, coming forth)

• पुनः (punaḥ) - again, anew

Words meanings and morphology

अनित्या (anityā) - impermanent, transient

(adjective)

Nominative, feminine, singular of anitya

anitya - impermanent, transient, unstable

Negation of nitya (eternal, constant)

Compound type : nañ-tatpuruṣa (a+nitya)

• a – not, non-
  indeclinable
  Negation prefix
• nitya – constant, eternal, perpetual
  adjective (masculine)

Note: Refers to arthasiddhiḥ

किल (kila) - indeed, surely, it is said

(indeclinable)

मर्त्यानाम् (martyānām) - of mortals, of human beings

(noun)

Genitive, masculine, plural of martya

martya - mortal, human being

Gerundive

From root MṚ (to die) with suffix -tya

Root: mṛ (class 1)

अर्थसिद्धिः (arthasiddhiḥ) - attainment of purpose/objectives, success

(noun)

Nominative, feminine, singular of arthasiddhi

arthasiddhi - attainment of purpose, success, prosperity

Compound type : tatpuruṣa (artha+siddhi)

• artha – purpose, meaning, object, wealth
  noun (masculine)
• siddhi – accomplishment, success, attainment, perfection
  noun (feminine)
  From root SIDH (to accomplish)
  Root: sidh (class 1)

जय (jaya) - victory, triumph

(noun)

Nominative, masculine, singular of jaya

jaya - victory, triumph, conquest

From root JI (to conquer)

Root: ji (class 1)

Note: Part of a dvandva compound with ajaya, forming jayājayau

अजयौ (ajayau) - defeat, non-victory

(noun)

Nominative, masculine, dual of ajaya

ajaya - defeat, non-victory

Negation of jaya (victory)

Compound type : nañ-tatpuruṣa (a+jaya)

• a – not, non-
  indeclinable
  Negation prefix
• jaya – victory, triumph
  noun (masculine)
  From root JI (to conquer)
  Root: ji (class 1)

Note: Dual form of ajaya, implies 'victory and defeat' when combined with jaya into a dvandva compound 'jayājayau'.

इति (iti) - knowing this (thus, so, in this manner)

(indeclinable)

Note: Marks the preceding statement as a thought or reason.

कृत्वा (kṛtvā) - understanding or considering (having done, having made)

(indeclinable)

Absolutive (Gerund)

From root KṚ (to do, to make) with suffix -tvā

Root: kṛ (class 8)

Note: Used to express 'having considered/understood' the preceding statement.

प्रतीक्षामि (pratīkṣāmi) - I await, I look forward to

(verb)

1st person , singular, middle, present (laṭ) of pratīkṣ

From root ĪKṢ (to see) with prefix PRATI

Prefix: prati

Root: īkṣ (class 1)

भर्तॄणाम् (bhartṝṇām) - of my masters (referring to the speaker's lords) (of masters, of husbands, of supporters)

(noun)

Genitive, masculine, plural of bhartṛ

bhartṛ - master, lord, husband, supporter, maintainer

Agent noun

From root BHṚ (to bear, to support, to maintain) with agent suffix -tṛ

Root: bhṛ (class 3)

उदयम् (udayam) - resurgence or prosperity (rise, prosperity, coming forth)

(noun)

Accusative, masculine, singular of udaya

udaya - rise, ascent, prosperity, dawn, coming forth

From root I (to go) with prefix UD

Prefix: ud

Root: i (class 2)

पुनः (punaḥ) - again, anew

(indeclinable)